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  1. Bradley Armour-Garb & James A. Woodbridge (2012). Liars, Truthtellers and Naysayers: A Broader View of Semantic Pathology I. Language and Communication 32 (4):293-311.
    Semantic pathology is most widely recognized in the liar paradox, where an apparent inconsistency arises in ‘‘liar sentences’’ and their ilk. But the phenomenon of semantic pathology also manifests a sibling symptom—an apparent indeterminacy—which, while not largely discussed (save for the occasional nod to ‘‘truthteller sentences’’), is just as pervasive as, and exactly parallels, the symptom of inconsistency. Moreover, certain ‘‘dual symptom’’ cases, which we call naysayers, exhibit both inconsistency and indeterminacy and also manifest a higher-order indeterminacy between them. In (...)
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  2. Alexandre Billon (2011). My Own Truth ---Pathologies of Self-Reference and Relative Truth. In Rahman Shahid, Primiero Giuseppe & Marion Mathieu (eds.), Logic, Epistemology, and the Unity of Science, Vol. 23. springer.
    emantic pathologies of self-reference include the Liar (‘this sentence is false’), the Truth-Teller (‘this sentence is true’) and the Open Pair (‘the neighbouring sentence is false’ ‘the neighbouring sentence is false’). Although they seem like perfectly meaningful declarative sentences, truth value assignment to their uses seems either inconsistent (the Liar) or arbitrary (the Truth-Teller and the Open-Pair). These pathologies thus call for a resolution. I propose such a resolution in terms of relative-truth: the truth value of a pathological sentence use (...)
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  3. Lorenzo Peña (2006). Imperativos, preceptos y normas. Logos 39:111-142.
    The paper goes into the intricate logical relation between imperatives, precepts and norms. It shows that there need not be two senses of "ought", the one descriptive and the other prescriptive, since when the law-giver enacts a fresh statute he is hereby making a tru statement, whose truth is grounded on the statement itself.
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  4. David Ripley, Pablo Cobreros, Paul Egré & Robert van Rooij (2012). Tolerant, Classical, Strict. Journal of Philosophical Logic 41 (2):347-385.
    In this paper we investigate a semantics for first-order logic originally proposed by R. van Rooij to account for the idea that vague predicates are tolerant, that is, for the principle that if x is P, then y should be P whenever y is similar enough to x. The semantics, which makes use of indifference relations to model similarity, rests on the interaction of three notions of truth: the classical notion, and two dual notions simultaneously defined in terms of it, (...)
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  5. Xinli Wang (2007). Conceptual Schemes and Presuppositional Languages. The Proceedings of XXI World Congress of Philosophy 6:119-124.
    The current discussions of conceptual schemes and related topics are misguided; for they are based on a tacit assumption that the difference between two schemes consists in the different distributions in truth-values. I argue that what should concern us, in the discussions of conceptual schemes and related issues, is not truth-values of assertions, but rather the truth-value-status of the sentences used to make the assertions. This is because the genuine conceptual innovation between alternative theories or languages does not lie in (...)
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  6. Xinli Wang (2003). Presuppositional Languages and the Failure of Cross-Language Understanding. Dialogue 42 (01):53-77.
    Why is mutual understanding between two substantially different comprehensive language communities often problematic and even unattainable? To answer this question, the author first introduces a notion of presuppositional languages. Based on the semantic structure of a presuppositional language, the author identifies a significant condition necessary for effective understanding of a language: the interpreter is able to effectively understand a language only if he/she is able to recognize and comprehend its metaphysical presuppositions. The essential role of the knowledge of metaphysical presuppositions (...)
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  7. Xinli Wang (1999). Is the Notion of Semantic Presupposition Empty? Diálogos 34 (73):61-91.
    This paper is an attempt to clarify the notion of semantic presupposition and to refute Böer and Lycan's critique of that notion. The author presents a feasible and coherent formal definition of semantic presupposition after examining several popular definitions of the notion. In terms of this definition, two central arguments against semantic presupposition presented by Böer and Lycan are analyzed and responded to with care. It is concluded that the notion of semantic presupposition is not empty but rather is philosophically (...)
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  8. Xinli Wang(王新力) (2002). 语义预设概念空泛无物吗?(Is the Notion of Semantic Presupposition Empty?). In Contemporary Inquiries Into the Foundational Issues of Philosophy. the Commercial Press, China.
    This paper is an attempt to clarify the notion of semantic presupposition and to refute Böer and Lycan's critique of that notion. The author presents a feasible and coherent formal definition of semantic presupposition after examining several popular definitions of the notion. In terms of this definition, two central arguments against semantic presupposition presented by Böer and Lycan are analyzed and responded to with care. It is concluded that the notion of semantic presupposition is not empty but rather is philosophically (...)
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