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  1. How racial science shapes visual art: Review of Race is Everything, by David Bindman. [REVIEW]Raamy Majeed - forthcoming - Metascience:1-3.
  2. From Galton’s Pride to Du Bois’s Pursuit: The Formats of Data-Driven Inequality.Colin Koopman - 2024 - Theory, Culture and Society 41 (1):59-78.
    Data increasingly drive our lives. Often presented as a new trajectory, the deep immersion of our lives in data has a history that is well over a century old. By revisiting the work of early pioneers of what would today be called data science, we can bring into view both assumptions that fund our data-driven moment as well as alternative relations to data. I here excavate insights by contrasting a seemingly unlikely pair of early data technologists, Francis Galton and W.E.B. (...)
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  3. Which Bodies Have Minds? Feminism, Panpsychism, and the Attribution Question.Jennifer McWeeny - 2022 - In Keya Maitra & Jennifer McWeeny (eds.), Feminist Philosophy of Mind. New York: Oxford University Press. pp. 272-293.
    Theories about what a mind is entail views about who (or what) has a mind and vice versa. This chapter reframes the classic problem of how the mind interacts with the body in terms of the question of mental attribution: Which bodies have minds? Critical social theorists’ descriptions of mental attribution associated with the bodies of women, Black people, colonized people, laborers, and others, reveals three metaphysical components of mental attribution that are respectively associated with experiences of immanence and non-being, (...)
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  4. Critiquing racist ideology as harmful social norms.Keunchang Oh - forthcoming - Philosophy and Social Criticism.
    In what follows, I will argue that racist ideology should be understood in terms of racist social norms that constitute certain incentive structures. To this end, I will motivate my position by exa...
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  5. The Untold Story of Dr. Martin Luther King, Jr., The Cyborg in advance.Amir Jaima - forthcoming - The Acorn.
  6. A new Tuskegee? Unethical human experimentation and Western neocolonialism in the mass circumcision of African men.Max Fish, Arianne Shahvisi, Tatenda Gwaambuka, Godfrey B. Tangwa, Daniel Ncayiyana & Brian D. Earp - 2020 - Developing World Bioethics 21 (4):211-226.
  7. Dodging Darwin: Race, Evolution, and the Hereditarian Hypothesis.Jonny Anomaly - 2020 - Personality and Individual Differences 160.
  8. The Affiliative Use of Emoji and Hashtags in the Black Lives Matter Movement in Twitter.Mark Alfano, Ritsaart Reimann, Ignacio Quintana, Marc Cheong & Colin Klein - 2022 - Social Science Computer Review (N/A).
    Protests and counter-protests seek to draw and direct attention and concern with confronting images and slogans. In recent years, as protests and counter-protests have partially migrated to the digital space, such images and slogans have also gone online. Two main ways in which these images and slogans are translated to the online space is through the use of emoji and hashtags. Despite sustained academic interest in online protests, hashtag activism and the use of emoji across social media platforms, little is (...)
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  9. Game-Theoretic Robustness in Cooperation and Prejudice Reduction: A Graphic Measure.Patrick Grim - 2006 - In Luis M. Rocha, Larry S. Yaeger, Mark A. Bedau, Dario Floreano & Robert L. Goldstine (eds.), Artificial Life X: Proceedings of the Tenth International Conference on the Simulation and Synthesis of Living Systems. MIT Press. pp. 445-451.
    Talk of ‘robustness’ remains vague, despite the fact that it is clearly an important parameter in evaluating models in general and game-theoretic results in particular. Here we want to make it a bit less vague by offering a graphic measure for a particular kind of robustness— ‘matrix robustness’— using a three dimensional display of the universe of 2 x 2 game theory. In a display of this form, familiar games such as the Prisoner’s Dilemma, Stag Hunt, Chicken and Deadlock appear (...)
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  10. Reducing Prejudice: A Spatialized Game-Theoretic Model for the Contact Hypothesis.Patrick Grim - 2004 - In Jordan Pollack, Mark Bedau, Phil Husbands, Takashi Ikegami & Richard A. Watson (eds.), Artificial Life IX: Proceedings of the Ninth International Conference on Artificial Life. MIT Press. pp. 244-250.
    There are many social psychological theories regarding the nature of prejudice, but only one major theory of prejudice reduction: under the right circumstances, prejudice between groups will be reduced with increased contact. On the one hand, the contact hypothesis has a range of empirical support and has been a major force in social change. On the other hand, there are practical and ethical obstacles to any large-scale controlled test of the hypothesis in which relevant variables can be manipulated. Here we (...)
