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  1. José Antúnez-Cid (2014). Nuevas Antropologías: por una antropología de la carne de hondura metafísica. Teología y Catequesis 129:43-80.
    This study divides some of the philosophical anthropologies developed after the Holocaust into three frameworks. To do this the author shows how the present modern crisis is an anthropological one and unites the sum of the different crisis dimensions mankind is currently facing. The article approaches the postmodern journey from its two routes—the relativistic and the metaphysical. The second is presented as “status quo-oriented” or as a form of modernized democracy. Because of its popularity, the neologism “transhumanism” is here examined (...)
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  2. Lynne Rudder Baker (2002). Précis of Persons and Bodies. [REVIEW] Philosophy and Phenomenological Research 64 (3):592-598.
  3. Lynne Rudder Baker (2002). Review: Précis of Persons and Bodies: A Constitution View. [REVIEW] Philosophy and Phenomenological Research 64 (3):592 - 598.
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  4. Lynne Rudder Baker, Precis of Persons and Bodies: A Constitution View. Philosophy and Phenomenological Research.
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  5. Lynne Rudder Baker (2000). Persons and Bodies: A Constitution View. Cambridge University Press.
    What is a human person, and what is the relation between a person and his or her body? In her third book on the philosophy of mind, Lynne Rudder Baker investigates what she terms the person/body problem and offers a detailed account of the relation between human persons and their bodies. Baker's argument is based on the 'Constitution View' of persons and bodies, which aims to show what distinguishes persons from all other beings and to show how we can be (...)
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  6. Victor Balowitz (1975). More on Persons and Their Bodies. Philosophical Studies 27 (1):63 - 64.
  7. Patrick K. Bastable (1972). Survival and Disembodied Existence. Philosophical Studies 21:282-283.
  8. Michael B. Burke (1997). Persons and Bodies: How to Avoid the New Dualism. American Philosophical Quarterly 34 (4):457 - 467.
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  9. W. R. Carter (1988). Our Bodies, Our Selves. Australasian Journal of Philosophy 66 (September):308-319.
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  10. J. J. Clarke (1973). Persons, Thoughts and Brains. Canadian Journal of Philosophy 3 (September):89-104.
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  11. Kevin Corcoran (ed.) (2001). Soul, Body, and Survival: Essays on the Metaphysics of Human Persons. Cornell University Press.
    This collection brings together cutting-edge research on the metaphysics of human nature and soul-body dualism.Kevin Corcoran's collection, Soul, Body, and ...
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  12. Antony Flew (1964). Body, Mind, and Death. New York, Macmillan.
  13. Lisa Guenther (2012). Beyond Dehumanization: A Post-Humanist Critique of Intensive Confinement. Journal of Critical Animal Studies. Special Issue on Animals and Prisons 10 (2).
    Prisoners involved in the Attica rebellion and in the recent Georgia prison strike have protested their dehumanizing treatment as animals and as slaves. Their critique is crucial for tracing the connections between slavery, abolition, the racialization of crime, and the reinscription of racialized slavery within the US prison system. I argue that, in addition to the dehumanization of prisoners, inmates are further de-animalized when they are held in conditions of intensive confinement such as prolonged solitude or chronic overcrowding. To be (...)
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  14. Sara Heinämaa (2014). Transformations of Old Age: Selfhood, Normativity, and Time. In Silvia Stoller (ed.), Simone de Beauvoir’s Philosophy of Old Age. Indiana University Press. 167-87.
  15. Marion Heinz (1994). Körper. Die Philosophin 5 (10):116-118.
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  16. Susan Hekman (1995). Review of Unbearable Weight: Feminism, Culture and the Body and Bodies That Matter. [REVIEW] Hypatia 10 (4):151-57.
  17. Douglas C. Long (1974). The Bodies of Persons. Journal of Philosophy 71 (10):291-301.
    Much mischief concerning the concept of a human body is generated by the failure of philosophers to distinguish various important senses of the term 'body.' I discuss three of those senses and illustrate the issues they can generate by discussing the concept of a Lockean exchange of bodies as well as the brain-body switch.
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  18. Maria M. Marzano (1999). The Right of Dominium: A Proposal Regarding Persons and Bodies. The Personalist Forum 15 (2):257-273.
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  19. Margaret A. McLaren (2002). Feminism, Foucault, and Embodied Subjectivity. SUNY Press.
