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  1. Linda Alcoff (ed.) (2006). Identity Politics Reconsidered. Palgrave Macmillan.
    Based on the ongoing work of the agenda-setting Future of Minority Studies national research project, Identity Politics Reconsidered reconceptualizes the scholarly and political significance of social identity. It focuses on the deployment of “identity” within ethnic-, women’s-, disability-, and gay and lesbian studies in order to stimulate discussion about issues that are simultaneously theoretical and practical, ranging from ethics and epistemology to political theory and pedagogical practice. This collection of powerful essays by both well-known and emerging scholars offers original answers (...)
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  2. Linda Alcoff (2004). Schutte's Nietzschean Postcolonial Politics. Hypatia 19 (3):144-156.
    : Much of Ofelia Schutte's work has been focused on the question of liberation, especially for women and for colonized peoples. In this paper I discuss some of the important contributions she has made toward understanding the difficulty of dialogue across differences of culture and power, and toward thinking through the relationships of culture, identity, and social justice. Although I generally agree with Schutte's positions, I try here to initiate a dialogue about some conflicting tendencies I see in her positions. (...)
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  3. Linda Martin Alcoff, On Prejudging the Duke Lacrosse Team Scandal.
    First, we should separate out the two distinct realms of discourse that are operative in this scandal: the formal legal one, from the informal public one. Each realm has different standards of judgment, and plays a different role. The formal, legal realm is organized to determine the legal guilt of innocence of the individuals accused, while it should be clear that the public realm—that diffuse and loose amalgam of both formal and informal communications—cannot determine individual legal guilt or innocence. First, (...)
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  4. Linda Martin Alcoff, The Political Critique of Identity.
    Political concerns about the importance of social identity are voiced equally across left, liberal, and right wing perspectives. Moreover, the suspicion of identity is not relegated to the discourse of intellectuals but is also manifest in the mainstream as a widespread public attitude, and not only among white communities.
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  5. Linda Martin Alcoff, The Problem of Speaking for Others.
    This was published in Cultural Critique (Winter 1991-92), pp. 5-32; revised and reprinted in Who Can Speak? Authority and Critical Identity edited by Judith Roof and Robyn Wiegman, University of Illinois Press, 1996; and in Feminist Nightmares: Women at Odds edited by Susan Weisser and Jennifer Fleischner, (New York: New York University Press, 1994); and also in Racism and Sexism: Differences and Connections eds. David Blumenfeld and Linda Bell, Rowman and Littlefield, 1995.
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  6. Linda Martin Alcoff, The Political Critique of Identity.
    Political concerns about the importance of social identity are voiced equally across left, liberal, and right wing perspectives. Moreover, the suspicion of identity is not relegated to the discourse of intellectuals but is also manifest in the mainstream as a widespread public attitude, and not only among white communities.
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  7. Linda Martín Alcoff (2005). Latino Vs. Hispanic: The Politics of Ethnic Names. Philosophy and Social Criticism 31 (4):395-407.
    The politics of ethnic names, such as ‘Latino’ and ‘Hispanic’, raises legitimate issues for three reasons: because non-political considerations of descriptive adequacy are insufficient to determine absolutely the question of names; political considerations may be germane to an ethnic name’s descriptive adequacy; and naming opens up the political question of a chosen furture, to which we are accountable. The history of colonial and neo-colonial conditions structuring the relations of the North, Central and South Americas is both critical in understanding the (...)
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  8. Linda Martín Alcoff (1998). What Should White People Do? Hypatia 13 (3):6 - 26.
    In this paper I explore white attempts to move toward a proactive position against racism that will amount to more than self-criticism in the following three ways: by assessing the debate within feminism over white women's relation to whiteness; by exploring "white awareness training" methods developed by Judith Katz and the "race traitor" politics developed by Ignatiev and Garvey, and; a case study of white revisionism being currently attempted at the University of Mississippi.
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  9. Samir Amin (2001). Mondialisation ou apartheid à l'échelle mondiale ? Actuel Marx 1 (1):13-40.
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  10. Ronald Olufemi Badru (2010). Reparations for Africa. Cultura 7 (2):67-80.
    The paper adopts philosophical research methodologies of conceptual clarification, critical analysis, and extensive argumentation. It attempts to jointly employ African metaphysical and epistemological grounds to address the problem of finding appropriate justification for reparations for Africa on the issue of past slavery and slave trade. The paper states that the crux of the problem is how to formulate a coherent theoretical framework, which provides a strong connection between the direct victims of slavery and slave trade and their descendants in Africa, (...)
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  11. Kurt Baier (1978). Merit and Race. Philosophia 8 (2-3):121-151.
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  12. Lawrie Balfour (2013). In Search of the Black Fantastic: Politics and Popular Culture in the Post-Civil Rights Era. Contemporary Political Theory 12 (4):e1.
  13. Franco Barchiesi (2008). Hybrid Social Citizenship and the Normative Centrality of Wage Labor in Post-Apartheid South Africa. Mediations 24 (1).
