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Truth

Edited by Patrick Greenough (University of St. Andrews)
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Subcategories:History/traditions: Truth
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  1. C. P. A. (1957). Thought and Truth. [REVIEW] Review of Metaphysics 10 (3):542-542.
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  2. R. I. Aaron (1930). Truth, Studies in the Nature Of. [REVIEW] Mind 39:376.
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  3. Juan José Acero (1986). La verdad en su contexto. Teorema: International Journal of Philosophy 15 (3-4):39-64.
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  4. T. Achourioti, H. Galinon, K. Fujimoto & J. Martínez-Fernández (eds.) (forthcoming). Volume on Truth. Springer.
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  5. Diana Ackerman (1981). Two Paradoxes of Analysis. Journal of Philosophy 78 (11):733-735.
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  6. Felicia Ackerman (1992). Analysis and its Paradoxes. In Edna Ullmann-Margalit (ed.), The Scientific Enterprise. Kluwer. 169--178.
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  7. George P. Adams, J. Loewenberg & Stephen C. Pepper (1930). Studies in the Nature of Truth. Philosophical Review 39 (6):630-633.
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  8. Abram Allen (2005). Truth Eternal and the Adversity of Diversity Law: A Simple Philosophy of Truth. Hamilton Books.
    Truth Eternal and the Adversity of Diversity Law sheds new light on the problem of truth, and its power to create, sustain, and account for all things. It also seeks to convey some new insights into how truth inconspicuously pervades every element of creation. Silent and unseen, it grounds time and the flow of events within it.
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  9. Barry Allen (2008). Truth and Predication (Review). Common Knowledge 14 (1):158-159.
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  10. Robert Almeder (2010). Truth and Skepticism. Rowman & Littlefield Publishers.
    Robert Almeder provides a comprehensive discussion and definitive refutation of our common conception of truth as a necessary condition for knowledge of the world, and to defend in detail an epistemic conception of truth without falling into the usual epistemological relativism or classical idealism in which all properties of the world turn out to be linguistic in nature and origin. There is no other book available that clearly and thoroughly defends the case for an epistemic conception of truth and also (...)
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  11. Juan José Colomina Almiñana (2008). Una solución materialista a la corazonada "zombie". Revista de Filosofía (Madrid) 33 (2):161-174.
    In this paper, we try to show why a formal definition of truth is not satisfactory (first point). Later, we expound (second point) the polemic between Austin and Strawson about truth with the intention to show that both refer to different problems concerning truth and to prove that Austin did not lose this confrontation and that we can recover some elements of his investigation for making an adequate approach to this notion. We will complete our definition of truth using the (...)
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  12. Robert P. Amico (2003). Is a Fully General Theory of Knowledge Possible? Southern Journal of Philosophy 41 (3):307-322.
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  13. Terry Morgan andMatjaž Potrč (2006). Abundant Truth in an Austere World. In Patrick Greenough & Michael P. Lynch (eds.), Truth and Realism. Oxford University Press.
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  14. E. Andreanský (2008). Socratic Paradoxes and Their Epistemological Importance. Filozofia 63:39-49.
    The paper offers an analysis of the forms of the Socratic paradoxes as well as their importance for the epistemological inquiries. In the author’s view there are various kinds of paradoxes. A special attention is paid to the Meno paradox from Plato’s Meno. In dealing with paradoxes there are three possible strategies: their critical overcoming, their demythologization or their acceptation. The author gives the descriptions of all of these strategies, reminding us that each of them put the stress on a (...)
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  15. Sam Ashman (2006). Editorial Introduction. Historical Materialism 14 (4):3-7.
    I survey some important semantical and axiomatic theories of self-referential truth. Kripke's fixed-point theory, the revision theory of truth and appraoches involving fuzzy logic are the main examples of semantical theories. I look at axiomatic theories devised by Cantini, Feferman, Freidman and Sheard. Finally some applications of the theory of self-referential truth are considered.
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  16. Jody Azzouni (2008). Alternative Logics and the Role of Truth in the Interpretation of Languages. In Douglas Patterson (ed.), New Essays on Tarski and Philosophy. Oxford University Press. 390.
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  17. J. A. B. (1960). The Principle of Truth. Review of Metaphysics 14 (1):172-172.
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  18. Emilio Baccarini (2011). Fare la Verità. Philosophical News 2.
    Western philosophy has been seeking for truth through contemplation and theoresis. Moreover it has established a relationship between truth and memory , characterizing truth as a completed totality to be pursued. Starting from “completeness” another path is possible, that of constructingtruth. The article has proposed a path that, considering truth as dynamic and not static, present a brief focus on three paradigms deeply different from each other: Hegel-Rosenzweig-Pareyson. My conclusion is that truth is a resultthat cannot happen without human responsibility.
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  19. Francis Bacon (1926). Of Truth, Beautie and Goodnesse. Swan Press.
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  20. Julian Baggini (2004). The Mind Maker. The Philosophers' Magazine 28:43-46.
