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Truth

Edited by Patrick Greenough (University of St. Andrews)
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Subcategories:History/traditions: Truth
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  1. C. P. A. (1957). Thought and Truth. [REVIEW] Review of Metaphysics 10 (3):542-542.
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  2. R. I. Aaron (1930). Truth, Studies in the Nature Of. [REVIEW] Mind 39:376.
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  3. Juan José Acero (1986). La verdad en su contexto. Teorema 15 (3-4):39-64.
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  4. T. Achourioti, H. Galinon, K. Fujimoto & J. Martínez-Fernández (eds.) (forthcoming). Volume on Truth. Springer.
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  5. Diana Ackerman (1981). Two Paradoxes of Analysis. Journal of Philosophy 78 (11):733-735.
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  6. Felicia Ackerman (1992). Analysis and its Paradoxes. In Edna Ullmann-Margalit (ed.), The Scientific Enterprise. Kluwer. 169--178.
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  7. George P. Adams, J. Loewenberg & Stephen C. Pepper (1930). Studies in the Nature of Truth. Philosophical Review 39 (6):630-633.
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  8. Abram Allen (2005). Truth Eternal and the Adversity of Diversity Law: A Simple Philosophy of Truth. Hamilton Books.
    Truth Eternal and the Adversity of Diversity Law sheds new light on the problem of truth, and its power to create, sustain, and account for all things. It also seeks to convey some new insights into how truth inconspicuously pervades every element of creation. Silent and unseen, it grounds time and the flow of events within it.
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  9. Barry Allen (2008). Truth and Predication (Review). Common Knowledge 14 (1):158-159.
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  10. Juan José Colomina Almiñana (2008). Una solución materialista a la corazonada "zombie". Revista de Filosofía (Madrid) 33 (2):161-174.
    In this paper, we try to show why a formal definition of truth is not satisfactory (first point). Later, we expound (second point) the polemic between Austin and Strawson about truth with the intention to show that both refer to different problems concerning truth and to prove that Austin did not lose this confrontation and that we can recover some elements of his investigation for making an adequate approach to this notion. We will complete our definition of truth using the (...)
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  11. Terry Morgan andMatjaž Potrč (2006). Abundant Truth in an Austere World. In Patrick Greenough & Michael P. Lynch (eds.), Truth and Realism. Oxford University Press.
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  12. Sam Ashman (2006). Editorial Introduction. Historical Materialism 14 (4):3-7.
    I survey some important semantical and axiomatic theories of self-referential truth. Kripke's fixed-point theory, the revision theory of truth and appraoches involving fuzzy logic are the main examples of semantical theories. I look at axiomatic theories devised by Cantini, Feferman, Freidman and Sheard. Finally some applications of the theory of self-referential truth are considered.
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  13. Jody Azzouni (2008). Alternative Logics and the Role of Truth in the Interpretation of Languages. In Douglas Patterson (ed.), New Essays on Tarski and Philosophy. Oxford University Press. 390.
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  14. J. A. B. (1960). The Principle of Truth. Review of Metaphysics 14 (1):172-172.
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  15. Francis Bacon (1926). Of Truth, Beautie and Goodnesse. Swan Press.
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  16. Julian Baggini (2004). The Mind Maker. The Philosophers' Magazine 28:43-46.
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  17. Gp Baker & P. M. S. Hacker (1983). The Concept of a Truth-Condition. Conceptus. Zeitschrift Fur Philosophie Salzburg 17 (40-41):11-18.
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  18. Edward G. Ballard (1968). On Truth: Its Nature, Context, and Source. [REVIEW] Man and World 1 (1):113-136.
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  19. Edward G. Ballard (1965). Truth and Subjectivity. Tulane Studies in Philosophy 14:3-12.
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  20. Edward G. Ballard (1953). Truth and Insight Into Value. Tulane Studies in Philosophy 2:5-23.
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  21. Yehoshua Bar-Hillel (1959). On Mr. Sorensen's Analysis of To Be and To Be True. Analysis 20:93.
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  22. Yehoshua Bar-Hillel (1955). Mr. Weiss on the Paradox of Necessary Truth. Philosophical Studies 6 (6):92 - 93.
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  23. J. D. Bastable (1957). Language and the Pursuit of Truth. Philosophical Studies 7:196-199.
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  24. J. D. Bastable (1957). Language and the Pursuit of Truth. Philosophical Studies 7:196-199.
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  25. Diderik Batens (1977). Outline of a Theory of Meaning: Semantical and Contextual. Philosophica 19.
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  26. J. C. Beall (2001). Understanding Truth. Australasian Journal of Philosophy 79 (2):304 – 306.
    Book Information Understanding Truth. By Soames Scott. Oxford University Press. New York. 1999. Pp. ix + 268. Cloth.
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  27. James Beattie, Thomas Cadell, William Creech & Charles Dilly (1777). An Essay on the Nature and Immutability of Truth in Opposition to Sophistry and Scepticism. Printed for William Creech, Edinburgh; and for E. & C. Dilly, and T. Cadell, London.