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  11. The derelictical crisis of African American philosophy: how African American philosophy fails to contribute to the study of African-descended people.Tommy J. Curry - 2011 - Radical Philosophy Review 3 (42):314-333.
  12. On the Difficulties of Writing Philosophy from a Racialized Subjectivity.Grant Joseph Silva - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 18 (1):2-6.
    This essay is about the loss of voice. It is about the ways in which the act of writing philosophy often results in an alienating and existentially meaningless experience for many budding philosophers, particularly those who wish to think from their racialized and gendered identities in professional academic philosophy.
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  13. Towards transitional justice? Black reparations and the end of mass incarceration.Jennifer Page & Desmond King - 2018 - Ethnic and Racial Studies 41 (4):739-758.
    There are many commonalities between the goals of transitional justice and domestic redress movements. We look at the movement for reparations for enslavement and Jim Crow in the United States as an example of a domestic reparations movement, and argue for the usefulness of the concept of transitional justice. We are particularly interested in showing that a future democratic transition – the end of mass incarceration – could animate a renewed push for reparations and a formal investigation into America’s legacy (...)
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  14. State Racism, State Violence, and Vulnerable Solidarity.Myisha Cherry - 2017 - In Naomi Zack (ed.), The Oxford Handbook of Philosophy and Race. New York, NY, USA:
    What makes #BlackLivesMatter unique is the implication that it isn’t only some black lives that matter, that is, not only the most commonly referenced male lives. Rather, the hashtag suggests that all black lives matter, including queer, trans, disabled, and female. This movement includes all those black lives who have been marginalized within the black liberation tradition, as well as in greater society. The movement highlights the ways in which black people have been traditionally deprived of dignity and human rights. (...)
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  15. Racism (Encyclopedia Entry).Cynthia R. Nielsen - 2013 - In Robert L. Fastiggi, Joseph W. Koterski, Trevor Lipscombe, Victor Salas & Brendan Sweetman (eds.), New Catholic Encyclopedia: Supplement 2012-2013: Ethics and Philosophy. Detroit, MI, USA: Gale. pp. 1297–1299.
  16. The Political Thought of Frederick Douglass: In Pursuit of American Liberty. [REVIEW]Cynthia R. Nielsen - 2013 - Review of Politics 75:279–281.
  17. Commentary on “scientific limitations and ethical ramifications of a non-representative Human Genome Project: African American responses” (F. Jackson): An American Indian perspective. [REVIEW]Frank C. Dukepoo - 1998 - Science and Engineering Ethics 4 (2):171-180.
  18. Family Bonds. [REVIEW]Gaile Pohlhaus - 2008 - Teaching Philosophy 31 (2):185-187.
  19. White Feminism and Antiracism.Crista Lebens - 2006 - International Studies in Philosophy 38 (1):73-84.
  20. Race and the Politics of Citizenship.Mickaella L. Perina - 2006 - International Studies in Philosophy 38 (2):123-139.
  21. Race, Class, Gender, and Sexuality. [REVIEW]James Wong - 2001 - Dialogue 40 (2):426-428.
    Race, Class, Gender, and Sexuality: The Big Questions is a welcome addition to the crop of anthologies on “contemporary issues.” In the past, the tag “contemporary issues” meant abortion, pornography, euthanasia, affirmative action, and the other usual suspects. Anthology after anthology dealt with these same life-and-death issues, often reproducing the same articles. But that has changed in the last couple of years as interest in topics such as sexuality, gender, race, nationalism, and multiculturalism has reanimated the field.
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  22. Michael Keevak, Becoming Yellow: A Short History of Racial Thinking. Princeton: Princeton University Press, 2011. Pp. ix+219. ISBN 978-0-691-14301-5. £24.95. [REVIEW]Alexandra Cook - 2014 - British Journal for the History of Science 47 (2):378-379.
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  23. A Defense of Stiffer Penalties for Hate Crimes.Christopher Heath Wellman - 2006 - Hypatia 21 (2):62-80.
    After defining a hate crime as an offense in which the criminal selects the victim at least in part because of an animus toward members of the group to which the victim belongs, this essay surveys the standard justifications for state punishment en route to defending the permissibility of imposing stiffer penalties for hate crimes. It also argues that many standard instances of rape and domestic battery are hate crimes and may be punished as such.
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  24. Ethical Issues Experienced by HIV-Infected African-American Women.Katharine V. Smith & Jan Russell - 1997 - Nursing Ethics 4 (5):394-402.
