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  1. C. D. Acampora (1999). Kelly Oliver and Marilyn Pearsall, Eds., Feminist Interpretations of Friedrich Nietzsche. Philosophy in Review 19:216-217.
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  2. Ravina Aggarwal (2000). "Point Of Departure": Feminist Locations And The Politics Of Travel In India. Feminist Studies 26:535.
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  3. Gil Alexander-Moegerie (1997). Exposing the Religious Right's 'Secret' Weapon. Free Inquiry 17.
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  4. Pruzhinina Avrora (2008). Sex Change as Medical and Sociocultural Problem. Proceedings of the Xxii World Congress of Philosophy 25:5-11.
    The topic of sex change in our bisexual society touches upon not only main basis of human existence but also questions of evolution as a whole, of humankind persistence. Is sex change a humane act or do we herewith sacrifice the culture and health of human population for the sake of individual principles? Today, theproblem of sex change has turned from purely medical to a sociocultural one. It brings up a number of important and complex issues for physicians, and for (...)
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  5. Dominic J. Balestra (1975). "Truth and Expression," by Edward M. MacKinnon. Modern Schoolman 52 (4):452-455.
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  6. Greg Beabout (1989). Abortion in Rape Cases. Proceedings of the American Catholic Philosophical Association 63:132-138.
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  7. Danielle Bergeron (1993). Femininity and Maternity. Topoi 12 (2):117-125.
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  8. Arnold Berleant (1999). Mothering and Metaphor. Journal of Aesthetics and Art Criticism 57 (3):363-365.
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  9. Arnold Berleant (1969). Surrogate Theories of Art. Philosophy and Phenomenological Research 30 (2):163-185.
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  10. L. M. Blum (1993). Mothers, Babies, and Breastfeeding in Late Capitalist America: The Shifting Contexts of Feminist... Feminist Studies 19 (2):290-311.
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  11. E. Christian Brugger, Scott FitzGibbon, Lynn D. Wardle, A. Scott Loveless & William S. Hein (2010). The Jurisprudence of Marriage and Other Intimate Relationships. Am. J. Juris 55:225 - 225.
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  12. John Bugge (1998). Kindly Similitude: Marriage and Family in “Piers Plowman.”. [REVIEW] Speculum 73 (1):272-275.
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  13. C. R. Bukala (1980). Personal Objectification. Modern Schoolman 57 (2):99-119.
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  14. C. R. Bukala (1980). Personal Objectification. Modern Schoolman 57 (2):99-119.
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  15. Joan Busfield (1972). Age at Marriage and Family Size: Social Causation and Social Selection Hypotheses. Journal of Biosocial Science 4 (1):117.
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  16. Ann J. Cahill (2014). The Difference Sameness Makes: Objectification, Sex Work, and Queerness. Hypatia 29 (4):840-856.
    With its implicit vilification of materiality, the notion of objectification has failed to produce a coherent and effective ethical analysis of heterosexual sex work. The concept of derivatization, grounded in an Irigarayan model of embodied intersubjectivity, is more effective. However, queer sex work poses new and different ethical challenges. This paper argues that although queer sex work can entail both objectification and derivatization, the former is not ethically objectionable, and the latter, although the cause for some justified ethical concern, must (...)
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  17. Gillian Calder (2006). A Pregnant Pause: Federalism, Equality and the Maternity and Parental Leave Debate in Canada. [REVIEW] Feminist Legal Studies 14 (1):99-118.
    In Reference re E.I. the Supreme Court of Canada was asked to assess the constitutionality of the federally administered maternity and parental leave benefit regime. This social programme has been a key site of feminist struggle in Canada, with attention focused in recent years on whether the benefit, as delivered, was an equality-enhancing regime. This note examines the way in which the questions posed to the Supreme Court of Canada were framed in a manner that obscured the essential equality dimensions (...)
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  18. Clare Chambers (2013). The Marriage‐Free State. Proceedings of the Aristotelian Society 113 (2pt2):123-143.
