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Use and Mention

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  1. Michael L. Anderson & Yoshi A. Okamoto, The Use-Mention Distinction and its Importance to HCI.
    In this paper we contend that the ability to engage in meta-dialog is necessary for free and exible conversation. Central to the possibility of meta-dialog is the ability to recognize and negotiate the distinction between the use and mention of a word. The paper surveys existing theoretical approaches to the use-mention distinction, and brie y describes some of our ongoing e orts to implement a system which represents the use-mention distinction in the service of simple meta-dialog.
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  2. Giulio Benedetti, Giorgio Marchetti, Alexander A. Fingelkurts & Andrew A. Fingelkurts (2010). Mind Operational Semantics and Brain Operational Architectonics: A Putative Correspondence. Open Neuroimaging Journal 4:53-69.
    Despite allowing for the unprecedented visualization of brain functional activity, modern neurobio-logical techniques have not yet been able to provide satisfactory answers to important questions about the relationship between brain and mind. The aim of this paper is to show how two different but complementary approaches, Mind Operational Semantics (OS) and Brain Operational Architectonics (OA), can help bridge the gap between a specific kind of mental activity—the higher-order reflective thought or linguistic thought—and brain. The fundamental notion that allows the two (...)
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  3. Steven E. Boër (2000). Unmentionables and Ineffables: An Interpretation of Some Fregean Metaphysical and Semantical Discourse. Philosophical Studies 97 (1):53-96.
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  4. Niels Egmont Christensen (1967). The Alleged Distinction Between Use and Mention. Philosophical Review 76 (3):358-367.
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  5. Andrew A. Fingelkurts, Alexander A. Fingelkurts & Giorgio Marchetti (2010). Editorial: Brain, Mind and Language Functional Architectures. Open Neuroimaging Journal 4:26-29.
    The interaction between brain and language has been investigated by a vast amount of research and different approaches, which however do not offer a comprehensive and unified theoretical framework to analyze how brain functioning performs the mental processes we use in producing language and in understanding speech. This Special Issue addresses the need to develop such a general theoretical framework, by fostering an interaction among the various scientific disciplines and methodologies, which centres on investigating the functional architecture of brain, mind (...)
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  6. Newton Garver (1965). Varieties of Use and Mention. Philosophy and Phenomenological Research 26 (2):230-238.
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  7. L. Goddard & R. Routley (1966). Use, Mention and Quotation. Australasian Journal of Philosophy 44 (1):1 – 49.
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  8. Ernest Lepore, Using, Mentioning and Quoting: A Reply to Saka.
    Paul Saka, in a recent paper, declares that we can use, mention, or quote an expression. Whether a speaker is using or mentioning an expression, on a given occasion, depends on his intentions. An exhibited expression is used, if the exhibiter intends to direct his audience’s attention to the expression’s extension. It is mentioned, if he intends to draw his audience’s attention to something associated with the exhibited token other than its extension. This includes, but is not limited to, an (...)
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  9. Paul Livingston (2004). 'Meaning is Use' in the Tractatus. Philosophical Investigations 27 (1):34–67.
    Frege ridiculed the formalist conception of mathematics by saying that the formalists confused the unimportant thing, the sign, with the important, the meaning. Surely, one wishes to say, mathematics does not treat of dashes on a bit of paper. Frege’s idea could be expressed thus: the propositions of mathematics, if they were just complexes of dashes, would be dead and utterly uninteresting, whereas they obviously have a kind of life. And the same, of course, could be said of any proposition: (...)
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  10. Diederik Olders & Peter Sas (2001). Lifting the Church-Ban on Quotational Analysis: The Translation Argument and the Use-Mention Distinction. Journal for General Philosophy of Science 32 (2):257-270.
    According to quotational theory, indirect ascriptions of propositional attitudes should be analyzed as direct ascriptions of attitudes towards natural-language sentences specified by quotations. A famous objection to this theory is Church's translation argument. In the literature several objections to the translation argument have been raised, which in this paper are shown to be unsuccessful. This paper offers a new objection. We argue against Church's presupposition that quoted expressions, since they are mentioned, cannot be translated. In many contexts quoted expressions are (...)
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  11. Lloyd Reinhardt (1989). A Note on Use and Mention. Philosophical Investigations 12 (3):243-245.
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  12. Paul Saka (1998). Quotation and the Use-Mention Distinction. Mind 107 (425):113-135.
    Quote marks, I claim, serve to select from the multiple ostensions that are produced whenever any expression is uttered; they act to constrain pragmatic ambiguity or indeterminacy. My argument proceeds by showing that the proffered account fares better than its rivals-the Name, Description, Demonstrative, and Identity Theories. Along the way I shall need to explain and emphasize that quoting is not simply the same thing as mentioning. Quoting, but not mentioning, relies on the use of conventional devices.
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  13. Wesley C. Salmon (1966). Use, Mention, and Linguistic Invariance. Philosophical Studies 17 (1-2):13 - 18.
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  14. Ori Simchen (1999). Quotational Mixing of Use and Mention. Philosophical Quarterly 50 (196):325-336.
    Quotation is employed in mentioning linguistic items with varying degrees of specificity depending upon context, occasionally in the service of multiple purposes. It is also often employed in cases where the mentioned items are simultaneously being used in their ordinary roles. I argue that against appearances to the contrary, the recently proposed formal disambiguation approach to quotation fails to account for this quotational mixing of use and mention. I further argue that, given the ubiquity of the mixing in question, the (...)
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  15. Brian Skyrms (1978). An Immaculate Conception of Modality or How to Confuse Use and Mention. Journal of Philosophy 75 (7):368-387.
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