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  1. Alex Barber (2001). Idiolectal Error. Mind and Language 16 (3):263–283.
    A linguistic theory is correct exactly to the extent that it is the explicit statement of a body of knowledge possessed by a designated language-user. This popular psychological conception of the goal of linguistic theorizing is commonly paired with a preference for idiolectal over social languages, where it seems to be in the nature of idiolects that the beliefs one holds about one’s own are ipso facto correct. Unfortunately, it is also plausible that the correctness of a genuine belief cannot (...)
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  2. Andrew Boucher, A Theory of Meaning.
    What an individual means by a word sometimes, if not always, is dependent on the individual, on what he believes, and on his memories; and so on what kind of life he has lived and what kind of experiences he has had, the manner in which he learned the word, and so forth. For instance, someone who lives in a hot climate will surely mean the word ʻcoldʼ in a different way than someone who comes from a cold one. Indeed (...)
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  3. Catherine Legg (2005). The Meaning of Meaning-Fallibilism. Axiomathes 15 (2):293-318.
    Much discussion of meaning by philosophers over the last 300 years has been predicated on a Cartesian first-person authority (i.e. “infallibilism”) with respect to what one’s terms mean. However this has problems making sense of the way the meanings of scientific terms develop, an increase in scientific knowledge over and above scientists’ ability to quantify over new entities. Although a recent conspicuous embrace of rigid designation has broken up traditional meaning-infallibilism to some extent, this new dimension to the meaning of (...)
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  4. Carlo Penco (2009). Rational Procedures. The Dialogue - Yearbook of Philosophical Hermenutics, Lit Verlag. Berlin, 2009 4 (1):137-153.
    In this paper I shall deal with the role of "understanding a thought" in the debate on the definition of the content of an assertion. I shall present a well known tension in Frege's writings, between a cognitive and semantic notion of sense. This tension is at the source of some of the major contemporary discussions, mainly because of the negative influence of Wittgenstein's Tractatus, which did not give in-depth consideration to the tension found in Frege. However many contemporary authors, (...)
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  5. Pierre Pica (1986). Subject, Tense and Truth. In Jacqueline Guéron, Hans-Georg Obenauer & Jean-Yves Pollock (eds.), Grammatical Representations. Foris.
    It is suggested that the notion of truth value plays a role in syntactic theory and should be incorporated in the appropriate formulation of conditions on transformations.
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  6. Sarah Sawyer (ed.) (2009). New Waves in the Philosophy of Language. Palgrave.
  7. Jeff Speaks (2009). Introduction, Transmission, and the Foundations of Meaning. In Sarah Sawyer (ed.), New Waves in Philosophy of Language. Palgrave Macmillan.
    The most widely accepted and well worked out approaches to the foundations of meaning take facts about the meanings of linguistic expressions at a time to be derivative from the propositional attitudes of speakers of the language at that time. This mentalist strategy takes two principal forms, one which traces meaning to belief, and one which analyzes it in terms of communicative intentions. I argue that either form of mentalism fails, and conclude by suggesting that we can do better by (...)
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