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  1. Maria Alvarez (2009). Acting Intentionally and Acting for a Reason. Inquiry 52 (3):293-305.
    This paper explores the question whether whatever is done intentionally is done for a reason. Apart from helping us to think about those concepts, the question is interesting because it affords an opportunity to identify a number of misconceptions about reasons. In the paper I argue that there are things that are done intentionally but not done for a reason. I examine two different kinds of example: things done “because one wants to” and “purely expressive actions”. Concerning the first, I (...)
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  2. Maria Alvarez (2005). Agents, Actions and Reasons. Philosophical Books 46 (1):45-58.
  3. Bruce Aune (1990). Action, Inference, Belief, and Intention. Philosophical Perspectives 4:247-271.
  4. R. J. B. (1969). Human Action. Review of Metaphysics 23 (1):143-143.
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  5. Kurt Baier (1965). Action and Agent. The Monist 49 (2):183-195.
  6. Andrei A. Buckareff (2012). Mental Action. Edited by Lucy O'Brien and Matthew Soteriou. (Oxford UP, 2009. Pp. X + 286. Price £50.00). Philosophical Quarterly 62 (247):401-403.
  7. David Carr (1981). Practical Inference and the Identity of Actions. Review of Metaphysics 34 (4):645 - 661.
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  8. Gerard Casey (1987). A Problem of Unity in St. Thomas’s Account of Human Action. New Scholasticism 61 (2):146-161.
    In his many and varied writings, St Thomas presents us with both a sophisticated account of human action and a complicated moral theory. In this article, I shall be considering the question of whether St Thomas’s theory of action and his moral theory are mutually consistent. My claim shall be that St Thomas can preserve the ontological unity of human action—but only at the cost of rendering it extremely difficult to evaluate in a manner consistent with his moral theory, or, (...)
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  9. Richard Cobb-Stevens (1990). Mind in Action. Review of Metaphysics 44 (2):431-433.
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  10. Ryan Cox (2012). Book Note: 'New Waves in Philosophy of Action', Edited by Jes's H. Aguilar, Andrei A. Buckareff, and Keith Frankish. Australasian Journal of Philosophy 90 (2):411-411.
    Australasian Journal of Philosophy, Volume 0, Issue 0, Page 1, Ahead of Print.
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  11. Jonathan Dancy (2009). Action, Content, and Inference. In P. M. S. Hacker, Hans-Johann Glock & John Hyman (eds.), Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker. Oxford University Press.
  12. Jonathan Dancy (2009). Action in Moral Metaphysics. In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave Macmillan.
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  13. Maximilian De Gaynesford (ed.) (2011). Agents and Their Actions. Wiley-Blackwell.
    Machine generated contents note: Preface.1. Reasons for Action and Practical Reasoning (Maria Alvarez).2. Ambivalence and Authentic Agency (Laura W. Ekstrom).3. The Road to Larissa (John Hyman).4. What is the Content of an Intention in Action? (John McDowell).5. Joseph Raz Being in the World (Joseph Raz).6. Moral Scepticism and Agency (Kant and Korsgaard Robert Stern).7. Speech, Action and Uptake (Maximilian de Gaynesford).Index.
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  14. Willem A. deVries (2006). Hegel's Concept of Action, by Michael Quante. [REVIEW] The Owl of Minerva 38 (1-2):190-194.
  15. Alan Donagan (1987). Choice, the Essential Element in Human Action. Routledge & Kegan Paul.
    CHAPTER RATIONAL ANIMALS AND THEIR ACTIONS A. The Socratic tradition in the theory of human action The philosophical theory of human action begins with ...
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  16. R. E. Dowling (1967). 'Can an Action Have Many Descriptions?'? Inquiry 10 (1-4):447-448.
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  17. Patrick Fleming, Paradigmatic Action.
    Harry Frankfurt and J. David Velleman both offer accounts of paradigmatic action. To greatly oversimplify, Frankfurt roots our agency in our capacity to care, while Velleman places it in our cognitive capacity to make sense of ourselves. This paper argues that both views have an important piece of the truth. The paper advances a pluralistic account of paradigmatic agency. (updated 7/30/07).
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  18. Antony Flew (1987). Agency and Necessity. B. Blackwell.
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  19. Cord Friebe (2015). Psychoanalytic Action Explanation. Philosophical Explorations 18 (1):34-44.
    Psychoanalysis is concerned with neurotic behaviour that counts as an action if one takes into account “repressed” mental states. Freud's paradigmatic examples are a challenge for philosophical theories of action explanation. The main problem is that such symptomatic behaviour is, in a characteristic way, irrational. In line with standard interpretations, I will recap that psychoanalytic action explanation is not in accordance with Davidson's classical reason-explanation model, and I will recall that Freud's unconsciousness is not a second mind with its own (...)
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  20. John Gardner, Paradigmatic Action.
    Harry Frankfurt and J. David Velleman both offer accounts of paradigmatic action. To greatly oversimplify, Frankfurt roots our agency in our capacity to care, while Velleman places it in our cognitive capacity to make sense of ourselves. This paper argues that both views have an important piece of the truth. The paper advances a pluralistic account of paradigmatic agency. (updated 7/30/07).
