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  1. John A. Tucker (2013). Skepticism and the Neo-Confucian Canon: Itō Jinsai's Philosophical Critique of the Great Learning. Dao: A Journal of Comparative Philosophy 12 (1):11-39.
  2. Keqian Xu (2006). Early Confucian Principles: The Potential Theoretic Foundation of Democracy in Modern China. Asian Philosophy 16 (2):135 – 148.
    The subtle and complex relation between Confucianism and modern democracy has long been a controversial issue, and it is now again becoming a topical issue in the process of political modernization in contemporary China. This paper argues that there are some quite basic early Confucian values and principles that are not only compatible with democracy, but also may become the theoretic foundation of modern democracy in China. Early Confucianism considers 'the people's will' as the direct representative of 'Heaven's will', with (...)
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