    Addressing central questions in the debate about Foucault's usefulness for politics, including his rejection of universal norms, his conception of power and power-knowledge, his seemingly contradictory position on subjectivity and his ...
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  20. Nicholas Mowad (2013). Awakening to Madness and Habituation to Death in Hegel's Anthropology. In David Stern (ed.), Essays on Hegel's Philosophy of Subjective Spirit. State University of New York Press.
    Hegel argues that madness should not be understood as it had been traditionally, viz. ‘sleeping while awake,’ the intrusion of sleep or unconsciousness on waking, conscious life, but that rather madness must be understood as an inescapable possibility of waking life, and a constitutive part of consciousness itself.
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  21. María G. Navarro (2012). Review of 'Cuerpo vivido'. [REVIEW] Revista de Hispanismo Filosófico 17:283-286.
    Agustín Serrano de Haro edita y presenta en el volumen colectivo Cuerpo vivido una selección de textos memorables en torno a lo que en 1925 fue denominado programáticamente por Ortega y Gasset una “topografía de nuestra intimidad”. La reflexión fenomenológica acerca del intracuerpo fue un tema que ha preocupado y preocupa de manera notoria a los filósofos cuyos trabajos reúne este colectivo: Ortega y Gasset, José Gaos, Joaquín Xirau, Leopoldo-Eulogio Palacios y Agustín Serrano de Haro. Pese a ello, tal vez (...)
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  22. Eric Olson (2001). Book Review. Persons and Bodies: A Constitution View Lynne Rudder Baker. [REVIEW] Mind 110 (438):427-430.
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  23. Vilayanur S. Ramachandran & William Hirstein (1998). The Perception of Phantom Limbs: The D. O. Hebb Lecture. Brain 121:1603-1630.
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  24. Maria Teresa Russo (2012). Corporeità e relazione. Temi di antropologia in José Ortega y Gasset e Julián Marías. Armando.
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  25. Carl B. Sachs (2014). Discursive and Somatic Intentionality: Merleau-Ponty Contra 'McDowell or Sellars'. International Journal of Philosophical Studies 22 (2):199-227.
    Here I show that Sellars’ radicalization of the Kantian distinction between concepts and intuitions is vulnerable to a challenge grounded in Merleau-Ponty’s phenomenology of embodiment. Sellars argues that Kant’s concept of ‘intuition’ is ambiguous between singular demonstrative phrases and sense-impressions. In light of the critique of the Myth of the Given, Sellars argues, in the ‘Myth of Jones’, that sense-impression are theoretical posits. I argue that Merleau-Ponty offers a way of understanding perceptual activity which successfully avoids both the Myth of (...)
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  26. Kristi Scott (2009). Cheating Darwin: The Genetic and Ethical Implications of Vanity and Cosmetic Plastic Surgery. Journal of Evolution and Technology 20 (2):1-8.
    Evolution continually selects the best genes to proliferate the species. Emerging cosmetic plastic surgeries allow us to bypass our genetic code and cheat our naturally predetermined appearances by altering the perceived external flaws and ignoring the intact internal code where the “flaws” remain. Without these self-identified unwanted physical attributes, people who otherwise might not have been perceived as desirable mates for procreation allow themselves to be perceived as desirable enough to pass on their genes. TV shows are allowing us to (...)
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  27. Jerome A. Shaffer (1966). Persons and Their Bodies. Philosophical Review 75 (January):59-77.
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  28. Rosemarie Tong (1995). Book Review:Unbearable Weight: Feminism, Western Culture, and the Body. Susan Bordo. [REVIEW] Ethics 105 (4):952-.
  29. Simon van Rysewyk, A Neurobehavioral-Polyvagal Theory of Pain Facial Expression.
  30. Fernando Vidal (2009). Brainhood, Anthropological Figure of Modernity. History of the Human Sciences 22 (1):5-36.
    If personhood is the quality or condition of being an individual person, brainhood could name the quality or condition of being a brain. This ontological quality would define the `cerebral subject' that has, at least in industrialized and highly medicalized societies, gained numerous social inscriptions since the mid-20th century. This article explores the historical development of brainhood. It suggests that the brain is necessarily the location of the `modern self', and that, consequently, the cerebral subject is the anthropological figure inherent (...)
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  31. Dean Zimmerman (2002). The Constitution of Persons By Bodies: A Critique of Lynne Rudder Baker's Theory of Material Constitution. Philosophical Topics 30 (1):295-338.
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