    The epidemic of human immunodeficiency virus (HIV) and acquired immunodeficiency syndrome (AIDS) has led to many ethical problems. Most studies have focused on the ethical issues faced by nurses who provide care to persons with AIDS (PWA), rather than the ethical issues faced by PWAs themselves. The purpose of this study, therefore, was to explore the ethical issues faced by five HIV/AIDS-infected African-American women. An analysis of interview data revealed that these women deal with four broad categories of ethical issues: (...)
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  25. Living Alterities: Phenomenology, Embodiment, and Race.Emily S. Lee (ed.) - 2014 - Albany: State University of New York Press.
    _Philosophers consider race and racism from the perspective of lived, bodily experience._.
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  26. The Condemnation of Blackness: Race, Crime, and the Making of Modern Urban America.Raymond A. Mohl - 2015 - The European Legacy 20 (6):678-680.
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  27. Philosophers on Race: Critical Essays.Julie K. Ward & Tommy L. Lott (eds.) - 2002 - Wiley-Blackwell.
    _Philosophers on Race _adds a new dimension to current research on race theory by examining the historical roots of the concept in the works of major Western philosophers.
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  28. Commercial Contract Pregnancy in India, Judgment, and Resistance to Oppression.Katy Fulfer - 2015 - Hypatia 30 (4):846-861.
    Feminist scholars have done much to identify oppressive forces within transnational commercial contract pregnancy and its social context that may coerce women into becoming gestational laborers. Feminists have also been careful not to depict gestational laborers as merely passive victims of oppression, though there is disagreement about the degree to which contract pregnancy offers opportunities for agency. In this article I consider how women who sell gestational labor may be agents against their oppression. I make explicit connections between resistance and (...)
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  29. Critical Race Theory: An Introduction.Richard Delgado & Jean Stefancic - 2001 - NYU Press.
    For well over a decade, critical race theory—the school of thought that holds that race lies at the very nexus of American life—has roiled the legal academy. In recent years, however, the fundamental principles of the movement have influenced other academic disciplines, from sociology and politics to ethnic studies and history. And yet, while the critical race theory movement has spawned dozens of conferences and numerous books, no concise, accessible volume outlines its basic parameters and tenets. Here, then, from two (...)
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  30. Looking Back Reaching Forward: Reflections on the Truth and Reconciliation Commission of South Africa.Charles Villa-Vicencio, Wilhelm Verwoerd, Robert I. Rotberg & Dennis Thompson - 2003 - Hypatia 18 (2):189-196.
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  31. Race: A Theological Account.J. Kameron Carter - 2001 - Dissertation, University of Virginia
    Can being, more specifically, black being, be thematized as visible from within the particularity of a given faith tradition, its practices and mode of being in the world? To narrow the question to one specific faith tradition, Christianity: Can blackness be visible within the visibility of the Christian factum---the incarnate God, Jesus of Nazareth? The first two chapters, drawing on the work of Albert J. Raboteau, Charles H. Long, and James H. Cone, show how African American religious scholarship, to varying (...)
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  32. An Analysis of Peace and Black Power Philosophy in the Theological Works of James Cone.Matthew Hutcherson - 2000 - Dissertation, Union Institute and University
    In chapter one, the dissertation defines what exactly, is black power and what is peace. The remainder of the dissertation is dedicated to understanding the major theological categories in James Cone's work. Chapter two is an exploration of Cone's understanding of God and how exactly black power determines his particular understanding of God. The key argument to be observed is that black power impacts Cone's understanding of God in such a way as to place God squarely in the community of (...)
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  33. A Chance to Learn: A History of Race and Education.Meyer Weinberg - 1980 - Science and Society 44 (1):112-114.
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  34. The "Gift" of Affirmative Action: Racial Redress Toward Racial Healing.John E. M. Shuford - 2002 - Dissertation, University of Oregon
    This project makes new contributions to race-based affirmative action discourse. I engage interdisciplinary work on racial redress and racial healing concerns , and explore the relationship of race-based affirmative action to these movements. My concern is with the possibility of organizing affirmative action to promote African American rectificatory and "white" redemptive interests in racial healing. These interests point to the possibility of a more racially just future. Normalized "white" participation in racial injustice includes repressive forgetting and other collective deceptions about (...)
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  35. Race Segregation in the United States.Philip Alexander Bruce - 1914 - Hibbert Journal 13:867.
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  36. Black Bodies, White Gazes: The Continuing Significance of Race. [REVIEW]Timothy Chambers - 2009 - Radical Philosophy 156.
  37. The Problem of Purity: A Study in the Early Work of W. E. B. Du Bois.Nahum Dimitri Chandler - 1997 - Dissertation, The University of Chicago
    This dissertation proposes a reconsideration of the some of work of W. E. B. Du Bois from the period 1897 to 1915. The study reconstructs Du Bois's understanding of the so-called Negro question and considers his challenges to existing interpretations of this social problem. Methodologically the study proceeds by way of a close examination of three principal early texts of Du Bois's, "The Conservation of Races," "Strivings of the Negro People," and "The Study of the Negro Problems," all written or (...)
