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  1. A. H. B. Allen (1952). Other Minds. Mind 61 (243):328-348.
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  2. D. R. Ames (2005). Everyday Solutions to the Problem of Other Minds: Which Tools Are Used When. In B. Malle & S. Hodges (eds.), Other Minds. Guilford Press. 158--173.
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  3. Bruce Aune (1986). Other Minds After Twenty Years. Midwest Studies in Philosophy 10 (1):559-574.
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  4. Anita Avramides (2010). Knowledge of Other Minds. In Sven Bernecker & Duncan Pritchard (eds.), Routledge Companion to Epistemology. New York: Routledge. 433.
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  5. Dominic J. Balestra (2003). Of Two Minds. The Owl of Minerva 35 (1-2):53-57.
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  6. Ralph Barton Perry (1909). The Hiddenness of the Mind. Journal of Philosophy, Psychology and Scientific Methods 6 (2):29-36.
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  7. Graham H. Bird (1971). Minds and States of Mind. Philosophical Quarterly 21 (July):244-246.
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  8. Radu J. Bogdan (2003). Minding Minds: Evolving a Reflexive Mind by Interpreting Others. MIT Press.
    In this book, Radu Bogdan proposes that humans think reflexively because they interpret each other's minds in social contexts of cooperation, communication, ...
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  9. Andrew Bowman (1953). Knowledge of Other Minds. Journal of Philosophy 50 (September):328-32.
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  10. Bill Brewer (2002). Emotion and Other Minds. In Understanding Emotions: Mind and Morals. Brookfield: Ashgate.
    What is the relation between emotional experience and its behavioural expression? As very preliminary clarification, I mean by ‘emotional experience’ such things as the subjective feeling of being afraid of something, or of being angry at someone. On the side of behavioural expression, I focus on such things as cowering in fear, or shaking a fist or thumping the table in anger. Very crudely, this is behaviour intermediate between the bodily changes which just happen in emotional arousal, such as sweating (...)
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  11. Bill Brewer (2002). Understanding Emotions: Mind and Morals. Brookfield: Ashgate.
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  12. R. Buck (1962). Non-Other Minds. In Ronald J. Butler (ed.), Analytic Philosophy. Barnes and Noble.
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  13. Thomas O. Buford (1970). Essays on Other Minds. University of Illinois Press.
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  14. Tyler Burge (1998). Computer Proof, A Priori Knowledge, and Other Minds. Philosophical Perspectives 12 (S12):1-37.
  15. Alex Burri & Stephan Furrer (1994). Truth and Knowledge of Other Minds. In European Review of Philosophy, Volume 1: Philosophy of Mind. Stanford: CSLI Publications.
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  16. Stewart Candlish (1971). Physiological Discoveries: Criteria or Symptoms. Analysis 31 (April):162-165.
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  17. Hector-Neri Castañeda (1962). Criteria, Analogy, and Knowledge of Other Minds. Journal of Philosophy 59 (20):533 - 546.
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  18. Monima Chadha, Other Minds.
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  19. Hugh S. Chandler, -≫How Many Minds?
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  20. Hugh S. Chandler, How Many Minds?
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  21. Hugh S. Chandler, -≫Minds.
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  22. Hugh S. Chandler, -≫13 'Minds'.
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  23. Hugh S. Chandler, -≫13 'Minds'.
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  24. E. M. Dadlez (2002). Of Two Minds. Southwest Philosophy Review 18 (1):185-192.
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  25. Hanne De Jaegher (2015). How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity. Journal of Consciousness Studies 22 (1-2).
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent idea (...)
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  26. Antoine de La Garanderie (2006). Le Sens de l'Autre de Lévinas à Teilhard de Chardin. Aubin.
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  27. Macarena Blanco de Paz (2003). " Other Minds", de Anita Avramides. Teorema: Revista Internacional de Filosofía 22 (3):180-181.
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  28. Ilham Dilman (1975). Matter And Mind: Two Essays In Epistemology. Macmillan.
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  29. H. Dingle (1939). The Existence of Other Minds. Philosophy 14 (56):457 - 467.
    In the October number of Philosophy x appears a very interesting article by Professor H. H. Price, entitled “Our Evidence for the Existence of Other Minds,” the main object of which is to formulate the grounds on which we may claim logical justification for asserting that other minds exist. No attempt is made to “prove” the existence of other minds—an effort which is regarded as a wild-goose chase. Neither does Prof. Price seek to identify the actual process by which a (...)
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  30. Alan Donagan (1966). Other Minds and Other Periods. Journal of Philosophy 63 (October):577-579.
