This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
20 found
Search inside:
(import / add options)   Sort by:
  1. Sébastien Billioud (2012). Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in Mou Zongsan's New Confucianism. Dao: A Journal of Comparative Philosophy 11 (1):101-104.
    Clower, Jason: The Unlikely Buddhologist, Tiantai Buddhism in M ou Zongsan’s New Confucianism Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-011-9261-y Authors Sébastien Billioud, Univ Paris Diderot, Sorbonne Paris Cité. UFR LCAO/East Asian Studies Department, Case 7009, 16 rue Marguerite Duras, 75205 Paris Cedex 13 Paris, France Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Chung-ying Cheng (2001). Preface: The Lotus Sutra and Chinese Philosophy. Journal of Chinese Philosophy 28 (4):353–353.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. Chung-Ying Cheng (2001). "Unity of Three Truths" and Three Forms of Creativity: Lotus Sutra and Process Philosophy. Journal of Chinese Philosophy 28 (4):449–456.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  4. Kwan Chun-Keung (2011). Mou Zongsan's Ontological Reading of Tiantai Buddhism. Journal of Chinese Philosophy 38 (2):206-222.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Jason Clower (2010). The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism. Brill.
    This highly accessible book provides a comprehensive unpacking and interpretation, suitable for students and scholars in all fields, of towering philosopher Mou ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Alan Dagovitz (2009). Ziporyn, Brook, Being and Ambiguity: Philosophical Experiments with Tiantai Buddhism. Dao: A Journal of Comparative Philosophy 8 (3):357-360.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Joseph Grange (2001). The Lotus Sutra and Whitehead's Last Writings. Journal of Chinese Philosophy 28 (4):385–398.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  8. Nicholaos Jones (2009). Fazang's Total Power Mereology: An Interpretive Analytic Reconstruction. Asian Philosophy 19 (3):199-211.
    In his _Treatise on the Golden Lion_, Fazang says that wholes are _in_ each of their parts and that each part of a whole _is_ every other part of the whole. In this paper, I offer an interpretation of these remarks according to which they are not obviously false, and I use this interpretation in order to rigorously reconstruct Fazang's arguments for his claims. On the interpretation I favor, Fazang means that the presence of a whole's part suffices for the (...)
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  9. Hans-Rudolf Kantor (2011). Ambivalence of Illusion:A Chinese Buddhist Perspective. Journal of Chinese Philosophy 38 (2):274-292.
  10. Hans-Rudolf Kantor (2006). Ontological Indeterminacy and its Soteriological Relevance: An Assessment of Mou Zhongsan's (1909-1995) Interpretation of Zhiyi's (538-597) Tiantai Buddhism. [REVIEW] Philosophy East and West 56 (1):16-68.
    : This is an attempt to clarify a vital ontological aspect of Tiantai teaching created by the sixth-century Chinese Buddhist monk Zhiyi. To do this Tiantai must first be distanced from Mou Zongsan's interpretation of its central pattern of nonduality, a reconstructive theory that refers to both Chinese Buddhism and Confucianism and sees a "two-level ontology" in Chinese philosophical traditions, grounded in both the Chinese Buddhist patterns of "nonduality between the sacred and the profane" and the Kantian distinction between "noumena (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. JeeLoo Liu, The Paradox of Evil in Tiantai Buddhist Philosophy.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. JeeLoo Liu, Tian-Tai Metaphysics Vs. Hua-Yan Metaphysics.
    Tian-tai Buddhism and Hua-yan Buddhism can be viewed as the two most philosophically important schools in Chinese Buddhism. The Tian-tai school was founded by Zhi-yi (Chih-i) (538-597 A.D.). The major Buddhist text endorsed by this school is the Lotus Sutra, short for “the Sutra of the Lotus Blossom of the Subtle Dharma.” Hua-yan Buddhism derived its name from the Hua-yan Sutra, translated as “The Flower Ornament Scripture” or as “The Flowery Splendor Scripture.”1 The founder of the Hua-yan school was a (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Bo Mou (2009). Chinese Philosophy A-Z. Edinburgh University Press.
  14. An-yi Pan (2008). Shaping the Lotus Sutra: Buddhist Visual Culture in Medieval China – by Eugene Y. Wang. Journal of Chinese Philosophy 35 (1):182–185.
  15. John Schroeder (2011). Truth, Deception, and Skillful Means in the Lotus Sūtra. Asian Philosophy 21 (1):35-52.
    This article seeks to broaden contemporary scholarship on the Lotus S?tra by arguing that it is a philosophically critical, self-reflective text struggling with problems of truth in Buddhist discourse. While all Lotus S?tra scholars agree that the doctrine of skillful means is a central teaching in the text, there is a common tendency to frame skillful means as a passive vehicle (or ?means?) for expressing truth rather than an active philosophical critique of truth. This article argues that the Lotus S?tra (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  16. John Spackman (2006). The Tiantai Roots of Dōgen's Philosophy of Language and Thought. Philosophy East and West 56 (3):428-450.
    : Many recent studies of Dōgen have rightly emphasized that for Dōgen language and thought are capable of expressing the buddha dharma. But they have not recognized that this positive assessment of language rests on an underlying critique of the prevalent commonsense view that language functions by representing an independent reality. Focusing on Dōgen's use of apparently paradoxical language, it is suggested that in order to understand this critique we need to trace it back to its roots in the interpretation (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  17. Brook Ziporyn (2010). Mind and its "Creation" of All Phenomena in Tiantai Buddhism. Journal of Chinese Philosophy 37 (2):156-180.
  18. Brook Ziporyn (2010). Tiantai Buddhist Conceptions of "the Nature" (Xing) and its Relation to the Mind. Journal of Chinese Philosophy 37 (3):493-512.
  19. Brook Ziporyn (2003). Li (Principle, Coherence) in Chinese Buddhism. Journal of Chinese Philosophy 30 (3‐4):501-524.
  20. Brook Ziporyn (2000). Setup, Punch Line, and the Mind-Body Problem: A Neo-Tiantai Approach. Philosophy East and West 50 (4):584-613.
    Ideas adapted from the tradition of Chinese Tiantai Buddhism, in particular the notions of the "Three Truths" and "opening the provisional to reveal the real," are applied to the traditional mind-body problem as framed in Western philosophical discourse. An attempt is made to offer an account of the mind-body relation that explicates both the identity and the opposition between these two terms, thereby avoiding the traditional positions of dualism, monism, and parallelism while also accounting for the features of the relation (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation