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  1. Abhedānanda (1943). Lectures on Philosophy and Religion. Calcutta, Ramakrishna Vedanta Math.
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  2. Ānanda Āchārya (1971). Karlima Rani. Hoshiarpur,Vishveshvaranand Institute.
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  3. Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) (1999). A Dialogue: Hindu-Christian Cosmology and Religion. Somaiya Publications.
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  4. Satyānanda Agnihotrī (1975). The Dev Shastra. Dev Samaj Prakashan.
    pt. 1. Philosophy of nature.--pt. 2. The philosophy of truth & falsehood.-- pt. 4. Study of & infra-human relationships.
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  5. M. M. Agrawal (1978). Individuality and Reincarnation. Sunrise International.
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  6. Ashok Aklujkar (2004). Can the Grammarians'Dharma Be a Dharma for All? Journal of Indian Philosophy 32 (5-6):687-732.
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  7. K. P. Aleaz (2005). Christian Responses to Indian Philosophy. Punthi Pustak.
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  8. K. P. Aleaz (1991). The Role of Pramāṇas in Hindu Christian Epistemology. Punthi-Pustak.
  9. Nicholas J. Allen (2007). Śiva and Indo-European Ideology: One Line of Thought. [REVIEW] International Journal of Hindu Studies 11 (2):191-207.
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  10. Nicholas J. Allen (2004). Bhīṣma and Hesiod's Succession Myth. International Journal of Hindu Studies 8 (1-3):57-79.
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  11. Harvey P. Alper (1979). Śiva and the Ubiquity of Consciousness: The Spaciousness of an Artful Yogi. [REVIEW] Journal of Indian Philosophy 7 (4):345-407.
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  12. M. A. Alwar (2010). Essentials of Viśiṣṭādvaita. Shri Kashi Sesha Sastri Religious Trust.
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  13. Anand Amaladass (ed.) (1995). Christian Contribution to Indian Philosophy. Christian Literature Society.
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  14. En Es Anantaraṅgācār (2006). Visistadvaitic Epistemology and Doctrine of Matter. N.S. Anantha Rangacharya.
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  15. Aṣṭāvakra (1972). Ashtavakra Geeta. Madras,Chinmaya Publications Trust.
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  16. Svāmī Ātmajñānānanda (1997). Scandals, Cover-Ups, and Other Imagined Occurrences in the Life of Rāmakṙṣṅa: An Examination of Jeffrey Kripal's Kālī's Child. [REVIEW] International Journal of Hindu Studies 1 (2):401-420.
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  17. Bādarāyaṇa (2001). The Brahmasūtra: The Philosophy of God-Realisation ; Text with Word-to-Word Translation, Full Purport and Exhaustive Notes. Vijaykumar Govindram Hasanand.
  18. Matthew R. Dasti (2013). Divine Self, Human Self by Chakravarthi Ram-Prasad (Bloomsbury 2013). [REVIEW] Notre Dame Philosophical Reviews 1 (1):1.
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Saiva Siddhanta Philosophy
  1. N. Murugesa Mudaliar (1979). The Relevance of Saiva Siddhanta Philosophy. Annamalai University.
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  2. John H. [from old catalog] Piet (1952). A Logical Presentation of the Śaiva Siddhānta Philosophy. Madras, Christian Literature Society for India (United Society for Christian Literature).
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Vaisnavite
  1. Madan Mohan Agrawal (1992). Essence of Vaiṣṇavism, Philosophy of Bhedābheda. Ajanta Publications.
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  2. Madan Mohan Agrawal (1977). The Philosophy of Nimbārka. Distributors, Bhargava Book House.
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  3. En Es Anantaraṅgācār (2006). The Philosophy of Sādhana in Viśiṣtādvaita. Dr. N.S. Anantha Rangacharya.
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  4. Halina Marlewicz (2012). Co to znaczy tat tvam asi? Zarys hermeneutyki Ramanudży. Przeglad Filozoficzny - Nowa Seria 21 (3):585-186.
