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The Passage of Time

Edited by Stephan Torre (University of Aberdeen, Northern Institute of Philosophy)
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  1. J. K. Barthakur (1995). A Theory of Time. Indian Philosophical Quarterly 22 (4):271-290.
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  2. Stefan Bauberger (2005). The Physics of Time: Block Universe or Flow of Time? Revista Portuguesa de Filosofia 61 (1):61 - 72.
    It has been advocated that Einstein's theory of special relativity implies a view of the universe as a space-time-block (block universe). Accordingly the flow of time is only a subjective and unreal phenomenon. An interpretation of the second law of thermodynamics leads to a completely different view, stating that the flow of time and the difference between past and present are fundamental phenomena. This article argues that this view has priority over the view of the block universe. /// Segundo o (...)
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  3. Kirsten Berkenkotter (forthcoming). Using UML 2.0 in Real-Time Development. A Critical Review.
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  4. Evander Bradley McGilvary (1914). Time and the Experience of Time. Philosophical Review 23 (2):121-145.
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  5. Michael K. Brame (1977). Alternatives to the Tensed S and Specified Subject Conditions. Linguistics and Philosophy 1 (3):381 - 411.
    The original evidence advanced to support the Tensed S Condition (TSC) and the Specified Subject Condition (SSC) in Chomsky's Conditions on Transformations is reconsidered and viable alternatives to these constraints are provided. It is shown that TSC and SSC, in some instances, lead to a loss of linguistically significant generalization. Satisfactory alternatives can account for the relevant range of data and provide a more general account of additional data. Finally, counterevidence to Subjacency and Superiority is adduced, but explicit alternatives to (...)
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  6. S. G. F. Brandon (1951). Time and Mankind. New York, Hutchinson.
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  7. Stephen E. Braude (1974). Are Verbs Tensed or Tenseless? Philosophical Studies 25 (6):373 - 390.
    We have seen that we cannot de-tense a sentence like (15) simply by changing its verb, since the tense of such a sentence is determined by a temporal adverb. More importantly, we have seen that de-tensing is a process of removing certain temporal restrictions from the truth-conditions of tensed sentences, and that tensed and tenseless forms of a verb do not differ in sense. Once we understand this, and once we realize that it is an historical accident that the tense (...)
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  8. Stephen E. Braude (1973). Tensed Sentences and Free Repeatability. Philosophical Review 82 (2):188-214.
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  9. C. D. Broad (1931). McTaggart's Principle of the Dissimilarity of the Diverse. Proceedings of the Aristotelian Society 32:41 - 52.
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  10. Berit Brogaard (2006). Tensed Relations. Analysis 66 (3):194-202.
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  11. Berit Brogaard (2006). Tensed Relations. Analysis 66 (3):194–202.
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  12. Richard A. Burbank (2011). Questions About Time: Time and its Subjective Foundations. Richard A. Burbank.
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  13. Jeremy Butterfield (1998). Seeing the Present. In Robin Le Poidevin (ed.), Mind. Oxford: Clarendon Press. 161-176.
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  14. William R. Carter & H. Scott Hestevold (1994). On Passage and Persistence. American Philosophical Quarterly 31 (4):269 - 283.
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  15. Denis Corish (2011). Earlier and Later If and Only If Past, Present and Future. Philosophy 86 (1):41-58.
    To prove the equivalence one must start with one side, and the earlier-later side seems, for starting with, logically the clearer. The equivalence is provable on reasonable definitions of ‘past’, ‘present’ and ‘future’ in terms of the earlier-later structure of time. McTaggart's attempted distinction between the past-present-future A series and the earlier-later B series, as though they were rivals for the structure of time, is based on an unexamined, and false, assumption. The equivalence shows they are not rivals; they are (...)
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  16. William Lane Craig (2001). Wishing It Were Now Some Other Time. Philosophy and Phenomenological Research 62 (1):159-166.
    One of the most serious obstacles to accepting a tenseless view of time is the challenge posed by our experience of tense. A particularly striking example of such experience, pointed out by Schlesinger but largely overlooked in the literature, is the wish felt by probably all of us at some time or other that it were now some other time. Such a wish seems evidently rational to hold, and yet on a tenseless theory of time such a wish must be (...)
