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Subcategories:History/traditions: The Body
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The Body, Misc
  1. Lynne Rudder Baker, Precis of Persons and Bodies: A Constitution View. A Field Guide to the Philosophy of Mind.
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  2. Lynne Rudder Baker (2000). Persons and Bodies: A Constitution View. Cambridge University Press.
    What is a human person, and what is the relation between a person and his or her body? In her third book on the philosophy of mind, Lynne Rudder Baker investigates what she terms the person/body problem and offers a detailed account of the relation between human persons and their bodies. Baker's argument is based on the 'Constitution View' of persons and bodies, which aims to show what distinguishes persons from all other beings and to show how we can be (...)
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  3. William R. Carter (1988). Our Bodies, Our Selves. Australasian Journal of Philosophy 66 (September):308-319.
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  4. J. J. Clarke (1973). Persons, Thoughts and Brains. Canadian Journal of Philosophy 3 (September):89-104.
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  5. Kevin Corcoran (ed.) (2001). Soul, Body, and Survival: Essays on the Metaphysics of Human Persons. Cornell University Press.
    This collection brings together cutting-edge research on the metaphysics of human nature and soul-body dualism.Kevin Corcoran's collection, Soul, Body, and ...
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  6. Antony Flew (1964). Body, Mind, and Death. New York, Macmillan.
  7. María G. Navarro (2012). Review of 'Cuerpo Vivido' by Agustín Serrano de Haro. [REVIEW] Revista de Hispanismo Filosófico 17:283-286.
  8. Eric Olson (2001). Book Review. Persons and Bodies: A Constitution View Lynne Rudder Baker. [REVIEW] Mind 110 (438):427-430.
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  9. Jerome A. Shaffer (1966). Persons and Their Bodies. Philosophical Review 75 (January):59-77.
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  10. Rosemarie Tong (1995). Book Review:Unbearable Weight: Feminism, Western Culture, and the Body. Susan Bordo. [REVIEW] Ethics 105 (4):952-.
  11. Dean Zimmerman (2002). The Constitution of Persons By Bodies: A Critique of Lynne Rudder Baker's Theory of Material Constitution. Philosophical Topics 30 (1):295-338.
    Lynne Rudder Baker and many others think that paradigmatic instances of one object constituting another — a piece of marble constituting a statue, or an aggregate of particles constituting a living body — involve two distinct (i.e., not numerically identical) objects in the same place at the same time.1 Some who say this believe in the doctrine of temporal parts2; but others, like Baker, reject this doctrine.3 Such philosophers, whom one might call “coincidentalists”, cannot say that these objects manage to (...)
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