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Subcategories:History/traditions: The Body
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  1. Throwing Like A. Girl (1998). Situated Bodies. In Donn Welton (ed.), Body and Flesh: A Philosophical Reader. Blackwell Publishers.
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  2. Elisabeth Ahlsén (2008). Neurological Disorders of Embodied Communication. In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich (eds.), Embodied Communication in Humans and Machines. Oup Oxford. 285.
  3. Elisabeth Ahlsén (2008). Neurological Disorders of Embodied Feedback. In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich (eds.), Embodied Communication in Humans and Machines. Oup Oxford.
  4. Kenneth Aizawa (2007). Understanding the Embodiment of Perception. Journal of Philosophy 104 (1):5-25.
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  5. Adrian Alsmith & Frédérique De Vignemont (2012). Embodying the Mind and Representing the Body. Review of Philosophy and Psychology 3 (1):1-13.
    Does the existence of body representations undermine the explanatory role of the body? Or do certain types of representation depend so closely upon the body that their involvement in a cognitive task implicates the body itself? In the introduction of this special issue we explore lines of tension and complement that might hold between the notions of embodiment and body representations, which remain too often neglected or obscure. To do so, we distinguish two conceptions of embodiment that either put weight (...)
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  6. A. Alvarez, Olive Ann Burns, Sue Chance, Rabbi Earl A. Grollman, Eric Hoffer, Kay Jamison, Gordon Livingston, Max Malikow, Karl Menninger, Sherwin B. Nuland, Walker Percy, Rick Reilly, Edwin Shneidman, Rod Steiger, William Styron & Judith Viorst (2008). Suicidal Thoughts: Essays on Self-Determined Death. Hamilton Books.
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  7. R. Angelergues (1969). Memory Disorders in Neurological Disease. In P. Vinken & G. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. 3--268.
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  8. Louise M. Antony (2002). Embodiment and Epistemology. In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. 463--478.
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  9. Leslie Armour (1995). The Birth of Presence. Review of Metaphysics 48 (4):918-920.
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  10. J. B. Ashford & J. Littrell (1998). Psychopathology. In Josefina Figueira-McDonough, Ann Nichols-Casebolt & F. Ellen Netting (eds.), The Role of Gender in Practice Knowledge: Claiming Half the Human Experience. Garland Pub.. 127--168.
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  11. Sidney Axinn (2004). The Embodiment of Reason. International Studies in Philosophy 36 (1):295-296.
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  12. Sandra Baquedano Jer (2011). The Channeling of Pain and the Stagnation of Suffering in Schopenhauer and de Quincey. Discusiones Filosóficas 12 (18):107 - 123.
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  13. Russell M. Bauer & Tricia Zawacki (2000). Audit6rv Agnosia. In Martha J. Farah & Todd E. Feinberg (eds.), Patient-Based Approaches to Cognitive Neuroscience. Mit Press. 97.
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  14. Ioan Beatrice, Iov Cătălin, Dumitraș Silvia, Roman Gabriel, Moisa Ştefana Maria, Enache Mariana, Pârvu Andrada, Gramma Rodica & Chirita Radu (2012). Arguments in Favor of a Religious Coping Pattern in Terminally Ill Patients. Journal for the Study of Religions and Ideologies 31:88-112.
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  15. Heinrich Beck (1976). Neuropsychological Servosystems, Consciousness, and the Problem of Embodiment. Behavioral Science 21:139-60.
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  16. Claudia Béger (2012). Metaphorical Instruction and Body Memory. In Sabine C. Koch, Thomas Fuchs, Michela Summa & Cornelia Müller (eds.), Body Memory, Metaphor and Movement. John Benjamins Publishing Company. 84--187.
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  17. Rebecca Anna Bitenc (2012). Representations of Dementia in Narrative Fiction. In Esther Cohen (ed.), Knowledge and Pain. Rodopi. 305.
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  18. David Boonin (2012). Better to Be. South African Journal of Philosophy 31 (1):10-25.
    Suppose a couple knows that if they conceive a child, the child’s life on the whole will contain a million units of pleasure and a hundred units of pain. Call this the Lucky Couple. If the Lucky Couple decides to conceive, will their act of conceiving harm the resulting child? Most people would say no. To harm a person is to make things worse for that person than they would otherwise be. If the Lucky Couple conceives a child, the child (...)
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  19. Emma Borg (forthcoming). The Body Politics of Julia Kristeva. Hypatia.
  20. Patrick E. Campbell, Brian M. Kruger & Catharine Barclay (1978). Barpress Variability as a Function of Two Methods of Body-Weight Control. Bulletin of the Psychonomic Society 12 (5):344-346.
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  21. Havi Carel (2007). Can I Be Ill and Happy? Philosophia 35 (2):95-110.
    Can one be ill and happy? I use a phenomenological approach to provide an answer to this question, using Merleau-Ponty’s distinction between the biological and the lived body. I begin by discussing the rift between the biological body and the ill person’s lived experience, which occurs in illness. The transparent and taken for granted biological body is problematised by illness, which exposes it as different from the lived experience of this body. I argue that because of this rift, the experience (...)
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  22. Edward Casey (1998). The Ghost of Embodiment: On Bodily Habitudes and Schemata. In Donn Welton (ed.), Body and Flesh: A Philosophical Reader. Blackwell Publishers.
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  23. Eric J. Cassell (2001). The Phenomenon of Suffering and its Relationship to Pain. In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer. 371--390.
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  24. Eric J. Cassell (1995). Pain and Suffering. Encyclopedia of Bioethics 4:1897-1905.
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  25. Jb Christensen (1983). A Comment on Brain, Jl Basic Concepts of Life According to the Luguru of Eastern Tanzania. Ultimate Reality and Meaning 6 (2):142-152.