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  17. William Lane Craig (1998). The Tensed Vs. Tenseless Theory of Time: A Watershed for the Conception of Divine Eternity. In Robin Le Poidevin (ed.), Questions of Time and Tense. Oxford University Press.
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  18. William Lane Craig (1997). Is Presentness a Property? American Philosophical Quarterly 34 (1):27 - 40.
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  19. Thomas Crisp (2005). Review of L. Nathan Oaklander, The Ontology of Time. [REVIEW] Notre Dame Philosophical Reviews 2005 (3).
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  20. Yuval Dolev (1997). Time From the Metaphysical and Anti-Metaphysical Viewpoints. Dissertation, Harvard University
    The idea that the present is "ontologically privileged" can be traced back to texts as early as St. Augustine's Confessions and Aristotle's Physics. The issue of the ontological status of tense continues to set the agenda in contemporary philosophy of time, which is dominated by two views. Proponents of the Tenseless View argue that all events are, in the timeless sense of 'are', equally real. Defenders of the rival Tensed View maintain that only present events are real, and that the (...)
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  21. Marcello Oreste Fiocco (2002). Time and the Transience of Temporal Reality. Dissertation, University of California, Santa Barbara
    I take it for granted that time---this thing that renders change possible---is real and that as beings in time we are in the position to intuit and rationally assess the nature of temporal reality. Intuition and assessment provide compelling evidence for the claim that the existence of time affects the structure of the world in various significant ways, for example, by yielding qualitative or ontological differences between this moment and the ones preceding and succeeding it, and, hence, that the nature (...)
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  22. Paul Fitzgerald (1987). Real Time. International Studies in Philosophy 19 (3):102-103.
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  23. R. M. Gale (2000). LE POIDEVIN, R.-Questions of Time and Tense. Philosophical Books 41 (4):273-274.
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  24. Peter Geach (1995). Cambridge Philosophers III: McTaggart. Philosophy 70 (274):567 - 579.
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  25. M. Gentile (2010). Time and Change. Mc Taggart, Broad, Lowe, Smart, Prior: Problems, Difficulties, Hypotheses of Solutions. Metalogicon 1:9-39.
    This paper concerns the issue of time understood as the dimension of change. I want to discuss it in relation to the argument which had a considerable impact on modern philosophical and physical researches in the field: Mc Taggart‟s „argument of unreality of time‟. I will begin by briefly outlining such argument and then I will examine some of the major objections to it. I question if this kind of description does embody the reality of time. I will conclude by (...)
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  26. W. Godfrey-Smith (1983). ELLOR, D. H.: "Real Time". [REVIEW] Australasian Journal of Philosophy 61:109.
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  27. Jerzy Gołosz (2010). Czy istnieje upływ czasu? Filozofia Nauki 4.
    The article explores the strategy of reconciliation of the idea of objective flow of time with science. In the first part of my paper, I analyze different conceptions of the passage of time and ponder on how we should understand it. The second part is de-voted to the problem whether there is the passage of time in science.
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  28. Ronald Gruber (2008). Neurophysics of the Flow of Time. Journal of Mind and Behavior 29 (3):241-255.
    Three physical theories explaining the flow of time are examined. One theory suggests that “flow” is associated with the manner of information transfer between registers within the brain. Different robotic systems are predicted to experience different types of flow. Here, human examples are found to support the theory and the model is modified suggesting that flow is a cognitive illusion. A second theory suggests that time is non-existent, that the universe is a complex quantum state which, upon observation, the brain (...)
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  29. Ronald P. Gruber & Richard A. Block (2013). The Flow of Time as a Perceptual Illusion. Journal of Mind and Behavior 34 (1):91-100.
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  30. G. S. Herbert (1978). Time a Metaphysical Study. College Book House.
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  31. R. F. Alfred Hoernlé (1926). Notes: Dr. Mctaggart and "Idealism". Mind 35 (137):129-130.
