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  1. Albert Atkin (2008). Peirce's Final Account of Signs and the Philosophy of Language. Transactions of the Charles S. Peirce Society 44 (1):pp. 63-85.
    In this paper I examine parallels between C.S. Peirce's most mature account of signs and contemporary philosophy of language. I do this by first introducing a summary of Peirce's final account of Signs. I then use that account of signs to reconstruct Peircian answers to two puzzles of reference: The Problem of Cognitive Significance, or Frege's Puzzle; and The Same-Saying Phenomenon for Indexicals. Finally, a comparison of these Peircian answers with both Fregean and Direct Referentialist approaches to the puzzles highlights (...)
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  2. Jon Barwise & John Perry (1981). Semantic Innocence and Uncompromising Situations. Midwest Studies in Philosophy 6 (1):387-404.
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  3. James R. Beebe & Ryan J. Undercoffer (forthcoming). Moral Valence and Semantic Intuitions. Erkenntnis:1-22.
    Despite the swirling tide of controversy surrounding the work of Machery et al. (Cognition 92:B1–B12, 2004), the cross-cultural differences they observed in semantic intuitions about the reference of proper names have proven to be robust. In the present article, we report cross-cultural and individual differences in semantic intuitions obtained using new experimental materials. In light of the pervasiveness of the Knobe effect (Analysis 63:190–193, 2003, Philos Psychol 16:309–324, 2003, Behav Brain Sci 33:315–329, 2010; Pettit and Knobe in Mind Lang 24:586–604, (...)
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  4. Steven Boër & William Lycan (1986). Knowing Who. MIT Press.
  5. Ray Buchanan (2003). Are Truth and Reference Quasi-Disquotational? Philosophical Studies 113 (1):43 - 75.
    In a number of influential papers, Hartry Field has advanced an account of truth and reference that we might dub quasi-disquotationalism. According to quasi-disquotationalism, truth and reference are to be explained in terms of disputation and facts about what constitute a good translation into our language. Field suggeststhat we might view quasi-disquotationalism as either (a) an analysis of our ordinary truth-theoretic concepts of reference and truth, or (b) an account of certain other concepts that improve upon our ordinary concepts. In (...)
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  6. Tyler Burge (1978). Self-Reference and Translation. In Guenther-Reutte & Guenther (eds.), Translation and Meaning. Duckworth.
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  7. J. Campbell (1999). Immunity to Error Through Misidentification and the Meaning of a Referring Term. Philosophical Topics 26 (1/2):89-104.
  8. Phil Corkum (2013). Aristotle on Predication. European Journal of Philosophy 21 (2).
    A predicate logic typically has a heterogeneous semantic theory. Subjects and predicates have distinct semantic roles: subjects refer; predicates characterize. A sentence expresses a truth if the object to which the subject refers is correctly characterized by the predicate. Traditional term logic, by contrast, has a homogeneous theory: both subjects and predicates refer; and a sentence is true if the subject and predicate name one and the same thing. In this paper, I will examine evidence for ascribing to Aristotle the (...)
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  9. C. Daniels (1972). Reference and Singular Referring Terms. Journal of Philosophical Logic 1 (1):86 - 102.
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  10. Marian A. David (1988). Review of E. Runggaldier: Signifier and Signified. Linguistico-Philosophical Enquiries Into the Problem of Reference. [REVIEW] Philosophy and History 21 (1):31-34.
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  11. Michael Devitt (2012). Whither Experimental Semantics? Theoria 27 (1):5-36.
    The main goal of the paper is to propose a methodology for the theory of reference in which experiments feature prominently. These experiments should primarily test linguistic usage rather than the folk’s referential intuitions. The proposed methodology urges the use of: (A) philosophers’ referential intuitions, both informally and, occasionally, scientifically gathered; (B) the corpus, both informally and scientifically gathered; (C) elicited production; and, occasionally, (D) folk’s referential intuitions. The most novel part of this is (C) and that is where most (...)
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  12. Imogen Dickie (2011). How Proper Names Refer. Proceedings of the Aristotelian Society 111 (1pt1):43-78.
    This paper develops a new account of reference-fixing for proper names. The account is built around an intuitive claim about reference fixing: the claim that I am a participant in a practice of using α to refer to o only if my uses of α are constrained by the representationally relevant ways it is possible for o to behave. §I raises examples that suggest that a right account of how proper names refer should incorporate this claim. §II provides such an (...)
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  13. Santiago Echeverri (2014). Explaining Reference: A Plea for Semantic Psychologism. In Julien Dutant, Davide Fassio & Anne Meylan (eds.), Liber Amicorum Pascal Engel. University of Geneva. 550-580.
