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Time

Edited by Sam Baron (University of Western Australia)
Assistant editor: Alexander Sandgren (Australian National University)
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Subcategories:History/traditions: Time
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  1. Bernard S. Aaronson (1972). Time, Time Stance, and Existence. In J. T. Fraser, F. Haber & G. Muller (eds.), The Study of Time. Springer-Verlag 293--311.
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  2. Andrew Abbott (2001). Time Matters on Theory and Method. Monograph Collection (Matt - Pseudo).
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  3. Ana Margarida Abrantes (2009). Temporal Minds, Timeless Tales. Experiencing Time in Theatre. Semiotics:12-21.
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  4. Robert John Ackermann (1983). Aspects of Time. International Studies in Philosophy 15 (1):111-112.
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  5. B. Adam (2006). Time. Theory, Culture and Society 23 (2-3):119-126.
    The article argues that the relationship to time is at the root of what makes us human and that culture arises with and from efforts to transcend death, change and the rhythmicity of the physical environment. Time can be tracked through systems of time measurement and later transformed from a process of nature into clock time, a time to human design that is abstracted from context and content. In this form time can be traded with all other times. With contemporary (...)
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  6. Themistocles Anthony Adamopoulo (1996). Endurance, Greek and Early Christian: The Moral Transformation of the Greek Idea of Endurance, From the Homeric Battlefield to the Apostle Paul. Dissertation, Brown University
    From a diachronic perspective this dissertation is a study of the history, evolution and transformation of a Greek military attribute--endurance--into a major philosophical concept. Furthermore I investigate the place, function and rhetoric of this transformed notion in various branches of Greek philosophy and its expression in a "demilitarized" and "militarized" format. From a synchronic perspective I investigate this Greek notion's abiding impact upon Roman philosophy, early Jewish martyria literature , and in particular upon the earliest extant documents of Christianity, the (...)
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  7. Jason Adams (2012). Occupy Time. Radical Philosophy 171:15.
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  8. Laird Addis (1991). Edo Pivčević, Change and Selves. [REVIEW] Philosophy in Review 11:406-408.
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  9. Mortimer J. Adler (1966). The Conditions of Philosophy: Its Checkered Past, Its Present Disorder, and its Future Promise. Philosophy and Phenomenological Research 27 (2):291-293.
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  10. Mortimer Jerome Adler (1965). The Conditions of Philosophy its Checkered Past, its Present Disorder, and its Future Promise [by] Mortimer J. Adler. Atheneum.
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  11. Sylviane Agacinski (2003). Time Passing: Modernity and Nostalgia. Columbia University Press.
    This award-winning book provides a unique window on how America began to intervene in world affairs.
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  12. Evandro Agazzi (1978). Time and Causality. Epistemologia 1 (2):397.
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  13. Evandro Agazzi (1978). The Riddle of Time. Epistemologia 1 (2):201.
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  14. Honorat Aguessy (1977). Sociological Interpretations of Time and Pathology of Time in Developing Countries. In H. Aguessy (ed.), Time and the Philosophies. Unesco 93--105.
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  15. Julian Aleksandrowicz (1978). Cultural Conditioning of Carcinogenesis in the Past and in the Future. Dialectics and Humanism 5 (2):211-222.
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  16. Chalinder Allen (1947). The Tyranny of Time. New York, Philosophical Library.
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  17. Warner Allen (1947). The Timeless Moment. Philosophy 22 (82):170-171.
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  18. Eric Alliez (1996). Capital Times: Tales From the Conquest of Time. Univ of Minnesota Press.
    Offers a history of the philosophy of time and a comparison of the ways of conceiving the temporal, concentrating on European philosophy and its impact the connection between time and money in Western civilization.
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  19. Rafael Alvira (1993). La Virtud, Síntesis de Tiempo y Eternidad. La Ética En la Escuela de Atenas. Review of Metaphysics 47 (1):168-169.
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  20. Fredrik Andersen & Jonas R. Becker Arenhart (2016). Metaphysics Within Science: Against Radical Naturalism. Metaphilosophy 47 (2):159-180.
    In Every Thing Must Go James Ladyman and Don Ross argue for a radical version of naturalistic metaphysics and propose that contemporary analytic metaphysics is detached from science and should be discontinued. The present article addresses the issues of whether science and metaphysics are separable, intuitions and understanding should be excluded from scientific theory, and Ontic Structural Realism satisfies the criteria of the radical version of naturalism advanced by Ladyman and Ross. The point underlying those topics is that successful scientific (...)
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  21. Holger Andreas (2004). Das Problem der Chronometerauswahl. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (2):205 - 234.
    On Choice of Time Metric. What criteria ought to be satisfied by those observable processes which, accompanied by a function assigning values to intervals of that processes, serve as the standard for measurement of time? In how far do the criteria which can reasonably be established admit of an unambigous definition of time metric? That are the questions to which I have addressed myself in the paper. Peter Janich has aimed at solving the problem with careful avoidance of any reference (...)
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  22. Lyle E. Angene (1982). Five O'clock Here. Analysis 42 (2):78 - 79.
    “But if I suppose that someone has a pain, then I am simply supposing that he has just the same as I have so often had.”—That gets us no further. It is as if I were to say: “You surely know what ‘It is 5 o'clock here” means; so you also know what “It's 5 o'clock on the sun’ means. It means simply that it is just the same time there as it is here when it is 5 o'clock.”—The explanation (...)