    This paper sets out the case for abolishing state-recognized marriage and replacing it with piecemeal regulation of personal relationships. It starts by analysing feminist objections to traditional marriage, and argues that the various feminist critiques can best be reconciled and answered by the abolition of state-recognized marriage. The paper then considers the ideal form of state regulation of personal relationships. Contra other recent proposals, equality and liberty are not best served by the creation of a new holistic status, such as (...)
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  19. Clare Chambers (2013). VII—The Marriage‐Free State. Proceedings of the Aristotelian Society 113 (2pt2):123-143.
    ABSTRACTThis paper sets out the case for abolishing state‐recognized marriage and replacing it with piecemeal regulation of personal relationships. It starts by analysing feminist objections to traditional marriage, and argues that the various feminist critiques can best be reconciled and answered by the abolition of state‐recognized marriage. The paper then considers the ideal form of state regulation of personal relationships. Contra other recent proposals, equality and liberty are not best served by the creation of a new holistic status, such as (...)
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  20. Clare Chambers (2007). Are Women Human? And Other International Dialogues - by Catharine A. Mackinnon. Ethics and International Affairs 21 (2):261–263.
  21. Stephen R. L. Clark (1983). Sexual Ontology and Group Marriage: Stephen R. L. Clark. Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  22. Jan Coles (2004). Doing Retrospective Child Sexual Abuse Research Safely and Ethically with Women: Is It Possible? Two Perspectives. Monash Bioethics Review 23 (2).
  23. Heather Coletti (2012). Mary K. Bloodsworth-Lugo and Carmen R. Lugo-Lugo, Containing (Un)American Bodies: Race, Sexuality, and Post-9/11 Constructions of Citizenship. [REVIEW] Journal for Peace and Justice Studies 21 (1):115-119.
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  24. Teresa Collett (1996). Marriage, Family and the Positive Law. Notre Dame Journal of Law, Ethics and Public Policy 10 (2):467-484.
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  25. M. Cooper (2008). Orientalism in the Mirror: The Sexual Politics of Anti-Westernism. Theory, Culture and Society 25 (6):25-49.
    This article reflects on the convergence of revolutionary anti-capitalism and moral fundamentalism in the contemporary Islamic revival. It is concerned more generally with the recurrent appeal to fundamental value — of a sexual, genealogical or economic kind — in the history of anti-imperial and anti-capitalist movements. Exploring the tradition of Islamist philosophies of finance, the article suggests that Islamic political theology is unique in its ability to separate absolute law from territory . Transgressing the boundaries of nation-state postcolonialism, it thereby (...)
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  26. A. Corinne (1993). Art Essay: Artist's Statement on Sexual Art. Feminist Studies 19:369-76.
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  27. Drucilla Cornell (1995). The Imaginary Domain: Abortion, Pornography and Sexual Harrassment. Routledge.
    First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
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  28. Catherine Mary Dale (1999). A Queer Supplement: Reading Spinoza After Grosz. Hypatia 14 (1):1-12.
    : This article critiques Elizabeth Grosz's understanding that queer theory is unproductive insofar as it disrupts the specific identities of gay and lesbian. Reconsidering ideas about desire, the body, and identity that Grosz takes from Gilles Deleuze's work on Friedrich Nietzsche and Baruch Spinoza, this essay argues that, despite her productive reworking of homophobia in terms of "active" and "reactive" forces, Grosz's application of Spinoza is only partial. Focusing on Spinoza's evaluation of bodies, the essay both critiques Grosz's approach to (...)
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  29. Nick Dearden (1999). The Queen and the `Bolton Seven'. Feminist Legal Studies 7 (3):317-332.
    This note examines the case of a group of gay men who, having engaged in consensual sexual acts together, became known as the `Bolton Seven' following their conviction in 1998 for offences of buggery and/or gross indecency. More particularly the note scrutinises the implications of the ages of the participants (one of whom, at 17 $\tfrac{1}{2}$ , was unable to give lawful consent to sexual intercourse with a man) in the light of the enactment of Part I of the Sex (...)
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  30. Penelope Deutscher (1996). Operative Différance in Recent Feminist, Queer and Post-Colonial Theory. Journal of Political Philosophy 4 (4):359–376.