  14. Brian Epstein (2008). The Realpolitik of Reference. Pacific Philosophical Quarterly 89 (1):1–20.
    What are the conditions for fixing the reference of a proper name? Debate on this point has recently been rekindled by Scott Soames, Robin Jeshion, and others. In this paper, I sketch a new pragmatic approach to the justification of reference-fixing procedures, in opposition to accounts that insist on an invariant set of conditions for fixing reference across environments and linguistic communities. Comparing reference to other relations whose instances are introduced through "initiation" procedures, I outline a picture in which the (...)
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  15. Bryan Frances, The Four Puzzles.
    This is an essay for undergraduates. I present the basic problems of reference for descriptions and names.
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  16. Mattia Gallotti & John Michael (eds.) (2014). Perspectives on Social Ontology and Social Cognition. Springer.
    Perspectives on Social Ontology and Social Cognition brings together contributions discussing issues arising from theoretical and empirical research on social ontology and social cognition. It is the first comprehensive interdisciplinary collection in this rapidly expanding area. The contributors draw upon their diverse backgrounds in philosophy, cognitive science, behavioral economics, sociology of science and anthropology. -/- Based largely on contributions to the first Aarhus-Paris conference held at the University of Aarhus in June 2012, the book addresses such questions as: If the (...)
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  17. A. C. Genova (2001). How Wittgenstein Escapes the Slingshot. Journal of Philosophical Research 26:1-22.
    The paper attempts to do the following: (1) provide a reconstruction of a valid argument for Frege’s thesis that a truth-apt sentence refers to its truth value---an argument that is the implicit argument of Frege’s original text, based on premises explicitly stated or clearly implied in “On Sense and Reference”; (2) examine a standard version (essentially Davidson’s) of the recent counterpart of the Fregean Argument (the so-called Slingshot) designed to refute, quite generally, fact-based correspondence theories of truth; and (3) show (...)
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  18. Irwin Goldstein (1985). Communication and Mental Events. American Philosophical Quarterly 22 (October):331-338.
    How do the young learn names for feelings? After criticizing Wittgensteinian explanations, I formulate and defend an explanation very different from Wittgensteinians embrace.
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  19. Karen Green (1999). Was Wittgenstein Frege's Heir? Philosophical Quarterly 50 (196):289-308.
    This paper argues that Dummett’s interpretation of the relationship between Frege’s anti-psychologism and Wittgenstein’s doctrine that meaning is use results in a misreading of Frege. It points out that anti-mentalism is a form of anti-psychologism, but that mentalism is not the only version of psycholgism. Thus, while Frege and Wittgenstein are united in their opposition to mentalism, they are not equally opposed to psychologism, and from Frege’s point of view, the doctrine that meaning is use could also imply a version (...)
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  20. Andrew William Howat (2011). Shallow Versus Deep Response-Dependence. Philosophical Studies 156 (2):155-172.
  21. Ilhan Inan (2012). The Philosophy of Curiosity. Routledge.
    Meno's paradox and inostensible conceptualization -- Asking and answering -- Knowledge by acquaintance and knowledge by description -- Referential and attributive uses of definite descriptions -- De re/de dicto -- Rigidity and direct reference -- Reference to the object of curiosity -- Conditions for curiosity -- Conditions for the satisfaction of curiosity -- Relativity of curiosity and its satisfaction -- Presuppositions of curiosity -- Limits of curiosity and its satisfaction.
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  22. İlhan İnan (2012). The Philosophy of Curiosity. Routledge.
    Meno's paradox and inostensible conceptualization -- Asking and answering -- Knowledge by acquaintance and knowledge by description -- Referential and attributive uses of definite descriptions -- De re/de dicto -- Rigidity and direct reference -- Reference to the object of curiosity -- Conditions for curiosity -- Conditions for the satisfaction of curiosity -- Relativity of curiosity and its satisfaction -- Presuppositions of curiosity -- Limits of curiosity and its satisfaction.
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  23. Ilhan Inan (2010). Inostensible Reference and Conceptual Curiosity. Croatian Journal of Philosophy 10 (1):21-41.
    A lot has been said about how the notion of reference relates to the notion of knowledge; not much has been said, however, on how the notion of referencerelates to our ability to become aware of what we do not know that allows us to be curious. In this essay I attempt to spell out a certain type of reference I call ‘inostensible’ that I claim to be a fundamental linguistic tool which allows us to become curious of what we (...)
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  24. Ilhan Inan (2009). How Often Do We Use a Definite Description to Talk About its Semantic Referent? Kriterion 22:7-12.