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  32. Ronald W. Houts (1980). Some Implications of the Time-Lag Argument. Philosophy and Phenomenological Research 41 (1/2):150-157.
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  33. Kasia M. Jaszczolt & Louis de Saussure (eds.) (2013). Time: Language, Cognition & Reality. Oup Oxford.
    Linguists and philosophers examine the representation of temporal reference; the interaction of the temporal information from tense, aspect, modality, and context; and the representation of the temporal relations between facts, events, states, propositions, and utterances. They link this to current research in psychology and anthropology.
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  34. Stuart Jones (2012). Now? Towards a Phenomenology of Real Time Sonification. AI and Society 27 (2):223-231.
    The author examines concepts of real time and real-time in relation to notions of perception and processes of sonification. He explores these relationships in three case studies and suggests that sonification can offer a form of reconciliation between ontology and phenomenology, and between ourselves and the flux we are part of.
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  35. Susan Goodman Josephson (1981). The Dual Nature of Time. Dissertation, The Ohio State University
    There are two basic approaches to the question, "What is time?" One approach compares time to a flowing river, and emphasizes experiential features of time such as "the Now" and temporal becoming. The other compares time to a geometric line and emphasizes the physicist's static before-and-after order of infinitely many infinitesimal moments. I maintain that time is both like a river and like a line; both time's experiential features and its geometric features are real. Against philosophers of physics such as (...)
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  36. S. V. Keeling (1938). Mctaggart's Nature of Existence, Vol. I. Comments and Amendments. Mind 47 (188):547-550.
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  37. Sean D. Kelly (forthcoming). Time and Experience. In A. Brooks & Kathleen Akins (eds.), Philosophy and the Neurosciences. Cambridge.
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  38. Charles Jackson Klein (1999). Temporal Passage, Continuity, and Existence. Dissertation, University of Virginia
    This dissertation is concerned with the logic and metaphysics of change. I defend a simple conception of change from the accusation that it is inconsistent, or that it involves weighty metaphysical assumptions. I then employ this conception of change to phrase certain puzzles about persistence through time. I approach some solutions to these puzzles via hypotheses about the structure of time and about the interpretation of temporally indexed propositions: The only permissible indices for such propositions are temporal intervals, and temporal (...)
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  39. A. R. Lacey (1955). The Mathematical Passage in the Epinomis 1). Phronesis 1 (2):81-104.
  40. R. Le Poidevin (1997). Smith, Q;. And Oaklander, LN-Time, Change and Freedom. Philosophical Books 38:77-79.
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  41. Paul Lukacs (1994). Beyond Presentness. [REVIEW] Humanitas 7 (1):73-77.
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  42. Henry Margenau (1954). Can Time Flow Backwards? Philosophy of Science 21 (2):79-92.
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  43. Ned Markosian (1990). Does Time Pass? Dissertation, University of Massachusetts Amherst
    My topic is the question 'Does time pass?'. Although much has been written in attempts to answer this question, not enough attention has been paid to the asking of the question itself. As a result, it has not been clear exactly what is at issue in this matter, and, consequently, it has not been clear just what are the different views available to one who wishes to give an answer to the question. I hope to ameliorate this situation. ;The aims (...)
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  44. Meredith McGehee (2006). A Dangerous Passage. Teaching Ethics 6 (2):83-86.
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  45. Evander Bradley McGilvary (1914). Time and the Experience of Time. Philosophical Review 23 (2):121-145.
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  46. D. H. Mellor (1998). Time, Tense, and Causation. [REVIEW] Philosophy 73 (4):629-645.
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  47. D. H. Mellor (1986). History Without the Flow of Time. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 28 (1):68-76.
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  48. G. E. Moore (1901). Mr. McTaggart's "Studies in Hegelian Cosmology". Proceedings of the Aristotelian Society 2:177 - 214.
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  49. J. S. Morgan (1984). Real Time. Philosophical Studies 30:396-399.
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  50. Peter Mott (1973). Dates, Tenseless Verbs and Token-Reflexivity. Mind 82 (325):73-85.
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