 | 1 — 100 / 102 |  |
- James Apple (2003). Twenty Varieties of the Samgha: A Typology of Noble Beings (ÄRya) in Indo-Tibetan Scholasticism (Part I). Journal of Indian Philosophy 31 (5/6):503-592.
- Tsoṅ-kha-pa Blo-bzaṅ-grags-pa (1991). The Central Philosophy of Tibet: A Study and Translation of Jey Tsong Khapa's Essence of True Eloquence. Princeton Univ Pr.
- Paul Bloom, Psychological Essentialism in Selecting the 14th Dalai Lama.
- James Blumenthal (2009). Dynamic and Syncretic Dimensions to Ntarak Ita's Presentation of the Two Truths. Asian Philosophy 19 (1):51 – 62.
- Michael M. Broido (1988). Veridical and Delusive Cognition: Tsong-Kha-Pa on the Two Satyas. Journal of Indian Philosophy 16 (1).
- Michael M. Broido (1984). Abhiprāya and Implication in Tibetan Linguistics. Journal of Indian Philosophy 12 (1).
- Paul Brownell (2008). Review of Jeffrey Hopkins', Mountain Doctrine: Tibet's Fundamental Treatise on Other-Emptiness and the Buddha Matrix. Sophia 47 (1).
- Boris H. J. M. Brummans (2008). Preliminary Insights Into the Constitution of a Tibetan Buddhist Monastery Through Autoethnographic Reflections on the Dual/Nondual Mind Duality. Anthropology of Consciousness 19 (2):134-154.
- José Ignacio Cabezón (1988). The Prasa Dot Ndot Ngikas' Views on Logic: Tibetan Dge Lugs Pa Exegesis on the Question of Svatantras. Journal of Indian Philosophy 16 (3).
- Kenneth Ch'en (1958). Transformations in Buddhism in Tibet. Philosophy East and West 7 (3/4):117-125.
- Maurice Cohen (1976). Dying as Supreme Opportunity: A Comparison of Plato's "Phaedo" and "the Tibetan Book of the Dead". Philosophy East and West 26 (3):317-327.
- Christian Coseru (2004). A Review Essay of Destructive Emotions: How Can We Overcome Them? A Scientific Dialogue with the Dalai Lama. [REVIEW] Journal of Buddhist Ethics 11 (1):98-102.
- D. S. Duckworth (forthcoming). Mipam's Middle Way Through Yogācāra and Prāsaṅgika. Journal of Indian Philosophy.
- Douglas S. Duckworth (2010). De/Limiting Emptiness and the Boundaries of the Ineffable. Journal of Indian Philosophy 38 (1).
- James Duerlinger (2008). Candrakīrti on the Theories of Persons of the Sāṃmitīyas and Āryasāṃmitīyas. Philosophy East and West 58 (4):pp. 446-469.
- John D. Dunne (2006). Realizing the Unreal: Dharmakīrti's Theory of Yogic Perception. Journal of Indian Philosophy 34 (6).
- L. Q. English (2007). On the 'Emptiness' of Particles in Condensed-Matter Physics. Foundations of Science 12 (2).
- Peter G. Fenner (1983). Candrakīrti's Refutation of Buddhist Idealism. Philosophy East and West 33 (3):251-261.
- Jay Garfield, What is It Like to Be a Bodhisattva? Moral Phenomenology in Íåntideva's Bodhicaryåvatåra.
- Jay Garfield, Buddhist Ethics.
- Jay Garfield, Buddhist Studies, Buddhist Practice and the Trope of Authenticity.
- Jay Garfield (2010). Taking Conventional Truth Seriously: Authority Regarding Deceptive Reality. Philosophy East and West 60 (3):341-354.
- Jay Garfield (1995). The Fundamental Wisdom of the Middle Way: Nāgārjuna's Mūlamadhyamakakārikā. Oxford University Press.
- Jay L. Garfield (2006). The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate? Philosophy East and West 56 (2):201-228.
- Jay L. Garfield (2006). Why Did Bodhidharma Go to the East? Buddhism's Struggle with the Mind in the World. Sophia 45 (2).
- Jay L. Garfield (1997). Vasubandhu's Treatise on the Three Natures Translated From the Tibetan Edition with a Commentary. Asian Philosophy 7 (2):133 – 154.