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  31. Nathalie A. Duddington (1918). Our Knowledge of Other Minds. Proceedings of the Aristotelian Society 19:147 - 178.
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  32. Monika Dullstein (forthcoming). Einfühlung und Empathie. In T. Breyer (ed.), Grenzen der Empathie. Philosophische, psychologische und anthropologische Perspektiven. Wilhelm Fink.
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  33. Monika Dullstein (2013). Direct Perception and Simulation: Stein's Account of Empathy. Review of Philosophy and Psychology 4 (2):333-350.
    The notion of empathy has been explicated in different ways in the current debate on how to understand others. Whereas defenders of simulation-based approaches claim that empathy involves some kind of isomorphism between the empathizer’s and the target’s mental state, defenders of the phenomenological account vehemently deny this and claim that empathy allows us to directly perceive someone else’s mental states. Although these views are typically presented as being opposed, I argue that at least one version of a simulation-based approach—the (...)
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  34. Monika Dullstein (2012). The Second Person in the Theory of Mind Debate. Review of Philosophy and Psychology 3 (2):231-248.
    It has become increasingly common to talk about the second person in the theory of mind debate. While theory theory and simulation theory are described as third person and first person accounts respectively, a second person account suggests itself as a viable, though wrongfully neglected third option. In this paper I argue that this way of framing the debate is misleading. Although defenders of second person accounts make use of the vocabulary of the theory of mind debate, they understand some (...)
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  35. Herbert Feigl (1958). II. Other Minds and the Egocentric Predicament. Journal of Philosophy 55 (23):978-987.
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  36. Lloyd Fields (1972). Other People's Experiences. Philosophical Quarterly 22 (January):29-43.
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  37. Kenneth T. Gallagher (1964). Intersubjective Knowledge. In The Philosophy of Knowledge.
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  38. Kenneth T. Gallagher (1964). The Philosophy of Knowledge. New York, Sheed & Ward.
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  39. Grant Gillett (1990). The Problem of Other Minds. Cogito 4 (2):91-96.
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  40. Anil Gomes (forthcoming). Skepticism About Other Minds. In Diego Machuca & Baron Reed (eds.), Skepticism: From Antiquity to the Present. Bloomsbury.
    In this paper I distinguish two ways of raising a sceptical problem of others' minds: via a problem concerning the possibility of error or via a problem concerning sources of knowledge. I give some reason to think that the second problem raises a more interesting problem in accounting for our knowledge of others’ minds and consider proposed solutions to the problem.
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  41. Russell B. Goodman (1985). Cavell and the Problem of Other Minds. Philosophical Topics 13 (2):43-52.
  42. Erik Götlind (1954). Mr. Hampshire on the Analogy of Feeling. Mind 63 (252):519 - 524.
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  43. Joshua C. Gregory (1922). Some Tendencies of Opinion on Our Knowledge of Other Minds. Philosophical Review 31 (2):148-163.
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  44. M. R. M. Hark (1991). The Development of Wittgenstein's Views About the Other Minds Problem. Synthese 87 (2):227 - 253.
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  45. Jane Heal (1997). Understanding Other Minds From Inside. In Anthony O'Hear (ed.), Contemporary Issues in the Philosophy of Mind. Cambridge University Press.
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  46. Douglas Henslee (1982). Methods and Other Minds. Southwest Philosophical Studies 8 (October):1-8.
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  47. Christopher S. Hill (1985). On Getting to Know Others. Philosophical Topics 13 (2):257-266.
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  48. Robert R. Hoffman (1960). The Problem of Other Minds - Genuine or Pseudo? Philosophy and Phenomenological Research 20 (June):503-512.
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  49. Jim Hopkins (1974). Wittgenstein and Physicalism. Proceedings of the Aristotelian Society 75:121 - 146.
    Wittgenstein's private language argument refutes the Cartesian conception of the mind and thereby clears the way for a physicalistic understanding of phenomenology.
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  50. Daniel D. Hutto (2007). The Narrative Practice Hypothesis: Origins and Applications of Folk Psychology. Royal Institute of Philosophy Supplement 82 (60):43-68.
    This paper promotes the view that our childhood engagement with narratives of a certain kind is the basis of sophisticated folk psychological abilities —i.e. it is through such socially scaffolded means that folk psychological skills are normally acquired and fostered. Undeniably, we often use our folk psychological apparatus in speculating about why another may have acted on a particular occasion, but this is at best a peripheral and parasitic use. Our primary understanding and skill in folk psychology derives from and (...)
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