The book contains twelve chapters, prefaced by acknowledg­ments, and followed by a short index. It derives from the author's doctoral dissertation in philosophy at Washington University in St. Louis, and thanks are offered to committee members Robert B. Barrett, Joseph Ullian and Roger Gibson. The reader who is not inclined to review the large related literature on Quine's view of cognitive meaning and translation may also be attracted to this book for concise summaries and treatment of the Quinean view from (...) St. Louis. -/- . (shrink)

This is my German translation of W.V. Quine's Kant Lectures, given at Stanford University in 1980.

This is the Introduction to my translation of Quine's Kant Lectures.

This paper gives the rationales behind the two extensive papers entitled "Abstracts from Logical Form".

In "The Domino Theory" Professor Katz's general thesis is that the arguments against intensionalism advanced in the last four decades are arranged like so many dominos, since they all rest upon Quine's arguments against the analytic-synthetic distinction in "Two Dogmas of Empiricism". If this is the case, then they are all vitiated if Quine's original arguments are unsatisfactory, and fall like so many dominos. I propose to accept, if only for the sake of argument, that all the other critiques of (...) intensionalism which Katz mentions do ultimately depend upon the acceptance of Quine's original strictures, although I will express some doubt about this in the case of the indeterminacy of translation thesis. In this paper I will concentrate on Katz's argument against the first Quinian domino. (shrink)

In this essay I present a statement of Quine's indeterminacy thesis in its general form. It is shown that the thesis is not about difficulties peculiar to so-called "radical translation." It is a general thesis about meaning and reference with important consequences for any theory of our theories and beliefs. It is claimed that the thesis is inconsistent with Quine's realism, his doctrine of the relativity of reference, and that the argument for the thesis has the consequence that the concept (...) of stimulus meaning is empty. The sense in which linguistic science, as a branch of behavioral science, is "part of physics" is discussed. An alternative to Quine's view of the nature and content of linguistic science is proposed. It is shown to be consistent with Quine's assumptions concerning the legitimate scope of behavioral science and not to involve the notions of analyticity, synonymy and "prevalent attitudes toward meaning, idea and proposition" ([9], p. 304) rejected by Quine. (shrink)

Ken Warmbrod thinks Quine agrees that translation is determinate if it is determinate what speakers would say in all possible circumstances; that what things would do in merely possible circumstances is determined by what their subvisible constituent mechanisms would dispose them to do on the evidence of what alike actual mechanisms make alike actual things do actually; and that what speakers say is determined by their neural mechanisms. Warmbrod infers that people's neural mechanisms make translation of what people say determinate. (...) I argue that the evidence of what alike actual mechanisms make alike actual things do actually, underdetermines what our neural mechanisms would make us say in merely possible circumstances. So translation is indeterminate. And so too are the dispositions of physical mechanisms. (shrink)

It is often assumed that there is a close connection between Quine's criticism of the analytic/synthetic distinction, in 'Two dogmas of empiricism' and onwards, and his thesis of the indeterminacy of translation, in Word and Object and onwards. Often, the claim that the distinction is unsound (in some way or other) is taken to follow from the indeterminacy thesis, and sometimes the indeterminacy thesis is supported by such a claim. However, a careful scrutiny of the indeterminacy thesis as stated by (...) Quine, and the varieties of the analytic/synthetic distinction, reveals that the two claims are mutually independent. Neither does the claim that the distinction is unsound follow from the indeterminacy thesis, nor that thesis from unsoundness claim, under any of the common interpretations of the analytic/synthetic distinction. (shrink)

Quine’s thesis of the indeterminacy of translation has puzzled the philosophical community for several decades. It is unquestionably among the best known and most disputed theses in contemporary philosophy. Quine’s classical argument for the indeterminacy thesis, in his seminal work Word and Object, has even been described by Putnam as “what may well be the most fascinating and the most discussed philosophical argument since Kant’s Transcendental Deduction of the Categories” (Putnam, 1975a: p. 159).

According to the orthodox account of meaning and translation in the literature, meaning is a property of expressions of a language, and translation is a matching of synonymous expressions across languages. This linguistic account of translation gives rise to well-known skeptical conclusions about translation, objectivity, meaning and truth, but it does not conform to our best translational practices. In contrast, I argue for a textual account of meaning based on the concept of a TEXT-TYPE that does conform to our best (...) translational practices. With their semantic function in view, text-types are Archimedean points for their respective disciplines. The text-type of philosophy is no exception. Culture-transcendent conceptual analysis can proceed on firm footing without having to deny the reality of radical cultural and linguistic difference by treating components of text-types as the concepts to be analyzed. Analyses of central philosophical concepts are provided as a means of adjudicating philosophical controversy. (shrink)

This essay reconsiders the place of meaning within Quine’s naturalism. It takes as its point of departure Davidson’s claim that Quine’s linguistic behaviorism entails a form of semantic externalism. It then further locates this claim within the Davidson-Quine debate concerning whether the proximal or distal stimulus is the relevant determinant of semantic content. An interpretation of Quine’s developing views on translation and epistemology is defended that rejects Davidson’s view that Quine be read as a proto-externalist. Quine’s empirical evaluation of translation (...) entails no positive theoretical doctrine concerning how meaning is determined, but concludes that communication is a theoretically unquantifiable practical art or skill. Moreover, his ongoing epistemological development highlights theoretical concerns that diverge in fundamental ways from Davidson’s interest in semantics. Quine then hasreasons for resisting the entailment to semantic externalism that Davidson finds in his work. These reasons should have also ledhim to question the scientific legitimacy of Davidson’s concern with content determination. (shrink)

The doctrine that meanings are entitieswith a determinate and independent reality is often believed tohave been undermined by Quine's thought experiment of radicaltranslation, which results in an argument for the indeterminacy oftranslation. This paper argues to the contrary. Starting fromQuine's assumption that the meanings of observation sentences arestimulus meanings, i.e., set-theoretical constructions of neuronalstates uniquely determined by inter-subjectively observable facts,the paper shows that this meaning assignment, up to isomorphism,is uniquely extendable to all expressions that occur inobservation sentences. To do so, (...) a theorem recently proven byHodges is used. To derive the conclusion, one only has to assumethat languages are compositional, abide by a generalized contextprinciple and by what I call the category principle. Theseassumptions originating in Frege and Husserl are coherent withQuine's overall position. It is concluded that Quine'snaturalistic approach does not justify scepticism with regard tomeaning, but should rather result in a view that affiliatessemantics with neuroscience. (shrink)