- Frances Garrett (2009). The Alchemy of Accomplishing Medicine ( Sman Sgrub ): Situating the Yuthok Heart Essence ( G.Yu Thog Snying Thig ) in Literature and History. Journal of Indian Philosophy 37 (3).
- David Geary (2011). The Holy Land Reborn: Pilgrimage and the Tibetan Reinvention of Buddhist India. Contemporary Buddhism 12 (2):365-368.
- Daniel Goleman (2003). Healing Emotions: Conversations with the Dalai Lama on Mindfulness, Emotions, and Health. Shambhala.
- Charles Goodman (forthcoming). Bhāvaviveka's Arguments for Emptiness. Asian Philosophy 18 (2):167-184.
- Charles Goodman (2010). Ethics in Indian and Tibetan Buddhism. Stanford Encyclopedia of Philosophy.
- Charles Goodman (2008). Bhvaviveka's Arguments for Emptiness. Asian Philosophy 18 (2):167 – 184.
- Paul Groarke (2008). Re-Enchantment: Tibetan Buddhism Comes to the West. By Jeffrey Paine. Heythrop Journal 49 (3):522–525.
- Maxine Haire (2007). Transforming Consciousness. Sophia 46 (3).
- Soraj Hongladarom (2009). Privacy, the Individual and Genetic Information: A Buddhist Perspective. Bioethics 23 (7):403-412.
- Jeffrey Hopkins (1992). A Tibetan Contribution on the Question of Mind-Only in the Early Yogic Practice School. Journal of Indian Philosophy 20 (3).
- Pascale Hugon (forthcoming). Tibetan Epistemology and Philosophy of Language. Stanford Encyclopedia of Philosophy.
- Pascale Hugon (2009). Breaking the Circle. Dharmakīrti's Response to the Charge of Circularity Against the Apoha Theory and its Tibetan Adaptation. Journal of Indian Philosophy 37 (6).
- C. W. Huntington Jr (1983). A "Nonreferential" View of Language and Conceptual Thought in the Work of Tsoṅ-Kha-Pa. Philosophy East and West 33 (4):325-339.
- C. W. Huntington (2007). The Nature of the Mādhyamika Trick. Journal of Indian Philosophy 35 (2).
- H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. Religious Studies 35 (1):113-116.
- Roger R. Jackson (1992). The Tibetan Tshogs Zhing (Field of Assembly): General Notes on its Function, Structure and Contents. Asian Philosophy 2 (2):157 – 172.
- Thupten Jinpa (2010). Buddhism and Science: How Far Can the Dialogue Proceed? Zygon 45 (4):871-882.
- Thupten Jinpa (2002). Self, Reality and Reason in Tibetan Philosophy: Tsongkhapa's Quest for the Middle Way. Routledgecurzon.
- Thupten Jinpa (1998). Delineating Reason's Scope for Negation Tsongkhapa's Contribution to Madhyamaka's Dialectical Method. Journal of Indian Philosophy 26 (4):275-308.
- Matthew Kapstein (2001). Reason's Traces: Identity and Interpretation in Indian & Tibetan Buddhist Thought. Wisdom Publications.
- Nathan Katz (1984). Prasaṅga and Deconstruction: Tibetan Hermeneutics and the Yāna Controversy. Philosophy East and West 34 (2):185-204.
- Stephanie Kaza & Kenneth Kraft (2000). Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications.
- Gus Koehler, Radiance of Time.
- Yaroslav Komarovski (forthcoming). Shakya Chokden's Interpretation of the Ratnagotravibhāga : “Contemplative” or “Dialectical”? Journal of Indian Philosophy.
- Yaroslav Komarovski (2009). Review of Kenneth Liberman, Dialectical Practice in Tibetan Philosophical Culture: An Ethnomethodological Inquiry Into Formal Reasoning. Sophia 48 (4).
- Leonard W. J. Kuijp (1987). An Early Tibetan View of the Soteriology of Buddhist Epistemology: The Case of 'Bri-Gung 'Jig-Rten Mgon-Po. Journal of Indian Philosophy 15 (1).
- Stephen J. Laumakis (2008). An Introduction to Buddhist Philosophy. Cambridge University Press.