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  38. The Evidence of Things Not Said: Race Consciousness and Political Theory.Katharine Lawrence Balfour - 1996 - Dissertation, Princeton University
    Despite the abolition of racial slavery and legal segregation, James Baldwin believed that African Americans were not recognized as free and equal citizens and that they would not be until Americans of all races examined the racial assumptions undergirding American society. His essays, which were written between the 1940s and the 1980s, provide a valuable guide for political theorists interested in the possibilities of democracy in a society where white supremacy has been discredited and yet the distinction between "white" and (...)
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  39. Mirage: Enigmas of Race, Difference, and Desire : [exhibition, London, Institute of Contemporary Arts, Institute of International Visual Arts, 12 May-16 July 1995.Frantz Fanon, Ragnar Farr, Institute of Contemporary Arts & Institute of International Visual Arts - 1995 - ICA (London).
    "Mirage... " est un projet interdisciplinaire inspiré par les écrits de Frantz Fanon et en particulier par son texte "Black skin, white masks..."--P. 11.
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  40. When Socially Determined Categories Make Biological Realities.Jonathan Michael Kaplan - 2010 - The Monist 93 (2):281-297.
  41. Richard Wright’s “Red Ladder”: Marxism, Race, and Anticolonialism.Rachel Peterson - 2002 - Nature, Society, and Thought 15 (1):71-104.
  42. Strategies of Distinction: The Construction of Ethnic Communities, 300-800. [REVIEW]Deborah Deliyannis - 2000 - The Medieval Review 5.
  43. Visualizing a Critical Mixed-Race Theory.Desiree Valentine - 2009 - Stance 2 (1):18-25.
    In this paper, questions regarding the cultural understanding of mixed race are explored, which have the ability to complicate the accepted portrayal of race in society as a black/white binary system. Thus, the acknowledgement of something other than this binary system offers new ways of theorizing about race, particularly concerning the sociopolitical implications of mixed-race designation. This paper argues that the visually mixed-race person has a certain direct ability to challenge the binary and its racist logic. Furthermore, this paper goes (...)
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  44. A New Kind of Containment: "the War on Terror," Race, and Sexuality.Carmen R. Lugo-Lugo & Mary K. Bloodsworth-Lugo (eds.) - 2009 - Rodopi.
    This book addresses “containment” as it relates to interlocking discourses around the “War on Terror” as a global effort and its link to race and sexuality within the United States. The project emerged from the recognition that the events of 11 September 2001, prompted new efforts at containment with both domestic and international implications.
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  45. Confessions of a Raving, Unconfined Nut: Misadventures in the Counter-Culture. [REVIEW]Steven Connelly - 1996 - Journal of Mind and Behavior 17 (1):67-74.
    This study reports on the current stereotypes of ten ethnic groups. Black college students, 38 males and 49 females enrolled in undergraduate psychology courses at a black religiously affiliated college in the southeast, indicated traits they felt were typical of each of ten ethnic groups. The traits were selected from a list of 84 adjectives originally used by Katz and Braly in a study of racial stereotypes. Clear stereotypes emerged for six ethnic groups; all were relatively positive except one, whites, (...)
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  46. Further Reading in Philosophy and Race.Alexis Dianda & Robin M. Muller - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):429-441.
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  47. Philosophy of Philosophy: Race, Nation, and Religion.Leonard Harris - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):369-380.
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  48. Race, Class, and the Supreme Court.William Pencak - 2002 - Semiotics:35-48.
  49. Indexically yours: why being human is more like being here than it is like being water.David Livingstone Smith - 2013 - In Raymond Corbey Annette Lanjouw (ed.), The Politics of Species:Reshaping Our Relationships With Other Animals. Cambridge University Press. pp. 40-52.
    The paper presents a novel interpretation of the function of the word "human.".
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  50. Critical Pedagogy and Race.Zeus Leonardo (ed.) - 2009 - Wiley-Blackwell.
    _Critical Pedagogy and Race_ argues that a rigorous engagement with race is a priority for educators concerned with equality in schools and in society. A landmark collection arguing that engaging with race at both conceptual and practical levels is a priority for educators. Builds a stronger engagement of race-based analysis in the field of critical pedagogy. Brings together a melange of theories on race, such as Afro-centric, Latino-based, and postcolonial perspectives. Includes historical studies, and social justice ideas on activism in (...)
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1 — 50 / 1975