  25. Ilhan Inan (2006). ‘The Referential’ and ‘the Attributive’: Two Distinctions for the Price of One. Organon F 12 (2):137-160.
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  26. Ilhan Inan (2006). Are “Attributive” Uses of Definite Descriptions Really Attributive? Kriterion 20:7-13.
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  27. Ilhan Inan (2006). Are "Attributive” Uses of Definite Descriptions Really Attributive? Kriterion 20:7-13.
  28. Ilhan Inan (2005). Discovery and Inostensible De Re Knowledge. In G. Irzık & R. S. Cohen (eds.), Turkish Studies in the History and Philosophy of Science.
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  29. John-Michael Kuczynski (2005). Why Definite Descriptions Really Are Referring Terms. Grazer Philosophische Studien 68 (1):45-79.
    According to Russell, '... the phi ...' means: 'exactly one object has phi and ... that object ...'. Strawson pointed out that, if somebody asked how many kings of France there were, it would be deeply inappropriate to respond by saying '... the king of France ...': the respondent appears to be presupposing the very thing that, under the circumstances, he ought to be asserting. But it would seem that if Russell's theory were correct, the respondent would be asserting exactly (...)
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  30. Anders Landig (2014). Partial Reference, Scientific Realism and Possible Worlds. Studies in History and Philosophy of Science Part A 47:1-9.
    Theories of partial reference have been developed in order to retrospectively interpret rather stubborn past scientific theories like Newtonian dynamics and the phlogiston theory in a realist way, i.e., as approximately true. This is done by allowing for a term to refer to more than one entity at the same time and by providing semantic structures that determine the truth values of sentences containing partially referring terms. Two versions of theories of partial reference will be presented, a conjunctive (by Hartry (...)
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  31. Paolo Leonardi & Ernesto Napoli (1995). On Names. In P. Leonardi & M. Santambrogio (eds.), On Quine. Cambridge University Press.
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  32. Franck Lihoreau (ed.) (2011). Truth in Fiction. Ontos Verlag.
    The essays collected in this volume are all concerned with the connection between fiction and truth. This question is of utmost importance to metaphysics, philosophy of language, philosophical logic and epistemology, raising in each of these areas and at their intersections a large number of issues related to creation, existence, reference, identity, modality, belief, assertion, imagination, pretense, etc. All these topics and many more are addressed in this collection, which brings together original essays written from various points of view by (...)
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  33. Michael Losonsky (1985). Reference and Rorty's Veil. Philosophical Studies 47 (2):291 - 294.
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  34. Ari Maunu (2006). Some Fregean Considerations on Predicates and Their Reference. Tabula Rasa 25.
    The aim of this paper is (i) to defend Frege's view that the referents of predicates are certain kinds of functions, or "concepts", i.e. incomplete entities, and not their extensions (i.e. sets of objects described by those predicates); and (ii) to justify, by a natural augmentation of Frege's semantic theory with modal ingredients, Frege's position that the sameness between concepts, or property-sharing, turns only on the sameness of extensions. Several problems with the doctrine that a predicate's extension is its referent (...)
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  35. Jeffrey Maynes (2013). Interpreting Intuition: Experimental Philosophy of Language. Philosophical Psychology:1-19.
    The role of intuition in Kripke's arguments for the causal-historical theory of reference has been a topic of recent debate, particularly in light of empirical work on these intuitions. In this paper, I develop three interpretations of the role intuition might play in Kripke's arguments. The first aim of this exercise is to help clarify the options available to interpreters of Kripke, and the consequences for the experimental investigation of Kripkean intuitions. The second aim is to show that understanding the (...)
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  36. Fabrizio Mondadori (1973). Reference, Essentialism, and Modality in Leibniz's Metaphysics. Studia Leibnitiana 5 (1):74-101.
  37. Adam Morton (1975). Because He Thought He Had Insulted Him. Journal of Philosophy 72 (1):5-15.
    I compare our idioms for quantifying into belief contexts to our idioms for quantifying into intention contexts. The latter is complicated by the fact that there is always a discrepancy between the action as intended and the action as performed. The article contains - this is written long after it appeared - an early version of a tracking or sensitivity analysis of the relation between a thought and its object.
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  38. Anne Newstead (2004). Self-Conscious Self-Reference: An Approach Based on Agent's Knowledge (DPhil Manuscript). Dissertation, Oxford University
    This thesis proposes that an account of first-person reference and first-person thinking requires an account of practical knowledge. At a minimum, first-person reference requires at least a capacity for knowledge of the intentional act of reference. More typically, first-person reasoning requires deliberation and the ability to draw inferences while entertaining different 'I' thoughts. Other accounts of first-person reference--such as the perceptual account and the rule-based account--are criticized as inadequate. An account of practical knowledge is provided by an interpretation of GEM (...)