- Kenneth Liberman (1996). “Universal Reason” as a Local Organizational Method: Announcement of a Study. Human Studies 19 (3):289 - 301.
- Kennard Lipman (1980). Nītārtha,Neyārtha, Andtathāgatagarbha in Tibet. Journal of Indian Philosophy 8 (1).
- Donald S. Lopez Jr (1979). Approaching the Numinous: Rudolf Otto and Tibetan Tantra. Philosophy East and West 29 (4):467-476.
- Pier Luigi Luisi (2008). The Two Pillars of Buddhism -- Consciousness and Ethics. Journal of Consciousness Studies 15 (1):84-107.
- Antoine Lutz, Interoceptive Awareness in Experienced Meditators.
- Anne MacDonald (2011). Who is That Masked Man? Candrakīrti's Opponent in Prasannapadā I 55.11–58.13. Journal of Indian Philosophy 39 (6):677-694.
- Matthew MacKenzie (2010). Enacting the Self: Buddhist and Enactivist Approaches to the Emergence of the Self. Phenomenology and the Cognitive Sciences 9 (1).
- Matthew MacKenzie (2008). Self-Awareness Without a Self: Buddhism and the Reflexivity of Awareness. Asian Philosophy 18 (3):245 – 266.
- J. E. Malpas & Robert C. Solomon (1998). Death and Philosophy. Routledge.
- Dan Martin (1997). Beyond Acceptance and Rejection? The Anti-Bon Polemic Included in the Thirteenth-Century Single Intention (Dgong-Gcig Yig-Cha) and its Background in Tibetan Religious History. Journal of Indian Philosophy 25 (3):263-305.
- A. Charlene McDermott (1973). Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart. Philosophy East and West 23 (3):343-360.
- Richard Nance (2007). On What Do We Rely When We Rely on Reasoning? Journal of Indian Philosophy 35 (2).
- Andrew J. Nicholson (2007). Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga (Review). Philosophy East and West 58 (1):157-159.
- Douglas Osto (2009). The Supreme Array Scripture: A New Interpretation of the Title “Gaṇḍavyūha-Sūtra”. Journal of Indian Philosophy 37 (3).
- Graham Priest (2009). The Structure of Emptiness. Philosophy East and West 59 (4):pp. 467-480.
- Jack Reynolds (2007). Park, J. Y., ED., Buddhisms and Deconstructions Lanham, Maryland: Rowman and Littlefield, 2006, 290+ XXII Pp., IBSN: 0742534189, Pb. Sophia 46 (2).
- D. Seyfort Ruegg (2004). The Indian and the Indic in Tibetan Cultural History, and Tson Kha Pa's Achievement as a Scholar and Thinker: An Essay on the Concepts of Buddhism in Tibet and Tibetan Buddhism. Journal of Indian Philosophy 32 (4):321-343.
- D. Seyfort Ruegg (1988). An Indian Source for the Tibetan Hermeneutical Term Dgo [(M)\Dot]\Dot Ms Gži 'Intentional Ground'. Journal of Indian Philosophy 16 (1).
- D. Seyfort Ruegg (1985). Purport, Implicature and Presupposition: Sanskrit Abhiprāya and Tibetan Dgo [(N)\Dot]\Dot Ns Pa/Dgo [(N)\Dot]\Dot Ns Gži as Hermeneutical Concepts. Journal of Indian Philosophy 13 (4).
- Kurtis R. Schaeffer (2003). Textual Scholarship, Medical Tradition, and MahÄyÄNa Buddhist Ideals in Tibet. Journal of Indian Philosophy 31 (5/6):621-641.
- Kurtis R. Schaeffer (2002). The Attainment of Immortality: From Nāathas in India to Buddhists in Tibet. Journal of Indian Philosophy 30 (6):515-533.
- W. -E. Scharlipp (1995). China and Tibet as Referred to in the Old Turkish Inscriptions. Diogenes 43 (171):45-52.
- Cristina Scherrer-Schaub (1999). Translation, Transmission, Tradition: Suggestions From Ninth-Century Tibet. Journal of Indian Philosophy 27 (1/2):67-77.
- Michael R. Sheehy (2005). Severing the Source of Fear: Contemplative Dynamics of the Tibetan Buddhist GCod Tradition. Contemporary Buddhism 6 (1):37-52.
