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  1. Jolyon Charles Leslie Agar (2012). Raging Against God: Examining the Radical Secularism and Humanism of 'New Atheism'. Journal of Critical Realism 11 (2):225-246.
    Amarnath Amarasingham, ed., Religion and the New Atheism: A Critical Appraisal. Leiden and Boston: Brill, 2010. xv + 253 pp. ISBN 978-9-0041-8557-9, hardback £81.00/€139.00/$190.00. Religion and the New Atheism: A Critical Appraisal brings together scholars from a variety of disciplines (religious studies, sociology of religion, sociology of science, philosophy and theology) in order to critically engage with so-called ‘new atheism’. The study is a collection of essays that not so much gives primacy to discrediting the limited scholarship of new atheist (...)
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  2. Scott F. Aikin (2010). The Problem of Worship. Think 9 (25):101-113.
    Theism is a cluster of views. The first of which is that God exists. Others are that God has all the relevant omni-attributes, that He created the world, and that He communicates with and performs miracles on behalf of humans. There is one additional view that is often overlooked. It is that humans are obligated to worship God. Importantly, this issue of worship is of central importance to traditional theism. And it extends into pagan thought that predates Christianity. Take, for (...)
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  3. R. Alan (2013). Open Theism and Other Models of Divine Providence. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. 287.
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  4. William Foxwell Albright (1967). From the Stone Age to Christianity Monotheism and the Historical Process. 2d. Ed. With a New Introd. J. Hopkins.
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  5. William Foxwell Albright (1940). From the Stone Age to Christianity Monotheism and the Historical Process. Johns Hopkins Press.
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  6. S. Alexander (1926). Theism and Pantheism. Hibbert Journal 25:251.
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  7. Norm Allen Jr (1999). Atheism & Theism by J.J.C. Smart and J.J. Haldane. Free Inquiry 19.
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  8. Mark B. Anderson (2011). Molinism, Open Theism, and Soteriological Luck. Religious Studies 47 (3):371 - 381.
    It is sometimes claimed by open theists that, on Molinism, God controls who is saved and who is damned and that, as a consequence, God's judgement of us is unjust. While this charge is usually lumped under the problem of evil, it could easily be classified under the problem of soteriological luck. I argue that the open theist is impugned by this latter problem. I then show that the Molinist has a solution to both problems and consider objections to that (...)
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  9. Raymond Kemp Anderson (2012). God's Wounds: Hermeneutic of the Christian Symbol of Divine Suffering_. Vol. 1 of _Divine Vulnerability and Creation (Princeton Theological Monograph Series, 100) (Review). [REVIEW] Journal of the Society of Christian Ethics 32 (2):224-226.
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  10. Peter Adam Angeles (1976). Critiques of God Edited by Peter Angeles. --. Prometheus Books.
  11. Louise Antony (ed.) (2010). Philosophers Without Gods: Meditations on Atheism and the Secular Life. Oup Usa.
    Atheists are frequently demonized as arrogant intellectuals, antagonistic to religion, devoid of moral sentiments, advocates of an "anything goes" lifestyle. Now, in this revealing volume, nineteen leading philosophers open a window on the inner life of atheism, shattering these common stereotypes as they reveal how they came to turn away from religious belief. These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, (...)
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  12. Rudolph Arbesmann (1942). Divine Providence and the Problem of Evil: A Translation of St. Augustine's De Ordine, with Annotations. [REVIEW] Thought: A Journal of Philosophy 17 (3):555-557.
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  13. Benjamin H. Arbour (2014). When Does God Know? Open Theism, Simultaneous Causation, and DIvine Knowledge of the Present. In Andrew Moore (ed.), God, Mind, and Knowledge. 103-120.
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  14. A. Armstrong (1981). Some Advantages of Polytheism. Dionysius 5:181-188.
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  15. Polymnia Athanassiadi & Michael Frede (eds.) (1999). Pagan Monotheism in Late Antiquity. Oup Oxford.
    Distinguished experts from a range of disciplines with a common interest in late antiquity probe the apparent paradox of pagan monotheism and reach a better understanding of the historical roots of Christianity.
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  16. Sri Aurobindo (1939). The Life Divine. Sri Aurobindo Ashram.
    The Life Divine explores for the Modern mind the great streams of Indian metaphysical thought, reconciling the truths behind each and from this synthesis ...
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  17. V. B. Avdeev (2006). Preodolenie Khristianstva: Opyt Adogmaticheskoĭ Propovedi. Russkai͡a Pravda.
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  18. Edward Bibbins Aveling (1882). A Godless Life the Happiest and Most Useful. Printed by A. Besant and C. Bradlaugh.
  19. F. E. B. (1960). Divine Election. Review of Metaphysics 14 (1):169-169.
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  20. J. E. B. (1957). Divine Democracy. Review of Metaphysics 11 (1):168-168.
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  21. James Baillie (1997). Smart, JJC and Haldane, JJ-Atheism and Theism. Philosophical Books 38:215-217.
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  22. Arthur James Balfour Balfour (1923). Theism and Thought a Study in Familiar Beliefs, Being the Second Course of Gifford Lectures Delivered at the University of Glasgow, 1922-23. Hodder and Stoughton.