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  26. Paul Clark (1996). Christine, de Pisan. The Book of the Body Politic. Review of Metaphysics 50 (1):148-149.
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  27. Charles C. Cleland, Jan Case & Guy J. Manaster (1980). IQs and Etiologies: The Two-Group Approach to Mental Retardation. Bulletin of the Psychonomic Society 15 (6):413-415.
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  28. John Collins (2007). 8 Declarative Thought, Deflationism and Metarepresentation. In Geo Siegwart & Dirk Griemann (eds.), Truth and Speech Acts: Studies in the Philosophy of Language. Routledge. 5--157.
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  29. John K. Collins (1971). Isolation of the Muscular Component in a Proprioceptive Spatial Aftereffect. Journal of Experimental Psychology 90 (2):297.
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  30. Gabor Csepregi (2006). The Clever Body. University of Calgary Press.
    "In this book, Gabor Csepregi describes in detail the nature and scope of the body's innate abilities and reflects on their significance in human life."--BOOK JACKET.
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  31. John Cutting (2000). Questionable Psychopathology. In Dan Zahavi (ed.), Exploring the Self. Amsterdam: J Benjamins. 243--55.
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  32. Marika De Scalzi, Jennifer Rusted & Jane Oakhill (2014). Embodiment Effects and Language Comprehension in Alzheimer's Disease. Cognitive Science 39 (2).
    It has been shown that when participants are asked to make sensibility judgments on sentences that describe a transfer of an object toward or away from their body, they are faster to respond when the response requires a movement in the same direction as the transfer described in the sentence. This phenomenon is known as the action compatibility effect . This study investigates whether the ACE exists for volunteers with Alzheimer's disease , whether the ACE can facilitate language comprehension, and (...)
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  33. N. Depraz (2005). Radical Embodiment, W: H. De Preester, V. Knockaert. In Helena De Preester & Veroniek Knockaert (eds.), Body Image and Body Schema. John Benjamins Publishing Company.
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  34. Natalie Depraz (2005). Radical Embodiment. In Helena De Preester & Veroniek Knockaert (eds.), Body Image and Body Schema. John Benjamins Publishing Company. 62--173.
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  35. Rui Dias (2012). O Corpo É Uma chamaThe Body is a Flame: From Actual Design to the Virtual Body. Cultura:263-281.
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  36. Ralf Dohrenbusch, O. Berndt Scholz & Ralf Ott (2006). Conscious and Preconscious Uses of Memory in Patients with Depressive and Somatoform Disorders. Journal of Psychopathology and Behavioral Assessment 28 (2):69-77.
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  37. John M. Doris (2010). Serial Killers - Philosophy for Everyone: Being and Killing. Wiley-Blackwell.
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  38. J. P. Dougherty (1986). The Constitution in the Supreme Court. Review of Metaphysics 39 (4):760-761.
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  39. John J. Drummond (1990). Logos and Life. Volume 2. Review of Metaphysics 44 (2):444-445.
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  40. Baudouin Dupret & Louis Quéré (forthcoming). Error, Aberration, and Abnormality: Mental Disturbance as a Shift in Frameworks of Relevance. Human Studies:1-22.
    In general, in our ordinary life, we manage to make the difference between “strange” behavior and error or extravagant beliefs. The question is here to know how we do so, and against what background. There are also specialized contexts for evaluating whether certain types of behavior or discourse are normal or abnormal: courts of law and psychiatric hospitals are two examples. In these contexts, judgments are formed against a background of technical or scientific knowledge, but they also result from epistemic (...)
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  41. Sten Ebbesen (1979). The Dead Man is Alive. Synthese 40 (1):43 - 70.
  42. Jody Enders (2006). Death by Dance. Mediaevalia 27 (1):135-153.
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  43. N. Fausto & A. L. De Lancey (2013). On Dying and Being Alive. The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 76 (2):7.
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  44. Denis Forest (2004). Le Concept de Proprioception Dans l'Histoire de la Sensibilité Interne/The Concept of Proprioception in the History of Internal Sensibility. Revue d'Histoire des Sciences 57 (1):5-31.
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  45. Joel E. Frader (1993). Have We Lost Our Senses? Problems with Maintaining Brain-Dead Bodies Carrying Fetuses. Journal of Clinical Ethics 4 (4):347.
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  46. Arthur W. Frank (2001). Experiencing Illness Through Storytelling. In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer. 229--245.
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  47. Shaun Gallagher (2013). Intersubiectivity and Psychopathology. In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. 258.
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  48. Arnold Goldberg (1999). Falling Back on the Brain. Perspectives in Biology and Medicine 43 (1):54.
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  49. Olga Gomilko (2008). The Body in Thinking. Proceedings of the Xxii World Congress of Philosophy 20:69-75.
    The paper presents the main ideas of systematic research of the phenomenon of the human body as an essential characteristic of human being and the fundamental philosophical concept. It allows one to scrutinize the concept of the human body as a necessary research tool in the humanities. The human body is analyzed in the process of its conceptualization in the history of philosophy, in relation to which its logic and main phases are defined. The paradigms of the understanding of the (...)
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  50. George Graham (1990). Melancholic Epistemology. Synthese 82 (3):399-422.
    Too little attention has been paid by philosophers to the cognitive and epistemic dimensions of emotional disturbances such as depression, grief, and anxiety and to the possibility of justification or warrant for such conditions. The chief aim of the present paper is to help to remedy that deficiency with respect to depression. Taxonomy of depression reveals two distinct forms: depression (1) with intentionality and (2) without intentionality. Depression with intentionality can be justified or unjustified, warranted or unwarranted. I argue that (...)
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