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  1. Sara Ahmed (2003). Feminist Futures. In Mary Eagleton (ed.), A Concise Companion to Feminist Theory. Blackwell.
  2. Rita Alfonso & Jo Trigilio (1997). Surfing the Third Wave: A Dialogue Between Two Third Wave Feminists. Hypatia 12 (3):7 - 16.
    As third wave feminist philosophers attending graduate schools in different parts of the country, we decided to use our e-mail discussion as the format for presenting our thinking on the subject of third wave feminism. Our dialogue takes us through the subjects of postmodernism, the relationship between theory and practice, the generation gap, and the power relations associated with feminist philosophy as an established part of the academy.
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  3. Jeffner Allen (1984). Women and Food. Journal of Social Philosophy 15 (2):34-41.
  4. Jami L. Anderson (2008). Hegel Knits. APA Newsletter of Feminism and Philosophy.
    Although typical arguments for knitting are that it is useful, therapeutic or the latest trend, I argue that knitting can play a life-changing part in the creation of a person’s self. Knitting can be a genuinely powerful activity, one worthy of respect and admiration.
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  5. Louise Antony (2012). Different Voices or Perfect Storm: Why Are There So Few Women in Philosophy? Journal of Social Philosophy 43 (3):227-255.
  6. Susan Babbitt (2003). Book Review: Martine Watson Brown Ley and Allison B. Kimmich. Women and Autobiography. Wilmington, Delaware: Scholarly Resources, 2000. [REVIEW] Hypatia 18 (3):215-218.
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  7. Alison Bailey (1998). Locating Traitorous Identities: Toward a View of Privilege-Cognizant White Character. Hypatia 13 (3):27 - 42.
    I address the problem of how to locate "traitorous" subjects, or those who belong to dominant groups yet resist the usual assumptions and practices of those groups. I argue that Sandra Harding's description of traitors as insiders, who "become marginal" is misleading. Crafting a distinction between "privilege-cognizant" and "privilege-evasive" white scripts, I offer an alternative account of race traitors as privilege-cognizant whites who refuse to animate expected whitely scripts, and who are unfaithful to worldviews whites are expected to hold.
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  8. Alison Bailey (1995). Mothering, Diversity and Peace: Comments on Sara Ruddick's Feminist Maternal Peace Politics. Journal of Social Philosophy 26 (1):162-182.
    Sara Ruddick's contemporary philosophical account of mothering reconsiders the maternal arguments used in the women's peace movements of the earlier part of this century. The culmination of this project is her 1989 book, Maternal Thinking: Toward a Politics of Peace. Ruddick's project is ground-breaking work in both academic philosophy and feminist theory. -/- In this chapter, I first look at the relationship between the two basic components of Ruddick's argument in Maternal Thinking: the "practicalist conception of truth" (PCT) and feminist (...)
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  9. Alison Bailey & Jacquelyn N. Zita (2007). The Reproduction of Whiteness: Race and the Regulation of the Gendered Body. Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on "whiteness" in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial theorists, (...)
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  10. Victoria Bates (2012). 'Misery Loves Company': Sexual Trauma, Psychoanalysis and the Market for Misery. Journal of Medical Humanities 33 (2):61-81.
    This article examines sexual ‘misery memoirs’, focusing on author/reader and genre/market relationships in the context of models of trauma and child sexual abuse. It shows that the success of sexual ‘misery memoirs’ is inextricably bound up with the popular dissemination of a feminist-psychoanalytic model of traumatic memory that has taken place since the 1970s. It also argues that, as the ‘truth’ of recovered and traumatic memories has been fundamental to its success, anxieties about false memory and hoax ‘misery memoirs’ have (...)
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  11. Robyn Bluhm (2012). Self‐Fulfilling Prophecies: The Influence of Gender Stereotypes on Functional Neuroimaging Research on Emotion. Hypatia 28 (2).
    Feminist scholars have shown that research on sex/gender differences in the brain is often used to support gender stereotypes. Scientists use a variety of methodological and interpretive strategies to make their results consistent with these stereotypes. In this paper, I analyze functional magnetic resonance imaging (fMRI) research that examines differences between women and men in brain activity associated with emotion and show that these researchers go to great lengths to make their results consistent with the view that women are more (...)