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  23. J. Edward Barrett (2002). A Pilgrim's Progress: From the Westminster Shorter Catechism to Naturalistic Pantheism. American Journal of Theology and Philosophy 23 (2):154 - 172.
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  24. Leopold Barroso (1981). "The Everlasting Man" and the Belief in Primitive Monotheism. The Chesterton Review 7 (3):279-282.
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  25. Leora Batnitzky (2009). Conclusion. The Future of Monotheism. In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Princeton University Press. 207-226.
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  26. Bruce P. Baugus (2013). Paradox and Mystery in Theology. Heythrop Journal 54 (2):238-251.
    The question of paradox in Christian theology continues to attract attention in contemporary philosophical theology. Much of this attention understandably centers on the epistemological problems paradoxical claims pose for Christian faith. But even among those who conclude that certain points of Christian theology are paradoxical and that belief in paradoxical points of doctrine is epistemically supportable, concepts of the nature and function of paradox in Christian theology differ significantly. In this essay, after briefly noting the diversity of phenomena that count (...)
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  27. Richard W. Beardsmore (1996). Atheism and Morality. In D. Z. Phillips (ed.), Religion and Morality. St. Martin's Press. 235--249.
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  28. Herbert Berg (2013). Gavin Hyman: A Short History of Atheism. [REVIEW] International Journal for Philosophy of Religion 73 (1):77-80.
  29. David Berman (1997). Atheism and Inquiry. Free Inquiry 17.
  30. Douglas K. Blount (2002). God and Time: Essays on the Divine Nature. Oxford Univ Pr.
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  31. Henry Samuel Boase (1865). An Essay on Human Nature, Showing the Necessity of a Divine Revelation for the Perfect Development of Man's Capacities.
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  32. Nico Den Bok (1993). Human and Divine Freedom in the Theology of Bernard of Clairvaux: A Systematic Analysis. Bijdragen 54 (3):271-295.
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  33. F. G. Bosman (2009). Review of the Book The Boundaries of Monotheism. Interdisciplinary Explorations Into the Foundation of Western Monotheism, MAC Haardt & A. Korte, 2009, 9789004173163. [REVIEW] Bijdragen 70 (3):378-379.
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  34. Christophe Bouton (ed.) (2005). Dieu de la Nature: La Question du Panthéisme Dans l'Idéalisme Allemand. Olms.
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  35. Hubert S. Box (1934). The World and God the Scholastic Approach to Theism. Society for Promoting Christian Knowledge the Macmillan Company.
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  36. Denis J. M. Bradley (1989). Michael J. Buckley: "At the Origins of Modern Atheism". [REVIEW] The Thomist 53 (1):144.
  37. C. D. Broad (1941). LAIRD, J. - Theism and Cosmology. [REVIEW] Mind 50:294.
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  38. D. M. Brooks, The Necessity of Atheism.
  39. Neil Brown (2013). The New Atheism Debate. The Australasian Catholic Record 90 (2):147.
    Brown, Neil The Twentieth Century began with Nietzsche's cry, 'God is dead', ringing in its ears. Peter Conrad's chronicle, Modern Times, Modern Places, traces the playing out of that announcement in the literature and arts of the succeeding hundred years, where, with only a few exceptions, such as Schoenberg and Eliot, atheism prevailed, with the result, according to Conrad, that the 'sky from which God was evicted is now thickly layered with data, and satellite dishes relay its messages.' Conrad confidently (...)
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  40. Claude Bruaire (1980). Pour la Métaphysique.
  41. Léon Brunschvicg (1951). De la Vraie Et de la Fausse Conversio Suivi de la Querelle de L'Athéisme. --. Presses Universitaires de France.
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  42. Andrei Buckareff (2008). Peter Forrest, Developmental Theism: From Pure Will to Unbounded Love. [REVIEW] Philosophy in Review 28:190-192.
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  43. Stephen Bullivant (2013). Defining 'Atheism'. In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. 11.
  44. Leslie Burkholder (1974). Freedom and Omniscience. Southern Journal of Philosophy 12 (1):3-8.
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  45. Elizabeth Burns (2005). Michael Martin on Divine Omniscience (2). Think 4 (10):75-78.
    A response to the preceding article by Tom Wanchick.
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  46. Clark Butler, Hegel, Altizer and Christian Atheism.
  47. Robert W. Butler (2010). Akhenaten, the Damned One: Monotheism as the Root of All Evil. In Nancy Billias (ed.), Promoting and Producing Evil. Rodopi. 63--249.
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  48. T. Ryan Byerly (2012). Why Persons Cannot Be Properties. Philosophy and Theology 24 (1):67-83.
    This paper strengthens an argument from Alvin Plantinga against versions of the doctrine of divine simplicity which identify God with each of his properties. Plantinga shows that if properties are causally inefficacious abstracta, then God cannot be one of them—since God is surely causally efficacious. Here I argue that God cannot be even a causally efficacious property. The argument is an important complement to Plantinga’s work, since in the years following the publication of his essay many metaphysicians began to think (...)
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  49. Alfred Caldecott & H. R. Mackintosh (1904). Selections From the Literature of Theism. T. & T. Clark.
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  50. R. Campbell (1980). GEACH, P. T., "Providence and Evil" and "The Virtues". [REVIEW] Australasian Journal of Philosophy 58:198.
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1 — 50 / 495