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The Nature of Perceptual Experience

Edited by Benj Hellie (University of Toronto, University of Toronto at Scarborough)
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  1. Richard I. Aaron (1957). The Common Sense View of Sense-Perception: The Presidential Address. Proceedings of the Aristotelian Society 58:1 - 14.
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  2. W. P. Alston (forthcoming). The Theory of Appearing. Philosophical Perspectives.
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  3. William P. Alston (1999). Back to the Theory of Appearing. Philosophical Perspectives 13 (s13):181--203.
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  4. David M. Armstrong (1976). Immediate Perception. In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel 23--35.
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  5. Ignacio Ávila (2015). Perceiving the Intrinsic Properties of Objects. Phenomenology and the Cognitive Sciences 14 (1):55-71.
    In this paper, I discuss Noë’s enactive account of our perceptual encounter with the intrinsic properties of the surrounding objects. First, I argue that this view falls into a dilemma in which either we are left without a satisfactory explanation of this encounter or, in order to keep Noë’s view, we must abandon our ordinary intuitions about the ontological status of the intrinsic properties of objects. Then, I show that, strikingly, there is a suggestive unofficial strand running in Noë that (...)
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  6. Alexander Bagattini & Marcus Willaschek (2006). John McDowell by Maximilian de Gaynesford and John McDowell by Tim Thornton. Philosophical Books 47 (3):281-284.
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  7. Nikunja Vihari Banerjee (1930). Some Suggestions Towards the Construction of a Theory of Sense-Perception. Philosophical Review 39 (6):587-596.
  8. M. Beaton (2013). Phenomenology and Embodied Action. Constructivist Foundations 8 (3):298-313.
    Context: The enactivist tradition, out of which neurophenomenology arose, rejects various internalisms – including the representationalist and information-processing metaphors – but remains wedded to one further internalism: the claim that the structure of perceptual experience is directly, constitutively linked only to internal, brain-based dynamics. Problem: I aim to reject this internalism and defend an alternative analysis. Method: The paper presents a direct-realist, externalist, sensorimotor account of perceptual experience. It uses the concept of counterfactual meaningful action to defend this view against (...)
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  9. Steven E. Boër (1974). Cornman on Designation Rules. Philosophical Studies 26 (3-4):271 - 278.
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  10. Jennifer Elizabeth Booth, Experience, Action and Affordance Perception.
    The aim for this thesis is to motivate, critically evaluate and defend the claim that subjects are able to consciously perceive the affordances of objects. I will present my protagonist, the ‘Conscious Affordance Theorist’, with what are two main obstacles to this claim. The first of these is that affordance perception correctly understood refers only to a kind of subpersonal visual processing, and not to a kind of conscious visual experience. I claim that this results in an explanatory gap at (...)
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  11. Robert Brandom (2010). Reply to McDowell. In Bernhard Weiss & Jeremy Wanderer (eds.), Reading Brandom: On Making It Explicit. Routledge
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  12. Wylie Breckenridge, A New Defence of the Adverbial Theory.
    I present a new version of the adverbial theory of visual experience, and give a semantic argument for it.
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  13. Richard Brown, Kant, Polysolipsism, and the Real Unity of Experience.
    The question I am interested in revolves around Kant’s notion of the unity of experience. My central claim will be that, apart from the unity of experiencings and the unity of individual substances, there is a third unity: the unity of Experience. I will argue that this third unity can be conceived of as a sort of ‘experiential space’ with the Aesthetic and Categories as dimensions. I call this ‘Euclidean Experience’ to emphasize the idea that individual experiencings have a ‘location’ (...)
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  14. John Campbell (2008). Sensorimotor Knowledge and Naïve Realism. [REVIEW] Philosophy and Phenomenological Research 76 (3):666-673.
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  15. Jack C. Carloye (1977). Cornman's Definition of Observation Terms. Philosophical Studies 32 (3):283 - 292.
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  16. Victoria Choy (1982). The Philosophy of James W. Cornman. Philosophical Studies 41 (1):7 - 29.
  17. Daniel Cory (1942). The Transition From Naïve to Critical Realism. Journal of Philosophy 39 (10):261-268.
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  18. Tim Crane (2006). U čemu je problem opažanja? Filozofska Istrazivanja 26 (2):257-282.
    Što je distinktivno filozofski problem opažanja? Ovdje se tvrdi da je to konflikt između prirode opažajnog iskustva kakva nam se intuitivno čini, te stanovitih mogućnosti koje su implicitne upravo u ideji iskustva: mogućnosti iluzije i halucinacije. Opažajno iskustvo čini nam se kao odnos prema svojim objektima, vrsta »otvorenosti prema svijetu« koja uključuje izravnu svijest postojećih objekata i njihovih svojstava. Ali ako netko može imati iskustvo iste vrste a da objekt nije tamo – halucinaciju objekta – onda izgleda da opažajno iskustvo (...)
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  19. Barry Dainton (2008). Sensing Change. Philosophical Issues 18 (1):362-384.
    We can anticipate what is yet to happen, remember what has already happened, but our immediate experience is confined to the present, the here and now. So much seems common sense. So much so that it is no surprise to see Thomas Reid, that pre-eminent champion of common sense in philosophy, advocating precisely this position.
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  20. Raffaella De Rosa (2009). Descartes and the Puzzle of Sensory Representation. OUP Oxford.
    Raffaella De Rosa discusses the theory of sensory perception, especially color perception, offered by Ren Descartes. She offers a detailed overview of the recent literature on the topic and provides a new reading of Descartes' theory; she also raises questions of great interest in the contemporary philosophy of mind and cognitive science.