- Jonathan Stoltz (2010). Phywa Pa's Argumentative Analogy Between Factive Assessment (Yid Dpyod) and Conceptual Thought (Rtog Pa). Journal of the International Association of Buddhist Studies 32:369-386.
- Jonathan Stoltz (2008). Concepts, Intention, and Identity in Tibetan Philosophy of Language. Journal of the International Association of Buddhist Studies 29 (2):383-400.
- Jonathan Stoltz (2007). Gettier and Factivity in Indo-Tibetan Epistemology. Philosophical Quarterly 57 (228):394–415.
- Jonathan Stoltz (2006). Sakya Pandita and the Status of Concepts. Philosophy East and West 56 (4):567-582.
- Sonam Thakchoe (2008). Gorampa on the Objects of Negation: Arguments for Negating Conventional Truths. Contemporary Buddhism 9 (2):265-280.
- Sonam Thakchoe (2007). Status of Conventional Truth in Tsong Khapa's Mādhyamika Philosophy. Contemporary Buddhism 8 (1):31-47.
- Sonam Thakchoe (2005). 'Transcendental Knowledge' in Tibetan Mādhyamika Epistemology. Contemporary Buddhism 6 (2):131-152.
- Sonam Thakchoe (2004). How Many Truths? Are There Two Truths or One in the Tibetan Prāsa[Ndot]Gika Madhyamaka? Contemporary Buddhism 5 (2):121-141.
- Sonam Thakchoe (2003). 'The Relationship Between the Two Truths': A Comparative Analysis of Two Tibetan Accounts. Contemporary Buddhism 4 (2):111-127.
- Evan Thompson (2001). Between Ourselves: Second-Person Issues in the Study of Consciousness. Imprint Academic.
- R. A. F. Thurman (1980). Philosophical Nonegocentrism in Wittgenstein and Candrakīrti in Their Treatment of the Private Language Problem. Philosophy East and West 30 (3):321-337.
- Tom J. F. Tillemans (1989). Formal and Semantic Aspects of Tibetan Buddhist Debate Logic. Journal of Indian Philosophy 17 (3).
- Tom J. F. Tillemans (1984). Two Tibetan Texts on the “Neither One nor Many” Argument for Śūnyatā. Journal of Indian Philosophy 12 (4).
- Tom J. F. Tillemans & Donald S. Lopez (1998). What Can One Reasonably Say About Nonexistence? A Tibetan Work on the Problem of Āśrayāsiddha. Journal of Indian Philosophy 26 (2):99-129.
- Leonard W. J. Van der Kuijp (2003). A Treatise on Buddhist Epistemology and Logic Attributed to Klong Chen Rab 'Byams Pa (1308–1364) and its Place in Indo-Tibetan Intellectual History. Journal of Indian Philosophy 31 (4):381-437.
- B. Alan Wallace (2001). Intersubjectivity in Indo-Tibetan Buddhism. In Evan Thompson (ed.), Between Ourselves: Second-Person Issues in the Study of Consciousness. Imprint Academic.
- Alex Wayman (1999). A Millennium of Buddhist Logic. Motilal Banarsidass Publishers.
- Alex Wayman (1994). Response to Mark Tatz' Review of "Ethics of Tibet": Bodhisattva Section of Tsong-Kha-Pa's Lam Rim Chen Mo. Philosophy East and West 44 (1):145-147.
- Alex Wayman (1980). Dependent Origination-the Indo-Tibetan Tradition. Journal of Chinese Philosophy 7 (4):275-300.
- Alex Wayman (1955). The Lamp and the Wind in Tibetan Buddhism. Philosophy East and West 5 (2):149-154.
- William S. Weedon (1967). Tibetan Buddhism: A Perspective. Philosophy East and West 17 (1/4):167-172.
- Robert Wicks (1997). The Therapeutic Psychology of "the Tibetan Book of the Dead". Philosophy East and West 47 (4):479-494.
- Robert Wilkinson, Diane Collinson & Kathryn Plant, Fifty Eastern Thinkers.
 | 1 — 100 / 102 |  |
|
Off-campus access
Using PhilPapers from home?
Click here to configure this browser for off-campus access.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
Email
|
RSS feed
|
|