    The post-1994 ANC-led government has tried to combine institutional interventions aimed at overcoming racialized social inequality with a fundamental acceptance of the need to make the economy competitive within the scenarios of neoliberal globalization. The resulting social policy discourse placed a priority on waged employment and individual job-seeking initiative, to the detriment of universal, non-work-related social programs. The state’s promotion of a form of social disciplining centered on wage labor has, however, clashed with a material reality in which waged employment (...)
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  14. Linda A. Bell (2002). Review of Cynthia Willett, The Soul of Justice: Social Bonds and Racial Hubris. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).
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  15. Robert Bernasconi (2010). Race and Earth in Heidegger's Thinking During the Late 1930s. Southern Journal of Philosophy 48 (1):49-66.
    In 1934 Heidegger offered an account of what a Volk is in terms of the existential analytic of Dasein set out in Being and Time , but soon after he abandoned this framework as he began the task of overcoming metaphysics. Integral to this new task was a confrontation with the racial policies not just of the Nazis but also of the Allies because he believed that the Western philosophical tradition was deeply implicated in these policies. Against this background, this (...)
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  16. Robert Bernasconi (1996). The Double Face of the Political and the Social: Hannah Arendt and America's Racial Divisions. Research in Phenomenology 26 (1):3-24.
  17. B. J. L. Berry & T. Wicker (1997). American Apartheid? Common Knowledge 6:117-123.
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  18. John A. Berteaux (2010). What About Race After Obama. Philosophy in the Contemporary World 17 (1):13-25.
    I argue that we do not get an adequate picture of society from liberal conceptions of race and racism. What this analysis does, then, is call for a synthesis of historical, social, and cultural insights to inform and enrich the philosophical conception of race and racism.
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  19. Kum-Kum Bhavnani & Meg Coulson (2003). Race'. In Mary Eagleton (ed.), A Concise Companion to Feminist Theory. Blackwell.
  20. Maxwell Gregg Bloche (2005). American Medicine and the Politics of Race. Perspectives in Biology and Medicine 48 (1):54-S67.
  21. Lawrence Blum (2007). Three Kinds of Race-Related Solidarity. Journal of Social Philosophy 38 (1):53–72.
  22. Lawrence Blum (1999). Race, Community and Moral Education: Kohlberg and Spielberg as Civic Educators. Journal of Moral Education 28 (2):125-143.
    Literature on moral education has contributed surprisingly little to our understanding of issues of race and education. The creation of inter-racial communities in schools is a particularly vital antiracist educational goal, one for which public support in the United States has weakened since the 1970s. As contexts for antiracist moral education, such communities should involve racially plural groups of students learning about, and engaging in, common aims, some of which must be distinctly antiracist: an explicit concern to institute racially just (...)
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  23. W. James Booth (2008). The Color of Memory: Reading Race with Ralph Ellison. Political Theory 36 (5):683 - 707.
    In this article, I am concerned with the relationship between the visibility of race as color, the memory of injustice, and American identity. The visibility of color would seem to make it a daily reminder of race and its history, and in this way to be intimately a part of American memory and identity. Yet the tie between memory and color is anything but certain or transparent. Rather, as I shall argue, it is a latticework composed of things remembered, forgotten, (...)
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  24. W. James Booth (2008). The Color of Memory Reading Race with Ralph Ellison. Political Theory 36 (5):683-707.
    In this article, I am concerned with the relationship between the visibility of race as color, the memory of injustice, and American identity. The visibility of color would seem to make it a daily reminder of race and its history, and in this way to be intimately a part of American memory and identity. Yet the tie between memory and color is anything but certain or transparent. Rather, as I shall argue, it is a latticework composed of things remembered, forgotten, (...)
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  25. Nick Bromell (2013). Democratic Indignation: Black American Thought and the Politics of Dignity. Political Theory 41 (2):0090591712470627.
    This essay argues that black Americans writing from outside or at the margins of the democratic polity shed important light on the nature of human dignity and on the political emotion that offers—to oneself and to others—the surest proof of the existence of such dignity: indignation. I focus in particular on four insights of this body of black American political thought: that the presumption of dignity is the basis on which citizenship is conferred, while its denial is the justification by (...)
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  26. Nancy Beale Bross (1981). Book Review:The Oak Park Strategy: Community Control of Racial Change. Carole Goodwin. [REVIEW] Ethics 91 (2):339-.
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  27. Alexander Brown (2008). The Racial and Religious Hatred Act 2006: A Millian Response. Critical Review of International Social and Political Philosophy 11 (1):1-24.
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  28. Stephen Capone Jr (2009). Review of "Race Questions, Provincialism, & Other American Problems&Quot. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).
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  29. Anna Carastathis, Feminism and the Political Economy of Representation : Intersectionality, Invisibility and Embodiment.
    It has become commonplace within feminist theory to claim that women's lives are constructed by multiple, intersecting systems of oppression. In this thesis, l challenge the consensus that oppression is aptly captured by the theoretical model of "intersectionality." While intersectionality originates in Black feminist thought as a purposive intervention into US antidiscrimination law, it has been detached from that context and harnessed to different representational aims. For instance, it is often asserted that intersectionality enables a representational politics that overcomes legacies (...)