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  23. Constantin Antonopoulos (1997). Time as Non-Observational Knowledge: How to Straighten Out Δeδt≥H. International Studies in the Philosophy of Science 11 (2):165 – 183.
    The Energy-Time Uncertainty (ETU) has always been a problem-ridden relation, its problems stemming uniquely from the perplexing question of how to understand this mysterious Δ t . On the face of it (and, indeed, far deeper than that), we always know what time it is. Few theorists were ignorant of the fact that time in quantum mechanics is exogenously defined, in no ways intrinsically related to the system. Time in quantum theory is an independent parameter, which simply means independently known (...)
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  24. Shåozåo åomori (1992). Jikan to Jiga.
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  25. A. MacC Armstrong (1956). The Fulness of the Time. Philosophical Quarterly 6 (24):209-222.
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  26. Peter Arnold (1989). On the Relationship Between Education, Work and Leisure: Past, Present and Future. British Journal of Educational Studies 37 (2):136 - 146.
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  27. Frank Arntzenius (2000). Are There Really Instantaneous Velocities? The Monist 83 (2):187-208.
    Zeno argued that since at any instant an arrow does not change its location, the arrow does not move at any time, and hence motion is impossible. I discuss the following three views that one could take in view of Zeno's argument:(i) the "at-at" theory, according to which there is no such thing as instantaneous velocity, while motion in the sense of the occupation of different locations at different times is possible,(ii) the "impetus" theory, according to which instantaneous velocities do (...)
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  28. Richard T. W. Arthur (1995). Newton's Fluxions and Equably Flowing Time. Studies in History and Philosophy of Science Part A 26 (2):323-351.
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  29. Richard Thomas William Arthur (1981). Time and Temporal Becoming in the Foundations of Physics: A New Approach to Some Chronic Problems in Natural Philosophy. Dissertation, The University of Western Ontario (Canada)
    The main aim of this work is to present a unified treatment of three philosophical problems about time which have come to be regarded as distinct and unrelated. These are: the question of whether time is to be conceived as self-existent or as a relational structure among events; the question of what constitutes the direction of time; and the question of whether temporal becoming may be considered an objective feature of the natural world. ;I contend here that the third of (...)
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  30. Yubraj Aryal (2005). Metaphysics of Time. Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (1):6-7.
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  31. Onur Asan, Paul D. Smith & Enid Montague (2014). More Screen Time, Less Face Time - Implications for EHR Design. Journal of Evaluation in Clinical Practice 20 (6):896-901.
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  32. P. W. Atkins (1986). Time and Dispersal: The Second Law. In Raymond Flood & Michael Lockwood (eds.), The Nature of Time. B. Blackwell 98.
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  33. Harald Atmanspacher & Eva Ruhnau (1997). Time, Temporality, Now Experienceing Time and Concepts of Time in an Interdisciplinary Perspective.
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  34. Zdzisław Augustynek (1980). Past, Present, Future. Dialectics and Humanism 7 (1):105-112.
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  35. Matej Azman (2008). Epistemology and its Time. Filozofski Vestnik 29 (3):7 - +.
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  36. C. L. B. (1967). The Triumph of Time. Review of Metaphysics 20 (3):537-538.
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  37. Richard Meade Bache (1906). The Problem of Time: Physics Vs. Metaphysics. The Monist 16 (2):304-311.
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  38. Richard Meade Bache (1906). The Problem of Time: Physics Vs. Metaphysics. The Monist 16 (2):304-311.
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  39. Gaston Bachelard & Mary Mcallester Jones (2000). Dialectic of Duration. Monograph Collection (Matt - Pseudo).
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  40. Julian Baggini (2002). Dealing with Change. The Philosophers' Magazine 17:3-3.
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  41. Archie J. Bahm (1981). Swaminarayan and the Future. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha 1.
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  42. Sherwin Bailey (1964). The Time has Come. The Eugenics Review 55 (4):237.
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  43. Patrice Bailhache (1993). The Deontic Branching Time: Two Related Conceptions. Logique Et Analyse 36:159-175.
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  44. J. B. Baillie (1902). J. McE. McTaggart, Studies in Hegelian Cosmology. [REVIEW] Hibbert Journal 1:373.
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  45. Review by: Maria Balcells (2014). Review: Adrian Bardon. A Brief History of the Philosophy of Time. [REVIEW] Philosophy of Science 82 (1):152-155,.
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  46. Adrian Bardon (2013). A Brief History of the Philosophy of Time. OUP Usa.
    A Brief History of the Philosophy of Time is a concise and accessible survey of the history of philosophical and scientific developments in understanding time and our experience of time. It discusses prominent ideas about the nature of time, plus many subsidiary puzzles about time, from the classical period through the present.
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  47. Robert F. Barnes & Raymond D. Gumb (1979). The Completeness of Presupposition‐Free Tense Logic. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 25 (13‐18):193-208.
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  48. H. Barreau (1988). Time and Becoming. Revue Philosophique De Louvain 86 (69):5-36.
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  49. Robin Barrow (1997). Philosophy of Education: Past, Present and Future'. In David N. Aspin (ed.), Logical Empiricism and Post₋Empiricism in Educational Discourse. [Distributed by] Thorold's Africana Books
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  50. J. K. Barthakur (1998). A Journey Towards Essence of Mandukyo Uponishod for A Theory of Time. Indian Philosophical Quarterly 25 (1):15-48.
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1 — 50 / 4165