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  12. Claudia Card (2003). Anita M. Superson and Ann E. Cudd, Eds., Theorizing Backlash: Philosophical Reflections on the Resistance to Feminism:Theorizing Backlash: Philosophical Reflections on the Resistance to Feminism. [REVIEW] Ethics 114 (1):193-195.
  13. Lorraine Code (2011). A New Epistemology of Rape? Philosophical Papers 38 (3):327-345.
    In this essay I take issue with entrenched conceptions of individual autonomy for how they block understandings of the implications of rape in patriarchal cultures both 'at home' and in situations of armed conflict. I focus on human vulnerability as it manifests in sedimented assumptions about violence against women as endemic to male-female relations, thwarting possibilities of knowing the specific harms particular acts of rape enact well enough to render intelligible their far-reaching social-political-moral implications. Taking my point of departure from (...)
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  14. Krista Cowman & Louise A. Jackson (2003). Time. In Mary Eagleton (ed.), A Concise Companion to Feminist Theory. Blackwell.
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  15. Sharon Crasnow (2007). Review of Iddo Landau, Is Philosophy Androcentric?. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).
    of Iddo Landau, (from Notre Dame Philosophical Reviews).
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  16. Sharon Crasnow & Joanne Waugh (eds.) (2012). Philosophical Feminism and Popular Culture. Lexington Books.
    The eight essays contained in Philosophical Feminism and Popular Culture explore the portrayal of women and various philosophical responses to that portrayal in contemporary post-civil rights society. The essays examine visual, print, and performance media — stand-up comedy, movies, television, and a blockbuster trilogy of novel. These philosophical feminist analyses of popular culture consider the possibilities, both positive and negative, that popular culture presents for articulating the structure of the social and cultural practices in which gender matters, and for changing (...)
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  17. Robbin Derry (forthcoming). Feminism. The Ruffin Series in Business Ethics:11-29.
  18. Nigel Desouza (2005). Book Review: Sabine Doy, Marion Heinz, and Friederike Kuster. Philosophische Geschlechtertheorien: Ausgewhlte Texte Von der Antike Bis Zur Gegenwart. Stuttgart: Reclam, 2002. [REVIEW] Hypatia 20 (2):188-193.
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  19. Tom Digby (1998). Do Feminists Hate Men?: Feminism, Antifeminism, and Gender Oppositionality. Journal of Social Philosophy 29 (2):15-31.
  20. Dawn R. Elm (forthcoming). Feminism in Business Ethics. The Ruffin Series in Business Ethics:139-143.
  21. M. Carmela Epright (2004). Honoring Feminism's Past, Approaching on Embodied Future. Philosophy in the Contemporary World 11 (1):105-107.
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  22. Gertrude Ezorsky (1977). Hiring Women Faculty. Philosophy and Public Affairs 7 (1):82-91.
  23. Linda Fisher (1990). Feminist Theory and the Politics of Inclusion. Journal of Social Philosophy 21 (2-3):174-183.
  24. Linda Rennie Forcey (1997). Situating Feminism. International Studies in Philosophy 29 (4):109-111.
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  25. Rico Franses (2000). Introduction to "Iconic Space and the Rule of Lands," by Marie-José Mondzain. Hypatia 15 (4):55-57.
    : This introduction highlights two of Mondzain's contributions in the chapter reproduced here, "Iconic Space and the Rule of Lands." The first is her discussion of a link between images and power, which stresses the formal characteristics of paintings rather than their narratives. The second is her examination of the specific task which representation is called on to perform in religious as opposed to secular contexts, where spiritual, otherworldly figures are given physical shape and form.
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  26. Robert K. Fullinwider (1998). Contested Commodities: The Trouble with Trade in Sex, Children, Body Parts, and Other Things Margaret Jane Radin Cambridge, MA: Harvard University Press, 1996, Xiv + 279 Pp., $35.00. [REVIEW] Dialogue 37 (04):855-.
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  27. Karen Green (2012). Women's Writing and the Early Modern Genre Wars. Hypatia 28 (2).
    This paper explores two phases of the early modern genre wars. The first was fought by Marie de Gournay, in her “Preface” to Montaigne's Essays, on behalf of her adoptive father and in defense of his naked and masculine prose. The second was fought half a century later by Nicholas Boileau in opposition to Gournay's feminizing successor, Madeleine de Scudéry. In this debate Gournay's position is egalitarian, whereas Scudéry's approximates to a feminism of difference. It is claimed that both female (...)