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  30. Sharad Chari (2008). Elite Transition: From Apartheid to Neoliberalism in South Africa Unsustainable South Africa: Environment, Development and Social Protest Against Global Apartheid: South Africa Meets the World Bank, IMF and Global Finance Talk Left, Walk Right: South Africa's Frustrated Global Reforms Arise Ye Coolies: Apartheid and the Indian, 1960–1995 We Are the Poors: Community Struggles in Post-Apartheid South Africa Blacks in Whites: A Century of Cricket Struggles in KwaZulu-Natal. [REVIEW] Historical Materialism 16 (2):167-189.
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  31. Emilian Cioc (2010). Rhetorics Of Justice In Emerging Democracies. Studia Philosophica 1.
    The five articles composing the thematic dossier Rhetorics of Justice in Emerging Democracies represent the initial results of the joint Romanian and South African research project – Rhetoric of Justice and Deliberative Perceptions of the Rule of Law in Post-Communist Romania and Post-Apartheid South Africa.
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  32. Ariel Colonomos & Andrea Armstrong (2006). German Reparations to the Jews After World War II: A Turning Point in the History of Reparations. In Pablo De Greiff (ed.), The Handbook of Reparations. Oxford University Press. 390--419.
  33. Annie E. Coombes (2010). The Gender of Memory in Post-Apartheid South Africa. In Susannah Radstone & Bill Schwarz (eds.), Memory: Histories, Theories, Debates. Fordham University Press. 442--57.
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  34. Angelo J. Corlett (2010). Heirs of Oppression: Racism and Reparations. Rowman & Littlefield Publishers.
    Packing his case with moral argument and relevant facts, Angelo Corlett offers the most comprehensive defense to date in favor of reparations for African Americans and American Indians. As Corlett see it, the heirs of oppression are both the descendants of the oppressors and the descendants of their victims. Corlett delves deeply into the philosophically related issues of collective responsibility, forgiveness and apology, and reparations as a human right in ways that no other book or article to date has done.
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  35. Charles Crothers (2012). Review: Re-Imagining the Social in South Africa: Critique, Theory and Post-Apartheid Society. [REVIEW] Thesis Eleven 111 (1):136-139.
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  36. Derrick Darby, Educational Inequality and the Science of Diversity in Grutter: A Lesson for the Reparations Debate in the Age of Obama.
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  37. Ashwin Desai (2008). Productivity Pacts, the 2000 Volkswagen Strike, and the Trajectory of COSATU in Post-Apartheid South Africa. Mediations 24 (1).
    Focusing mainly on the 2000 strike at Volkswagen in Uitenhage, Eastern Cape, Ashwin Desai argues that the signing of productivity pacts by the National Union of Metalworkers involved the signing away of many of the shopfloor gains made during the struggles of the 1980s. It also meant that management was able to call upon the union to discipline workers who challenged the pacts. This in turn saw workers come out in a strike that in reality was a strike against their (...)
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  38. Pedro Díaz Polanco (2011). La discriminación de la minoría palestina en Israel.¿ Crimen del Apartheid? Astrolabio: Revista Internacional de Filosofía 11:152 - 163.
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  39. Colin W. Eglin (1986). The Out-Dated Concept of Apartheid. Business and Society Review 57:22-23.
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  40. John Ferguson (1965). Apartheid and Theology. Hibbert Journal 64 (52):11.
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  41. E. B. Fiske & H. F. Ladd (forthcoming). Elusive Equity: Education Reform in Post-Apartheid South Africa Human Sciences Research Council (HSRC), South Africa. Nexus.
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  42. Rod Freedman (2011). Wrong Side of the Bus: Apartheid in South Africa. Agora 46 (1):54.
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  43. Mervyn Frost (forthcoming). Opposing Apartheid: Democrats Against the Leninists. Theoria.
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  44. J. L. A. Garcia (2001). The Racial Contract Hypothesis. Philosophia Africana 4 (1):27-42.
  45. T. Godwin, L. D. Gilbert & B. E. N. Thorn-Obtuya (2011). An Assessment of Policing and Security Management in Post Apartheid South Africa. Sophia: An African Journal of Philosophy 11 (1).
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  46. Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge (eds.) (2007). A Companion to Contemporary Political Philosophy. Blackwell Pub..
  47. Lewis Gordon (2012). On Naomi Zack's "The Ethics and Mores of Race". Radical Philosophy Review 15 (2):353-358.
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  48. Lewis R. Gordon (2012). On Michael Monahan's The Creolizing Subject: Race, Reason, and the Politics of Purity. Clr James Journal 18 (1):212-216.
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  49. Jorge J. E. Gracia (2004). Language Priority in the Education of Children: Pogge's Argument in Favor of English-First for Hispanics. Journal of Social Philosophy 35 (3):420–431.
  50. Luis Granados (2009). Apartheid's Anniversary. Free Inquiry 29:49-51.
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