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  1. Nicholas J. Allen (2005). Thomas Mcevilley: The Missing Dimension. [REVIEW] International Journal of Hindu Studies 9 (1-3):59-75.
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  2. Bhikan Lal Atreya (1966). The Yogavāsiṣṭha and its Philosophy. Moradabad, Darshana Printers.
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  3. Joydeep Bagchee (2011). A Response to Christopher Framarin. Philosophy East and West 61 (4):720-722.
    I thank Christopher Framarin for his response and would like to address three points he raises in this brief rejoinder.Framarin's book is a self-standing analysis of the central argument of the Gītā, and the reader should take my comments about his papers as additional material in support of the book. In drawing attention to them, my aim was to stress Framarin's long engagement with the subject.Although Framarin's book deals quite extensively with other texts from the Indian tradition, the Gītā is (...)
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  4. Joydeep Bagchee (2011). The Bhagavadgītā : Philosophy Versus Historicism. [REVIEW] Philosophy East and West 61 (4):707-717.
    Christopher Framarin has spent many years analyzing the problem of niṣkama karma or desireless action in Indian philosophy as evidenced by his many papers on the topic. The results of these papers are gathered into his book, Desire and Motivation in Indian Philosophy, which presents a sustained defense of the doctrine from multiple perspectives. Its philosophical depth and sophisticated argument notwithstanding, Framarin's work is lucid, persuasive, and well-executed. Framarin sets up the basic problem in the introduction and then proceeds to (...)
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  5. Shashi Bala (1996). Man, Being and Meaning: A Comparative Study of Guru Nanak's Philosophy and Indian Philosophy. Guru Nanak Dev University.
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  6. Matthew R. Dasti (2012). Theism in Asian Philosophy. In C. Taliaferro, V. Harrison & S. Goetz (eds.), The Routledge Companion to Theism. Routledge.
    This paper examines of the intersection of theism and philosophy in classical Indian thought, focusing on the rational theology of Nyaya and the revealed theology of Vedanta. I also consider anti-theistic arguments, primarily by classical Buddhists.
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  7. Desh Raj Sirswal (2013). Jyotiba Phule : A Modern Indian Philosopher. Darshan: International Refereed Quarterly Research Journal for Philosophy and Yoga 1 (3-4):28-36.
    JOTIRAO GOVINDRAO PHULE occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and right of women, Jotirao Phule revolted against the unjust caste system under which millions of people had suffered for centuries and developed a critique of Indian social order and Hinduism. During this period, number of social and political thinkers started movement against such (...)
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  8. Desh Raj Sirswal (2011). Samkalin Bhartiya Samaj Mein Darshan Shastra ki Upadeyta (Hindi). Chintan 1 (01):37-40.
    This a article related to problems and mis conceptions about philosophical studies in India. In short it describe various basics problems faced by students and teachers.
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  9. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Char-les Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.