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  28. Susan Haack (2008). After My Own Heart: Dorothy Sayers' Feminism. Think 7 (19):23-33.
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  29. Pamela Courtenay Hall (1993). From Justified Discrimination to Responsive Hiring: The Role Model Argument and Female Equity Hiring in Philosophy. Journal of Social Philosophy 24 (1):23-45.
  30. Maurice Hamington (2012). Gender and International Security: Feminist Perspectives. Edited by Laura Sjoberg. The European Legacy 17 (4):543 - 545.
    The European Legacy, Volume 17, Issue 4, Page 543-545, July 2012.
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  31. Maurice Hamington (2002). Book Review: Isaac D. Balbus. Emotional Rescue: The Theory and Practice of a Feminist Father. New York: Routledge, 1998. [REVIEW] Hypatia 17 (3):279-283.
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  32. Rebecca Roman Hanrahan & Louise M. Antony (2005). Because I Said So: Toward a Feminist Theory of Authority. Hypatia 20 (4):59-79.
    : Feminism is an antiauthoritarian movement that has sought to unmask many traditional "authorities" as ungrounded. Given this, it might seem as if feminists are required to abandon the concept of authority altogether. But, we argue, the exercise of authority enables us to coordinate our efforts to achieve larger social goods and, hence, should be preserved. Instead, what is needed and what we provide for here is a way to distinguish legitimate authority from objectionable authoritarianism.
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  33. Clare Hemmings (2011). Why Stories Matter: The Political Grammar of Feminist Theory. Duke University Press.
    Progress -- Loss -- Return -- Amenability -- Citation tactics -- Affective subjects.
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  34. Nancy J. Hirschmann (1998). Western Feminism, Eastern Veiling, and the Question of Free Agency. Constellations 5 (3):345-368.
  35. Steven Horwitz (1995). Feminist Economics: An Austrian Perspective. Journal of Economic Methodology 2 (2):259-280.
    This paper attempts to assess the recent literature on feminist economics from the perspective of modern Austrian economics. Feminists and Austrians share many epistemological and methodological criticisms of neoclassical theory, although Austrians have never linked those criticisms to gender. Both groups argue that the attempt to mimic the methods of the natural sciences has been a particular source of trouble for neoclassicism. The paper suggests that these common points of criticism can serve as a starting point for dialogue between the (...)
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  36. John C. Hughes & Larry May (1980). Sexual Harassment. Social Theory and Practice 6 (3):249-280.
  37. Tracy Isaacs (2002). Feminism and Agency. Canadian Journal of Philosophy 32:129-154.
  38. Louise C. Johnson (2000). Placebound: Australian Feminist Geographies. Oxford University Press.
    This book examines Australian spaces in feminist terms. Each chapter uses a different key feminist theoretical framework--liberal, socialist, radical, postmodern, and postcolonial--to generate a range of Australian feminist geographies.
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  39. John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.) (1997). Thresholds in Feminist Geography: Difference, Methodology, and Representation. Rowman & Littlefield Publishers.
  40. Sandra Kemp & Paola Bono (eds.) (1993). The Lonely Mirror: Italian Perspectives on Feminist Theory. Routledge.
    Introduction Without a leg to stand on Sandra Kemp and Paola Bono The project that became The Lonely Mirror had been to edit an international collection of ...
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  41. Tsachi Keren-Paz (2010). Poetic Justice: Why Sex-Slaves Should Be Allowed to Sue Ignorant Clients in Conversion. Law and Philosophy 29 (3):307-336.
    In this article I argue that clients who purchase commercial sex from forced prostitutes should be strictly liable in tort towards the sex-slaves. Such an approach is both normatively defensible and doctrinally feasible. As I have argued elsewhere, fairness and equality demand that clients compensate sex-slaves even if one refuses to acknowledge that fault is involved in purchasing sex from a prostitute who might be forced. In this article I argue that such strict liability could be grounded in the tort (...)
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  42. Iddo Landau (1997). Good Women and Bad Men: A Bias in Feminist Research. Journal of Social Philosophy 28 (1):141-150.
  43. Jennifer M. Lehmann (1990). Durkheim's Response to Feminism: Prescriptions for Women. Sociological Theory 8 (2):163-187.
  44. Mary B. Mahowald (2005). Book Review: Christine Overall. Aging, Death, and Human Longevity: A Philosophical Inquiry. Berkeley and Los Angeles: University of California Press, 2003. [REVIEW] Hypatia 20 (3):226-229.