  31. Anne-Marie Devreux (2005). Des hommes dans la famille. Actuel Marx 1 (1):55-69.
    Men in the family : conceptual categories and real practices. The article examines some of the conceptual categories currently prevalent both in contemporary French society and in the sociology of the family, relative to the changes in gender relations. It seeks to evaluate the gap between the hypothesis which forms the basis of such conceptualisations – the supposed change in masculine practices – and the actual reality of social reproduction, as evident in the gendered division of labour within the family. (...)
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  32. Donna L. Dickenson (2001). Property and Women's Alienation From Their Own Reproductive Labour. Bioethics 15 (3):205–217.
  33. Donald J. Dietrich (2012). Medieval Monstrosity and the Female Body. By Sarah Alison Miller. The European Legacy 17 (3):405 - 405.
    The European Legacy, Volume 17, Issue 3, Page 405, June 2012.
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  34. Joseph A. Diorio (1989). Feminist-Constructionist Theories of Sexuality and the Definition of Sex Education. Educational Philosophy and Theory 21 (2):23–31.
  35. Joseph A. Diorio (1981). Sex, Love, and Justice: A Problem in Moral Education. Educational Theory 31 (3-4):225-235.
  36. Jon Lovett Doust & Lesley Lovett Doust (1983). Parental Strategy: Gender and Maternity in Higher Plants. BioScience 33 (3):180-186.
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  37. Yolanda Dreyer (2008). The" Sanctity" of Marriage-an Archaeology of a Socio-Religious Construct: Mythological Origins, Forms and Models. Hts Theological Studies 64 (1):499-527.
  38. H. Louise Du Toit, The Making and Unmaking of the Feminine Self.
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  39. Nancy Duncan (1996). Renegotiating Gender and Sexuality in Public and Private Spaces. In Bodyspace: Destabilizing Geographies of Gender and Sexuality. Routledge. 127--145.
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  40. Sheila Duncan (1994). “Disrupting the Surface of Order and Innocence”: Towards a Theory of Sexuality and the Law. Feminist Legal Studies 2 (1):3-28.
    The dominant male discourse as expressed in the law of sexuality constructs the male subject. In each area — rape, incest and prostitution, it creates and extends the power which underpins the sexuality of the male subject to facilitate the non-consensual taking of women in rape and incest and the buying of them on the subject's own terms in prostitution.Further, the law constructs the female as Other not as freely consenting subject but as Other for the male subject in the (...)
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  41. Carol Dyhouse (1989). Feminism and the Family in England 1880-1939.
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  42. Arthur Efron (1985). The Reichian Tradition: A View of the Sexual Body. Journal of Mind and Behavior 6 (1).
  43. Jean Bethke Elshtain (1995). Feminism, Family, and Community. In Penny A. Weiss & Marilyn Friedman (eds.), Feminism and Community. Temple University Press.
  44. Ellen Kay Feder (1996). Disciplining the Family: Feminism, Foucault, and the Institution of Difference. Dissertation, State University of New York at Stony Brook
    This dissertation is a Foucauldian investigation of the way in which disciplinary power works in and through the family. I argue that the contemporary practices consolidating 'family' as a disciplinary institution result from the deployment of an authoritative gaze, itself the principle of panopticism. I contend that where family is concerned, the effectiveness of panopticism cannot be measured simply in terms of discrete family units and the individuals who comprise them; rather, 'family' must be understood in the interaction of the (...)
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  45. Ann Ferguson (2014). Love--A Question for Feminism in the Twenty-First Century.
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  46. Ronald Fletcher (1988). The Abolitionists the Family and Marriage Under Attack.
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  47. Susan Lynch Foster (1997). Romancing the Cause: Fourierism, Feminism, and Free Love in Papa's Own Girl. Utopian Studies 8 (1):31 - 54.
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  48. Leonard Freedman (2012). Wit as a Political Weapon: Satirists and Censors. Social Research: An International Quarterly 79 (1):87-112.
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  49. Christopher M. Gacek (2009). Conceiving Pregnancy. The National Catholic Bioethics Quarterly 9 (3):542-557.
  50. Suzanne Gibson (1993). The Discourse of Sex/War: Thoughts on Catharine MacKinnon's 1993 OxfordAmnesty Lecture. [REVIEW] Feminist Legal Studies 1 (2):179-188.
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