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  21. Gp Baker & P. M. S. Hacker (1983). The Concept of a Truth-Condition. Conceptus: Zeitschrift Fur Philosophie 17 (40-41):11-18.
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  22. Edward G. Ballard (1968). On Truth: Its Nature, Context, and Source. [REVIEW] Man and World 1 (1):113-136.
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  23. Edward G. Ballard (1965). Truth and Subjectivity. Tulane Studies in Philosophy 14:3-12.
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  24. Edward G. Ballard (1953). Truth and Insight Into Value. Tulane Studies in Philosophy 2:5-23.
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  25. Yehoshua Bar-Hillel (1959). On Mr. Sorensen's Analysis of To Be and To Be True. Analysis 20:93.
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  26. Yehoshua Bar-Hillel (1955). Mr. Weiss on the Paradox of Necessary Truth. Philosophical Studies 6 (6):92 - 93.
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  27. J. D. Bastable (1957). Language and the Pursuit of Truth. Philosophical Studies 7:196-199.
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  28. J. D. Bastable (1957). Language and the Pursuit of Truth. Philosophical Studies 7:196-199.
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  29. Diderik Batens (1977). Outline of a Theory of Meaning: Semantical and Contextual. Philosophica 19.
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  30. Pierre Baumann (2014). Truth and Meaning in the Port-Royal Logic. Dialogos 96:127-140.
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  31. J. C. Beall (2001). Understanding Truth. Australasian Journal of Philosophy 79 (2):304 – 306.
    Book Information Understanding Truth. By Soames Scott. Oxford University Press. New York. 1999. Pp. ix + 268. Cloth.
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  32. James Beattie, Thomas Cadell, William Creech & Charles Dilly (1777). An Essay on the Nature and Immutability of Truth in Opposition to Sophistry and Scepticism. Printed for William Creech, Edinburgh; and for E. & C. Dilly, and T. Cadell, London.
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  33. A. E. Bennett (1952). Render Unto Caesar, or, What is Truth? The Bodley Head.
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  34. Martin Mose Bentzen (2007). Is the Answer to This Question No?: Semantic Paradoxes for Questions and Imperatives. The Reasoner 1 (5):10-11.
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  35. Antonella Besussi (ed.) (2013). Verità E Politica: Filosofie Contemporanee. Carocci.
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  36. Antonella Besussi (2012). Disputandum Est: La Passione Per la Verità Nel Discorso Pubblico. Bollati Boringhieri.
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  37. Akeel Bilgrami (2000). Is Truth a Goal of Inquiry?: Rorty and Davidson on Truth. In Robert Brandom (ed.), Rorty and His Critics. Blackwell Publishers. 242--262.
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  38. Eugen Biser (1958). Of Time and Truth. Philosophy Today 2 (2):82.
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  39. Eugen Biser (1957). The Countenance of Truth. Philosophy Today 1 (2):89.
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  40. Max Black (1948). The Semantic Definition of Truth. Analysis 8 (4):49 - 63.
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  41. Simon Blackburn (1986). How Can We Tell Whether a Commitment has a Truth Condition. In Charles Travis (ed.), Meaning and Interpretation. B. Blackwell. 201--232.
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  42. U. Blau (1992). Cantor und Nigarjuna. Dialectica 46 (3‐4):297-311.
    SummaryIf there is truth, there is formal truth and finally truth in the set universe \V. Confiding in formal truth and reflecting this confidence we are led beyond all set and class theories to the Absolute Indefinite und formal inexpressibility of the whole concept of formal truth – a logical path to Mahlyha Buddhism.
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  43. Ulrich Blau (2013). Oldest Paradoxes, Future Mathematics and Mysticism. Erkenntnis:1-25.
    A direct path that has been missed for 100 years leads from the oldest paradoxes straight to mysticism, via (the concept of) logical and mathematical truth, since the purely formal truth is an absolutely univocal, absolutely timeless and absolutely unbounded reference. I present three theses in passing: (1) logicians fail to fully appreciate the basic mathematical idea of truth and consequently push the semantic paradoxes aside. Otherwise they would have come to adopt the reflexive logic LR* right after Cantor (more (...)
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  44. A. Blum (1999). The Expression of Truth. Skepsis: A Journal for Philosophy and Interdisciplinary Research 10.
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  45. Inigo Bocken (2003). Waarheid En Interpretatie [Truth and Interpretation]. Ars Disputandi 3.
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  46. Ron Bontekoe (1992). Truth and the End of Inquiry: A Peircean Account of Truth. Philosophical Books 33 (2):88-89.
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  47. Ludwik Borkowski (1993). On the Definition of Truth by Means of the Concept of a State of Affairs Described by a Proposition. Roczniki Filozoficzne 41 (1):25.
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  48. Ludwik Borkowski (1980). A Formulation of the Classical Definition of Truth. Roczniki Filozoficzne 28 (1):131.
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  49. Clive Borst (1990). Reflexive Paradoxes. Philosophical Books 31 (1):28-29.
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  50. B. Bosanquet (1915). MUKHOPADHAYA, P. N. -The Approaches to Truth. [REVIEW] Mind 24:573.
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