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Utiliarianism, Misc

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  • Christopher Grau (forthcoming). There is No 'I' in 'Robot': Robots and Utilitarianism (Expanded & Revised). In Susan Anderson & Michael Anderson (eds.), Machine Ethics. Cambridge University Press.
    Utilizing the film I, Robot as a springboard, I here consider the feasibility of robot utilitarians, the moral responsibilities that come with the creation of ethical robots, and the possibility of distinct ethics for robot-robot interaction as opposed to robot-human interaction. (This is a revised and expanded version of an essay that originally appeared in IEEE: Intelligent Systems.).
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  • Anthony Skelton (2010). On Sidgwick's Demise. Utilitas 22 (1):70-77.
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  • Anthony Skelton (2010). On Sidgwick's Demise. Utilitas 22 (1):70-77.
    In ‘Sidgwick’s Epistemology’, John Deigh argues that Henry Sidgwick’s The Methods of Ethics ‘was not perceived during his lifetime as a major and lasting contribution to British moral philosophy’ and that interest in it declined considerably after Sidgwick’s death because the epistemology on which it relied ‘increasingly became suspect in analytic philosophy and eventually [it was] discarded as obsolete’. In this article I dispute these claims.
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  • Anthony Skelton (2008). Sidgwick's Philosophical Intuitions. Etica & Politica / Ethics & Politics 10 (2):185-209.
    Sidgwick famously claimed that an argument in favour of utilitarianism might be provided by demonstrating that a set of defensible philosophical intuitions undergird it. This paper focuses on those philosophical intuitions. It aims to show which specific intuitions Sidgwick endorsed, and to shed light on their mutual connections. It argues against many rival interpretations that Sidgwick maintained that six philosophical intuitions constitute the self-evident grounds for utilitarianism, and that those intuitions appear to be specifications of a negative principle of universalization (...)
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