  45. Rachel M. McCleary (1984). Book Review:Visions of Women. Linda A. Bell; Too Many Women? The Sex Ratio Question. Maria Guttentag, Paul F. Secord; Women and Spirituality. Carol Ochs. [REVIEW] Ethics 95 (1):165-.
  46. Susan Mchugh (2012). Bitch, Bitch, Bitch: Personal Criticism, Feminist Theory, and Dog-Writing. Hypatia 27 (3):616-635.
    By the turn of the twenty-first century, women writing about electing to share their lives with female canines directly confront a strange sort of backlash. Even as their extensions of the feminist forms of personal criticism contribute to significant developments in theories of sex, gender, and species, they become targets of criticism as “indulgent” for focusing on their dogs. Comparing these elements in and around popular memoirs like Caroline Knapp's Pack of Two: The Intricate Bond between People and Dogs (1998) (...)
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  47. Elizabeth McMahon & Brigitta Olubas (eds.) (2006). Women Making Time: Contemporary Feminist Critique and Cultural Analysis. University of Western Australia Press.
  48. Melissa McMahon (2000). Antonia Soulez: Introduction. Hypatia 15 (4):121-126.
    : Soulez's work focuses on the ethical dimension of philosophy manifested in the way in which thought engages and transforms an acting subject on a formal level, beyond what is "said" as such, including any explicitly ethical statements. Wittgenstein's injunction to "silence" on certain ethical matters does not, for Soulez, prevent his being a thinker of the ethical stakes of philosophy, contrary to more orthodox readings of the analytical tradition.
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  49. Mari Mikkola (2012). Der Begriff der Entmenschlichung und seine Rolle in der feministischen Philosophie. In H. Landweer, C. Newmark, C. Kley & S. Miller (eds.), Philosophie und die Potenziale der Gender Studies. Transcript.
  50. Mari Mikkola (2011). Kant on Moral Agency and Women's Nature. Kantian Review 16 (1):89-111.
    Some commentators have condemned Kant’s moral project from a feminist perspective based on Kant’s apparently dim view of women as being innately morally deficient. Here I will argue that although his remarks concerning women are unsettling at first glance, a more detailed and closer examination shows that Kant’s view of women is actually far more complex and less unsettling than that attributed to him by various feminist critics. My argument, then, undercuts the justification for the severe feminist critique of Kant’s (...)
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  51. Mari Mikkola (2010). Is Everything Relative? Anti-Realism, Truth and Feminism. In A. Hazlett (ed.), New Waves in Metaphysics.
    This paper takes issue with anti-realist views that eschew objectivity. Minimally, objectivity maintains that an objective gap between what is the case and what we take to be the case exists. Some prominent feminist philosophers and theorists endorse anti-realism that rejects such a gap. My contention is that this is bad news for political movements like feminism since this sort of anti-realism fosters radical relativism; feminists, then, must retain a commitment to objectivity. However, some anti-realist feminists, who take truth to (...)
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  52. Mari Mikkola (2006). Elizabeth Spelman, Gender Realism, and Women. Hypatia 21 (4):77-96.
    : Elizabeth Spelman has famously argued against gender realism (the view that women have some feature in common that makes them women). By and large, feminist philosophers have embraced Spelman's arguments and deemed gender realist positions counterproductive. To the contrary, Mikkola shows that Spelman's arguments do not in actual fact give good reason to reject gender realism in general. She then suggests a way to understand gender realism that does not have the adverse consequences feminist philosophers commonly think gender realist (...)
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  53. Mara Miller (1993). Canons and the Challenge of Gender. The Monist 76 (4):477-493.
    Examines the role of the gender of philosopher-contributors in the constitution of a philosophical canon. Effects of the inclusion of women's voices within the canon; Development of a Japanese philosophical canon as a case in point.
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  54. Elizabeth Kamarck Minnich (2001). Book Review: Elisabeth Young-Bruehl. The Anatomy of Prejudices. Cambridge: Harvard University Press, 1996. [REVIEW] Hypatia 16 (1):108-111.
  55. Patricia Mohammed (ed.) (2002). Gendered Realities: Essays in Caribbean Feminist Thought. Centre for Gender and Development Studies.
    The essays deal with diverse topics including the role of women in Caribbean art; the development of "women's history" and "gendered history"; the ...