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  21. Donald Gillies (2005). An Action-Related Theory of Causality. British Journal for the Philosophy of Science 56 (4):823-842.
    The paper begins with a discussion of Russell's view that the notion of cause is unnecessary for science and can therefore be eliminated. It is argued that this is true for theoretical physics but untrue for medicine, where the notion of cause plays a central role. Medical theories are closely connected with practical action (attempts to cure and prevent disease), whereas theoretical physics is more remote from applications. This suggests the view that causal laws are appropriate in a context where (...)
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  22. Carl Ginet (1984). Book Review. Actions. Jennifer Hornsby. [REVIEW] Philosophical Review 93 (1):120-26.
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  23. Michael Gorr (1979). Agency and Causation. Journal for the Theory of Social Behaviour 9 (1):1–14.
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  24. Michael Gorr & Terence Horgan (1982). Intentional and Unintentional Actions. Philosophical Studies 41 (2):251 - 262.
  25. Stuart Hampshire (1983). Thought and Action. University of Notre Dame Press.
  26. Alison Hills (2007). Practical Reason, Value and Action. Journal of Moral Philosophy 4 (3):375-392.
    How should we decide which theory of practical reason is correct? One possibility is to link each conception of practical reason with a theory of value, and to assess the first in combination with the second. Recently some philosophers have taken a different approach. They have tried to link theories of practical reason with theories of action instead. I try to show that it can be illuminating to think of practical reason in terms of the success conditions of action, but (...)
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  27. Kenneth Einar Himma (2009). Artificial Agency, Consciousness, and the Criteria for Moral Agency: What Properties Must an Artificial Agent Have to Be a Moral Agent? [REVIEW] Ethics and Information Technology 11 (1):19-29.
    In this essay, I describe and explain the standard accounts of agency, natural agency, artificial agency, and moral agency, as well as articulate what are widely taken to be the criteria for moral agency, supporting the contention that this is the standard account with citations from such widely used and respected professional resources as the Stanford Encyclopedia of Philosophy, Routledge Encyclopedia of Philosophy, and the Internet Encyclopedia of Philosophy. I then flesh out the implications of some of these well-settled theories (...)
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  28. Frank Hindriks (2011). Control, Intentional Action, and Moral Responsibility. Philosophical Psychology 24 (6):787 - 801.
    Skill or control is commonly regarded as a necessary condition for intentional action. This received wisdom is challenged by experiments conducted by Joshua Knobe and Thomas Nadelhoffer, which suggest that moral considerations sometimes trump considerations of skill and control. I argue that this effect (as well as the Knobe effect) can be explained in terms of the role normative reasons play in the concept of intentional action. This explanation has significant advantages over its rivals. It involves at most a conservative (...)
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  29. David Hodgson, Review of John R. Searle Rationality in Action. [REVIEW]
    In this book, John Searle makes a significant contribution to the philosophy of rational action, and its implications for the problem of free will. The book also marks a change in Searle’s thinking since his 1992 book The Rediscovery of the Mind , particularly in that he now leaves open, as a reasonable possibility, that consciousness may be able to cause things that cannot be fully explained by the causal behaviour of neurons: for me, a step in the right direction (...)
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  30. Martin Hollis (1977). Models of Man: Philosophical Thoughts on Social Action. Cambridge University Press.
    All social theorists and philosophers who seek to explain human action have a 'model of man', a metaphysical view of human nature. Some make man a plastic creature of nature and nurture, some present him as the autonomous creator of his social world, some offer a compromise. Each view needs its own theory of scientific knowledge calling for philosophic appraisal and the compromise sets harder puzzles than either. Passive accounts of man, for example, have a robust notion of causal explanation (...)
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  31. Maurice R. Holloway (1965). "Action, Emotion and Will," by Anthony Kenny. Modern Schoolman 42 (3):321-321.
  32. Stephen Houlgate (2010). Action, Right and Morality in Hegel's Philosophy of Right. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan.
    This volume focuses on Hegel's philosophy of action in connection to current concerns. Including key papers by Charles Taylor, Alasdair MacIntyre, and John McDowell, as well as eleven especially commissioned contributions by leading scholars in the field, it aims to readdress the dialogue between Hegel and contemporary philosophy of action. Topics include: the nature of action, reasons and causes; explanation and justification of action; social and narrative aspects of agency; the inner and the outer; the relation between intention, planning, and (...)
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  33. Susan L. Hurley (2003). Animal Action in the Space of Reasons. Mind and Language 18 (3):231-256.
    I defend the view that we should not overintellectualize the mind. Nonhuman animals can occupy islands of practical rationality: they can have contextbound reasons for action even though they lack full conceptual abilities. Holism and the possibility of mistake are required for such reasons to be the agent's reasons, but these requirements can be met in the absence of inferential promiscuity. Empirical work with animals is used to illustrate the possibility that reasons for action could be bound to symbolic or (...)
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  34. Robert Imlay (1995). Berkeley and Action. In Robert G. Muehlmann (ed.), Berkeley's Metaphysics: Structural, Interpretive, and Critical Essays. The Pennsylvania State University Press.