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  28. Ermanno Bencivenga (1984). Supervaluations and Theories. Grazer Philosophische Studien 21:89-98.
    When applying supervaluations to the analysis of a theory, one may encounter the following problem: in supervaluational semantics, contingent statements often have existential presuppositions, and these presuppositions may either contradict the theory or make the application of supervaluations pointless. The most natural way of handling this problem consists in revising the semantics each time a specific theory is considered, and in making the status of the axioms of the theory technically indistinguishable from that of logical truths. Philosophically, this position has (...)
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  29. Martin Mose Bentzen (2007). Is the Answer to This Question No?: Semantic Paradoxes for Questions and Imperatives. The Reasoner 1 (5):10-11.
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  30. Antonella Besussi (ed.) (2013). Verità E Politica: Filosofie Contemporanee. Carocci.
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  31. Antonella Besussi (2012). Disputandum Est: La Passione Per la Verità Nel Discorso Pubblico. Bollati Boringhieri.
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  32. Akeel Bilgrami (2000). Is Truth a Goal of Inquiry?: Rorty and Davidson on Truth. In Robert Brandom (ed.), Rorty and His Critics. Blackwell Publishers. 242--262.
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  33. Max Black (1948). The Semantic Definition of Truth. Analysis 8 (4):49 - 63.
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  34. Simon Blackburn (1986). How Can We Tell Whether a Commitment has a Truth Condition. In Charles Travis (ed.), Meaning and Interpretation. B. Blackwell. 201--232.
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  35. U. Blau (1992). Cantor und Nigarjuna. Dialectica 46 (3‐4):297-311.
    SummaryIf there is truth, there is formal truth and finally truth in the set universe \V. Confiding in formal truth and reflecting this confidence we are led beyond all set and class theories to the Absolute Indefinite und formal inexpressibility of the whole concept of formal truth – a logical path to Mahlyha Buddhism.
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  36. Ulrich Blau (2013). Oldest Paradoxes, Future Mathematics and Mysticism. Erkenntnis:1-25.
    A direct path that has been missed for 100 years leads from the oldest paradoxes straight to mysticism, via (the concept of) logical and mathematical truth, since the purely formal truth is an absolutely univocal, absolutely timeless and absolutely unbounded reference. I present three theses in passing: (1) logicians fail to fully appreciate the basic mathematical idea of truth and consequently push the semantic paradoxes aside. Otherwise they would have come to adopt the reflexive logic LR* right after Cantor (more (...)
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  37. A. Blum (1999). The Expression of Truth. Skepsis 10.
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  38. Inigo Bocken (2003). Waarheid En Interpretatie [Truth and Interpretation]. Ars Disputandi 3.
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  39. Ron Bontekoe (1992). Truth and the End of Inquiry: A Peircean Account of Truth. Philosophical Books 33 (2):88-89.
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  40. Clive Borst (1990). Reflexive Paradoxes. Philosophical Books 31 (1):28-29.
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  41. B. Bosanquet (1915). MUKHOPADHAYA, P. N. -The Approaches to Truth. [REVIEW] Mind 24:573.
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  42. Richard N. Boyd (1976). Approximate Truth and Natural Necessity. Journal of Philosophy 73 (18):633-635.
  43. Julien Boyer & Gabriel Sandu (2012). Erratum To: Between Proof and Truth. Synthese 187 (3):973-974.
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  44. Raymond D. Bradley, What Is Truth?
    Availing ourselves of the previously introduced notion of a statementvariable, we can express Aristotle's point even more simply. We can say that, where the letter "P" stands for any statement whatever, the concept of truth is captured by the following schematic statement (we'll call it "Equivalence Schema" or "E" for short) of the necessary and sufficient conditions for a statement's being true: E: It is true that P iff P.2..
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  45. Celso R. Braida (2002). Significatividade e verdade. Kriterion 43 (105):43-66.
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  46. Celso Reni Braida (2010). Realist Conception of Truth, W. P. Alston. Principia 1 (2):305-311.
    Review on Realist conception of Truth, of the W. P. Alston.
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  47. James R. Brent (1999). A Realist Conception of Truth. Review of Metaphysics 52 (4):926-927.
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  48. Valerie E. Broin (2001). Standing in the Way of Truth. International Journal of Applied Philosophy 15 (2):205-218.
    Telling the truth about experiences of sexualized trauma is viewed as a necessary element of healing. Yet, the notion of truth as representational accuracy is seriously limited, and striving to achieve such a truth may actually hinder the healing process. This article examines the complexity of truth telling, reconceptualizing it as an ongoing event of expression that opens up a space for intimacy in which meanings can emerge that allow a survivor to navigate her way in the world.
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  49. Benjamin J. Brown (2012). Living the Truth: A Theory of Action (Review). Journal of the Society of Christian Ethics 32 (1):227-228.
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  50. Marilyn Buck (forthcoming). Not a Life Sentence. Feminist Studies.
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1 — 50 / 2493