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  56. Dorothea Olkowski (2006). Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW] Hypatia 21 (4):212-221.
  57. Thomas Peard (2009). Sexual Harassment in the Classroom. Southwest Philosophy Review 25 (1):181-188.
  58. Sarah Pelmas (2001). Book Review: Ruth Salvaggio. The Sounds of Feminist Theory. Albany: Suny Press, 1999. [REVIEW] Hypatia 16 (3):166-169.
  59. Patti Petesch (2012). Unlocking Pathways to Women's Empowerment and Gender Equality: The Good, The Bad, and the Sticky. Ethics and Social Welfare 6 (3):233-246.
    This paper brings together the concepts of social norms and innovation diffusion to assess two community development projects with gender targets. The projects failed to meet their objectives although they embodied leading global ?good practices? for community-based participatory approaches. In order to succeed, the projects needed to reach and empower poor women; however, they were located in contexts with significant gender inequalities and weak governance in one case, and with political conflict in the other. In such contexts, participatory projects with (...)
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  60. Shane Phelan (1996). Coyote Politics: Trickster Tales and Feminist Futures. Hypatia 11 (3):130 - 149.
    This essay is a first attempt at thinking through the ways in which Native American Coyote stories can illuminate options for lesbian and feminist politics. I follow the metaphors of trickery and shape-shifting common to the stories and recommend the laughter they evoke as we engage in feminist politics and philosophy.
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  61. Jacqui Poltera (2011). Women and the Ethos of Philosophy: Shedding Light on Mentoring and Competition. Hypatia 26 (2):419-428.
  62. Abigail L. Rosenthal (1973). Feminism Without Contradictions. The Monist 57 (1):28-42.
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  63. Debra Satz (1996). Book Review:Moral Dilemmas of Feminism: Prostitution, Adultery and Abortion. Laurie Shrage. [REVIEW] Ethics 106 (4):864-.
  64. Jennifer Mather Saul (2003). Feminism: Issues & Arguments. Oxford University Press.
    Filling a gap in the textbook market, Feminism: Issues & Arguments provides an accessible and stimulating introduction to feminist philosophy that assumes no background in the subject. Drawing on both philosophical thought and up-to-date empirical research, Jennifer Mather Saul provides lucid arguments for a variety of feminist positions but avoids advocating any particular position so that students will be motivated to think critically. The chapters are organized around key topics including pornography, abortion, sexual harassment, and the politics of work and (...)
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  65. Laurie Shrage (2005). Which Side Are You on, APA? Hypatia 20 (4):234 - 237.
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  66. Laurie Shrage (1994). Moral Dilemmas of Feminism: Prostitution, Adultery, and Abortion. Routledge.
    Sharge explores the moral pemises of feminist sexual politics, focusing in particular on the emotive issues of abortion, prostitution and adultery, in order to develop an interpretative and pluralist approach to feminist ethics.
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  67. Laurie Shrage & Nancy Tuana (2002). Preface. Hypatia 17 (1).
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  68. Christine Swanton, Viviane Robinson & Jan Crosthwaite (1989). Treating Women as Sex-Objects. Journal of Social Philosophy 20 (3):5-20.
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  69. Meredith Tax (1995). The Power of the Word: Culture, Censorship, and Voice. Women's World.
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  70. Diana Tietjens Meyers (2000). Feminism and Women's Autonomy: The Challenge of Female Genital Cutting. Metaphilosophy 31 (5):469-491.
  71. Diana Tietjens Meyers (2000). Feminism and Women's Autonomy: The Challenge of Female Genital Cutting. Metaphilosophy 31 (5):469-491.
  72. Author unknown (2003). Books Received. [REVIEW] Hypatia 18 (1).
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  73. Maria-Barbara Watson-Franke (2008). To Teach "the Correct Procedure for Love" : Matrilineal Cultures and the Nation State. In Anna G. Jónasdóttir & Kathleen B. Jones (eds.), The Political Interests of Gender Revisited: Redoing Theory and Research with a Feminist Face. United Nations University Press.
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  74. Abby Wilkerson (1999). Book Review: Laura Duhan Kaplan. Family Pictures: A Philosopher Explores the Familiar. Chicago: Open Court Press, 1998. [REVIEW] Hypatia 14 (2):124-129.
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  75. Iris Marion Young (1983). Rights to Intimacy in a Complex Society. Journal of Social Philosophy 14 (2):47-52.