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  35. T. Jamsa (2004). Johannes Roessler & Naomi Elian (Ed.), Agency & Self-Awareness. In Anthony I. Jack (ed.), Journal of Consciousness Studies. Thorverton Uk: Imprint Academic. 11--95.
  36. R. H. K. (1963). Action, Emotion and Will. Review of Metaphysics 17 (1):147-147.
  37. Mikael M. Karlsson (2002). Agency and Patiency: Back to Nature? Philosophical Explorations 5 (1):59 – 81.
    The distinction between acting and suffering underlies any theory of agency. Among contemporary writers, Fred Dretske is one of the few who has attempted to explicate this distinction without restricting the notion of action to intentional action alone. Aristotle also developed a global account of agency, one which is deeper and more detailed than Dretske's, and it is to Aristotle's account (with some modifications) that the bulk of this paper is devoted. Dretske's sketchier theory faces at least two ground-level problems. (...)
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  38. Paul Katsafanas (2011). The Concept of Unified Agency in Nietzsche, Plato, and Schiller. Journal of the History of Philosophy 49 (1):87-113.
    This paper examines Nietzsche’s concept of unified agency. A widespread consensus has emerged in the secondary literature on three points: (1) Nietzsche’s notion of unity is meant to be an analysis of freedom; (2) unity refers to a relation between the agent’s drives or motivational states; and (3) unity obtains when one drive predominates and imposes order on the other drives. I argue that these claims are philosophically and textually indefensible. In contrast, I argue that (1′) Nietzschean unity is an (...)
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  39. Tim Kenyon (1999). Simple Mindedness: In Defense of Naïve Naturalism in the Philosophy of Mind Jennifer Hornsby Cambridge, MA: Harvard University Press, 1997, Xii + 265 Pp. [REVIEW] Dialogue 38 (03):656-.
  40. Muhammad Ali Khalidi (2001). Dynamics in Action. Philosophical Review 110 (3):469-472.
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  41. Dudley Knowles (2010). Hegel on Actions, Reasons, and Causes. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan.
  42. T. M. Knox (1968). Action. New York, Humanities P..
    The great philosophers have generally held that there was some kind of interdependence between philosophy and practice. An unexamined life, they have maintained, is not worth living; and if there is to be anything to examine, life must first be lived, i.e. a practical experience is a propaedeutic to philosophy. But although Plato, for instance, thought that the task of government could be well performed only by the philosopher, he does not seem to have thought that fifteen years’ practical experience (...)
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  43. Olli Koistinen (2001). Action and Agent. Societas Philosophica Fennica.
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  44. Arto Laitinen & Constantine Sandis (eds.) (2010). Hegel on Action. Palgrave Macmillan.
    This volume focuses on Hegel's philosophy of action in connection to current concerns. Including key papers by Charles Taylor, Alasdair MacIntyre, and John McDowell, as well as eleven especially commissioned contributions by leading scholars in the field, it aims to readdress the dialogue between Hegel and contemporary philosophy of action. Topics include: the nature of action, reasons and causes; explanation and justification of action; social and narrative aspects of agency; the inner and the outer; the relation between intention, planning, and (...)
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  45. Don Locke (1973). Natural Powers and Human Abilities. Proceedings of the Aristotelian Society 74:171-187.
  46. E. J. Lowe (2009). Free Agency, Causation and Action Explanation. In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave Macmillan.
  47. Roopen Majithia (2007). Akara on Action and Liberation. Asian Philosophy 17 (3):231 – 249.
    In this paper I attempt to understand the implications of akara's claim that liberation is not an action. If liberation is not an action, how is it up to us and therefore our responsibility? What role do actions have in a life concerned with liberation? The key to understanding akara's view, I suggest, requires broad reflection on his claim in his commentary on Brahma Stra I.1.4 that cessation of action in accordance with Vedic prohibition is not an action. I will (...)
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  48. Roopen Majithia (2007). Śaṇkara on Action and Liberation. Asian Philosophy 17 (3):231-249.
    In this paper I attempt to understand the implications of a kara's claim that liberation is not an action. If liberation is not an action, how is it up to us and therefore our responsibility? What role do actions have in a life concerned with liberation? The key to understanding a kara's view, I suggest, requires broad reflection on his claim in his commentary on Brahma S tra I.1.4 that cessation of action in accordance with Vedic prohibition is not an (...)
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  49. Bertram F. Malle (2006). Of Windmills and Straw Men: Folk Assumptions of Mind and Action. In Susan Pockett, William P. Banks & Shaun Gallagher (eds.), Does Consciousness Cause Behavior? MIT Press. 207-231.
  50. Hugh J. McCann (1998). The Works of Agency: On Human Action, Will, and Freedom. Cornell University Press.
    In these essays, Hugh J. McCann develops a unified perspective on human action. Written over a period of twenty-five years, the essays provide a comprehensive survey of the major topics in contemporary action theory. In four sections, the book addresses the ontology of action; the foundations of action; intention, will, and freedom; and practical rationality. McCann works out a compromise between competing perspectives on the individuation of action; explores the foundations of action and defends a volitional theory; argues for a (...)
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