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  39. Alik Pelman (2007). Reference and Modality: A Theory of Intensions. Dissertation, University of London, UCL
    The study of reference often leads to addressing fundamental issues in semantics, metaphysics and epistemology; this suggests that reference is closely linked to the three realms. The overall purpose of this study is to elucidate the structure of some of these links, through a close examination of the “mechanism” of reference. As in many other enquiries, considering the possible (i.e., the modal,) in addition to the actual proves very helpful in clarifying and explicating insights. The reference of a term with (...)
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  40. Jessica Pepp (2012). Reference and Referring: A Framework. In William P. Kabasenche, Michael O'Rourke & Matthew H. Slater (eds.), Reference and Referring. MIT Press. 1-32.
  41. John Perry (1996). Evading the Slingshot. In J. Ezquerro A. Clark (ed.), Philosophy and Cognitive Science: Categories, Consciousness, and Reasoning. Kluwer.
    The topic of this essay is “the slingshot,” a short argument that purports to show that sentences1 designate (stand for, refer to) truth values. Versions of this argument have been used by Frege 2, Church 3, Quine4 and Davidson5; thus it is historically important, even if it immediately strikes one as fishy. The argument turns on two principles, which I call substitution and redistribution. In “Semantic Innocence and Uncompromising Situations,”6 Jon Barwise and I rejected both principles, as part of our (...)
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  42. Panu Raatikainen, Theories of Reference and the Philosophy of Science.
    It has sometimes been suggested that the so-called new theory of reference (NTR) would provide an alternative picture of meaning and reference which avoids the unwelcome consequences of the meaning-variance thesis and incommesurability. However, numerous philosophers of science have been quite critical towards the idea and NTR in general. It is argued that many of them have an over-simplified and, in part, mistaken understanding of what NTR amounts to. It is submitted that NTR, when correctly understood, can be an important (...)
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  43. Mark Sainsbury (2005). Names in Free Logical Truth Theory. In José Luis Bermúdez (ed.), Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Clarendon Press.
    Evans envisaged a language containing both Russellian and descriptive names. A language with descriptive names, which can contribute to truth conditions even if they have no bearer, needs a free logical truth theory. But a metalanguage with this logic threatens to emasculate Russellian names. The paper details this problem and shows, on Evans's behalf, how it might be resolved.
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  44. Mark Sainsbury (2005). Reference Without Referents. Clarendon Press.
    Reference is a central topic in philosophy of language, and has been the main focus of discussion about how language relates to the world. R. M. Sainsbury sets out a new approach to the concept, which promises to bring to an end some long-standing debates in semantic theory. Lucid and accessible, and written with a minimum of technicality, Sainsbury's book also includes a useful historical survey. It will be of interest to those working in logic, mind, and metaphysics as well (...)
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  45. R. M. Sainsbury (2006). Facts and Free Logic. Protosociology 26:119–27.
    Comment on S. Neale's, "Facts and Free Logic".
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  46. R. M. Sainsbury (2002). Reference and Anaphora. Noûs 36 (s16):43 - 71.
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  47. Nicholas Shea (2014). Reward Prediction Error Signals Are Meta‐Representational. Noûs 48 (2):314-341.
  48. Theodore Sider (1999). Michael Jubien, Ontology, Modality, and the Fallacy of Reference. [REVIEW] Noûs 33 (2):284–294.
    Michael Jubien’s Ontology, Modality, and the Fallacy of Reference is an interesting and lively discussion of those three topics. In ontology, Jubien defends, to a first approximation, a Quinean conception: a world of objects that may be arbitrarily sliced or summed. Slicing yields temporal parts; summing yields aggregates, or fusions. Jubien is very unQuinean in his explicit Platonism regarding properties and propositions, but concerns about abstracta are peripheral to much of the argumentation in the book.1 His version of the doctrine (...)
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  49. S. Siegel (2004). Review of John Campbell's "Reference and Consciousness&Quot;. [REVIEW] Philosophical Review 113 (3):427-431.
  50. J. P. Smit, The Quasi-Verbal Dispute Between Kripke and 'Frege-Russell'.
    Traditional descriptivism and Kripkean causalism are standardly interpreted as rival theories on a single topic. I argue that there is no such shared topic, i.e. that there is no question that they can be interpreted as giving rival answers to. The only way to make sense of the commitment to epistemic transparency that characterizes traditional descriptivism is to interpret Russell and Frege as proposing rival accounts of how to characterize a subject’s beliefs about what names refer to. My argument relies (...)
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