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  21. Sandra M. Dingli (forthcoming). On Thinking and the World: John McDowell's. Mind And.
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  22. Zoltan Domotor & Michael Friedman (1982). Cornman and Philosophy of Science. Philosophical Studies 41 (1):115 - 127.
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  23. Fabian Dorsch (forthcoming). The Phenomenal Presence of Perceptual Reasons. In Fabian Dorsch & Fiona Macpherson (eds.), Phenomenal Presence. Oxford University Press
    Doxasticism about our awareness of normative (i.e. justifying) reasons – the view that we can recognise reasons for forming attitudes or performing actions only by means of normative judgements or beliefs – is incompatible with the following triad of claims: -/- (1) Being motivated (i.e. forming attitudes or performing actions for a motive) requires responding to and, hence, recognising a relevant reason. -/- (2) Infants are capable of being motivated. -/- (3) Infants are incapable of normative judgement or belief. -/- (...)
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  24. A. R. E. (1965). Perceiving, Sensing, and Knowing. [REVIEW] Review of Metaphysics 19 (1):163-163.
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  25. H. Havelock Ellis (1884). Hinton's Later Thought. Mind 9 (35):384-405.
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  26. Kathleen Ann Emmett (1973). Talking About Seeing: An Examination of Some Aspects of the Ayer-Austin Debate on the Sense-Datum Theory. Dissertation, The Ohio State University
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  27. Alberto Gatti (2007). Chapter Eleven Sensing and Thinking Through Technological Tools. In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Pub. 164.
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  28. Andrea Gaugusch & Bill Seaman (2004). Sensing the Observer: Offering an Open Order Cybernetics. Technoetic Arts 2 (1):17-31.
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  29. Caroline Haddon (1886). The Larger Life: Studies in Hinton's Ethics, with Some Unpubl. Letters of J. Hinton.
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  30. Lewis E. Hahn (1942). Psychological Data and Philosophical Theory of Perception. Journal of Philosophy 39 (11):296-301.
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  31. David Baer Hausman (1971). A Critical Examination of H. H. Price's Philosophy of Perception as Presented in 'Perception.'. Dissertation, The University of Iowa
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  32. H. Havelock Ellis (1884). III. —Hinton's Later Thought. Mind 35 (35):384-405.
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  33. H. Havelock Ellis (1884). III. —Hinton's Later Thought. Mind (35):384-405.
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  34. J. M. Hinton (1966). SWARTZ, Robert J. .-"Perceiving, Sensing and Knowing: Readings in the Philosophy of Perception". [REVIEW] Philosophy 41:362.
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  35. Christoph Hoerl (2013). 'A Succession of Feelings, in and of Itself, is Not a Feeling of Succession'. Mind 122 (486):373-417.
    Variants of the slogan that a succession of experiences does not amount to an experience of succession are commonplace in the philosophical literature on temporal experience. I distinguish three quite different arguments that might be captured using this slogan: the individuation argument, the unity argument, and the causal argument. Versions of the unity and the causal argument are often invoked in support of a particular view of the nature of temporal experience sometimes called intentionalism, and against a rival view sometimes (...)
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  36. Les Holborow (1973). Pitcher, George-"A Theory of Perception". [REVIEW] Philosophy 48:300.
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  37. Ronald William Houts (1978). Examination of a Materialistic Belief Theory of Perception. Dissertation, University of California, Los Angeles
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  38. Frank Jackson (1975). Symposium: The Adverbial Theory of Perception. On the Adverbial Analysis of Visual Experience. Metaphilosophy 6 (2):127–135.
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  39. Roy A. Jackson (1999). Sensing the Divine. The Philosophers' Magazine 5 (5):32-33.
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  40. Carolyn Dicey Jennings (2015). Attention and Perceptual Organization. Philosophical Studies 172 (5):1265-1278.
    How does attention contribute to perceptual experience? Within cognitive science, attention is known to contribute to the organization of sensory features into perceptual objects, or “object-based organization.” The current paper tackles a different type of organization and thus suggests a different role for attention in conscious perception. Within every perceptual experience we find that more subjectively interesting percepts stand out in the foreground, whereas less subjectively interesting percepts are relegated to the background. The sight of a sycamore often gains the (...)
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  41. A. H. Johnson (1973). Experiential Realism. New York,Humanities Press.
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  42. Mark Johnston (2011). On a Neglected Epistemic Virtue. Philosophical Issues 21 (1):165-218.
  43. L. K. (1978). James W. Cornman. Philosophical Studies 34 (4):333-334.
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  44. Pekka Kärkkäinen (2011). Sense Perception, Theories Of. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 1182--1185.
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  45. S. Albert Kivinen (2008). On Armstrong's Philosophy of Perception. Acta Philosophica Fennica 84:201.
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  46. George P. Klubertanz (1966). "Perceiving, Sensing, and Knowing," Ed. With Introd. By Robert J. Swartz. Modern Schoolman 43 (3):320-320.
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  47. M. Kneale (1953). MONCRIEFF, M. M. - The Clairvoyant Theory of Perception. [REVIEW] Mind 62:279.
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  48. Harold Langsam (2009). 11 The Theory of Appearing Defended. In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press 181.
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  49. Keith Lehrer (1982). In Memoriam: James W. Cornman. Philosophical Studies 41 (1):3 - 4.
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  50. Keith Lehrer (1982). In Memoriam: James W. Cornman. Philosophical Studies 41 (1):3-4.
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