    Hermeneutyka Ramanudży (1075-1140?), indyjskiego filozofa i teologa, głównego teoretyka odłamu wedanty wiśisztadwajta, opiera się na intrygującym splocie interpretacji języka i rzeczywistości przezeń przedstawionej. W tym splocie kategorie ontologiczne wspierają interpretację treści indyjskiego objawienia (śruti), a samo objawienie jest jedynym nośnikiem prawdy o strukturze rzeczywistości transcendentnej oraz jej relacji do świata. Ramanudża jest hermeneutą, lecz jego hermeneutyka ma określony cel, to jest rozumienie i rozumiejącą interpretację objawienia, które pozwala urzeczywistnić najważniejszy cel ludzkiego życia, a mianowicie duchowe wyzwolenie. W odkrywaniu sensus spiritualis (...)
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  5. Halina Marlewicz (2010). Loving is Remembering. Bhakti Meditation in the Śrībhāṣya of Rāmānuja. Cracow Indological Studies 12:223-246.
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Theistic Indian Philosophy, Misc
  1. Nicholas J. Allen (2005). Thomas Mcevilley: The Missing Dimension. [REVIEW] International Journal of Hindu Studies 9 (1-3):59-75.
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  2. Bhikan Lal Atreya (1966). The Yogavāsiṣṭha and its Philosophy. Moradabad, Darshana Printers.
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  3. Joydeep Bagchee (2011). A Response to Christopher Framarin. Philosophy East and West 61 (4):720-722.
    I thank Christopher Framarin for his response and would like to address three points he raises in this brief rejoinder.Framarin's book is a self-standing analysis of the central argument of the Gītā, and the reader should take my comments about his papers as additional material in support of the book. In drawing attention to them, my aim was to stress Framarin's long engagement with the subject.Although Framarin's book deals quite extensively with other texts from the Indian tradition, the Gītā is (...)
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  4. Joydeep Bagchee (2011). The Bhagavadgītā : Philosophy Versus Historicism. [REVIEW] Philosophy East and West 61 (4):707-717.
    Christopher Framarin has spent many years analyzing the problem of niṣkama karma or desireless action in Indian philosophy as evidenced by his many papers on the topic. The results of these papers are gathered into his book, Desire and Motivation in Indian Philosophy, which presents a sustained defense of the doctrine from multiple perspectives. Its philosophical depth and sophisticated argument notwithstanding, Framarin's work is lucid, persuasive, and well-executed. Framarin sets up the basic problem in the introduction and then proceeds to (...)
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  5. Shashi Bala (1996). Man, Being and Meaning: A Comparative Study of Guru Nanak's Philosophy and Indian Philosophy. Guru Nanak Dev University.
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  6. Matthew R. Dasti (2012). Theism in Asian Philosophy. In C. Taliaferro, V. Harrison & S. Goetz (eds.), The Routledge Companion to Theism. Routledge.
    This paper examines of the intersection of theism and philosophy in classical Indian thought, focusing on the rational theology of Nyaya and the revealed theology of Vedanta. I also consider anti-theistic arguments, primarily by classical Buddhists.
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  7. Desh Raj Sirswal (2013). Jyotiba Phule : A Modern Indian Philosopher. Darshan: International Refereed Quarterly Research Journal for Philosophy and Yoga 1 (3-4):28-36.
    JOTIRAO GOVINDRAO PHULE occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and right of women, Jotirao Phule revolted against the unjust caste system under which millions of people had suffered for centuries and developed a critique of Indian social order and Hinduism. During this period, number of social and political thinkers started movement against such (...)
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  8. Desh Raj Sirswal (2011). Samkalin Bhartiya Samaj Mein Darshan Shastra ki Upadeyta (Hindi). Chintan 1 (01):37-40.
    This a article related to problems and mis conceptions about philosophical studies in India. In short it describe various basics problems faced by students and teachers.
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  9. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Char-les Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.