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  1. added 2015-01-27
    Douglas Lackey (2015). The Morality of Defensive War Edited by Cécile Fabre & Seth Lazar 2014 Oxford, Oxford University Press272 Pp., £35.00. [REVIEW] Journal of Applied Philosophy 32 (1):111-113.
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  2. added 2015-01-27
    Ballarín Jm, Marín Fx & A. J. Navarro (2012). Knowledge and Acknowledgement: Concept of Alterity as a Tool for Social Interaction. Ramon Llull Journal of Applied Ethics 3 (3):135.
    Human beings inhabit a symbolic reality that articulates meaning. This is culture understood as a web of meanings that actually builds our identity by providing guidance in the complexity of our environment. It is the complex interplay between identity and alterity, between interiority and exteriority, between familiarity and strangeness. Worldviews set up borders that delimit one's own world and others' ground by establishing stereotypes and prejudices. This article presents the results of a research project on prejudices towards the other in (...)
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  3. added 2015-01-27
    A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3:9-16.
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  4. added 2015-01-27
    D. Murillo & S. Vallentin (2012). CSR, SMES and Social Capital: An Empirical Study and Conceptual Reflection. Ramon Llull Journal of Applied Ethics 3 (3):17.
    This paper is a response to the opening of new lines of research on CSR and SMEs . It seeks to explore the business case for CSR in this corporate segment. The paper, which is based on four case studies of medium-sized firms in the automotive sector, took the distinctive approach of trying to understand the nature of CSR-like activities developed not by best-in-class CSR-driven companies but by purely competitiveness-driven firms. The case studies provide explicit evidence that the CSR activities (...)
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  5. added 2015-01-27
    N. Cugueró-Escofet & J. M. Rosanas (2012). Justice as a Crucial Formal and Informal Element of Management Control Systems. Ramon Llull Journal of Applied Ethics 3 (3):155.
    Management control systems include justice implicitly, as they believe that the market provides what is just or not through the market value. Psychological literature has deemed that people can perceive which procedures and decisions are just or not. In this paper, we argue that management control systems need to include justice criteria explicitly, beyond mere market value, in both their design and use . This will increase the probability that organizational members will collaborate to achieve organizational goals.
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  6. added 2015-01-27
    Steven Wall (2000). Darwinian Natural Right: The Biological Ethics of Human Nature by Larry Arnhart. Albany: SUNY Press, 1998. [REVIEW] Reason Papers 25:113-116.
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  7. added 2015-01-27
    Robert Wesson & Patricia A. Williams (1995). Evolution and Human Values. Rodopi.
    Initiated by Robert Wesson, Evolution and Human Values is a collection of newly written essays designed to bring interdisciplinary insight to that area of thought where human evolution intersects with human values. The disciplines brought to bear on the subject are diverse - philosophy, psychiatry, behavioral science, biology, anthropology, psychology, biochemistry, and sociology. Yet, as organized by co-editor Patricia A. Williams, the volume falls coherently into three related sections. Entitled "Evolutionary Ethics," the first section brings contemporary research to an area (...)
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  8. added 2015-01-26
    Alfred Archer (forthcoming). Divine Moral Goodness, Supererogation and The Euthyphro Dilemma. International Journal for Philosophy of Religion:1-14.
    How can we make sense of God’s moral goodness if God cannot be subject to moral obligations? This question is troubling for divine command theorists, as if we cannot make sense of God’s moral goodness then it seems hard to see how God’s commands could be morally good. Alston argues that the concept of supererogation solves this problem. If we accept the existence of acts that are morally good but not morally required then we should accept that there is no (...)
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  9. added 2015-01-26
    Justin Clarke-Doane (forthcoming). Objectivity in Ethics and Mathematics. Proceedings of the Aristotelian Society.
    How do axioms, or first principles, in ethics compare to those in mathematics? While there are similarities between the cases, these are premised on an assumption which can be questioned, and which highlights the peculiarity of normative inquiry.
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  10. added 2015-01-26
    Kathryn L. MacKay (forthcoming). The Restaurant Food Hot Potato: Stop Passing It on—A Commentary on Mah and Timming’s, ‘Equity in Public Health Ethics: The Case of Menu Labelling Policy at the Local Level’. Public Health Ethics:phu046.
    In the case discussion, ‘Equity in Public Health Ethics: The Case of Menu Labelling Policy at the Local Level’ , Mah and Timming state that menu labelling would ‘place requirements for information disclosure on private sector food businesses, which, as a policy instrument, is arguably less intrusive than related activities such as requiring changes to the food content’. In this commentary on Mah and Timming’s case study, I focus on discussing how menu-labelling policy permits governments to avoid addressing the heart (...)
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  11. added 2015-01-26
    Michael P. Reynolds (2014). Arbitration and Ethical Codes. Legal Ethics 17 (3):458-462.
    This article is currently available as a free download on ingentaconnect.
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  12. added 2015-01-26
    Matthias Kilian (2014). To Be a Lawyer or Not To Be a Lawyer, That is the Question: The German Federal Social Court's Views on In-House Lawyers. Legal Ethics 17 (3):448-453.
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  13. added 2015-01-26
    Sir John Laws (2014). Sydney's Sketches, Sydney's Fingers—After Dinner at The Inner Temple. Legal Ethics 17 (3):427-429.
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  14. added 2015-01-26
    Alice Woolley (2014). Equality Rights, Freedom of Religion and the Training of Canadian Lawyers. Legal Ethics 17 (3):437-441.
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  15. added 2015-01-26
    Shamini K. Ragavan (2014). Developing Ethical Values Through a Mentoring Scheme. Legal Ethics 17 (3):401-423.
    This article proposes a mentoring scheme as a way of inculcating ethical values in law students. Its goals are to assess how a mentoring scheme develops ethical values amongst appointed mentors, identification of core ethical values developed within the mentoring scheme, and how ethical values translate to the mentors' personal and professional lives in preparation for diverse global cultures, ethnicities and identities that encompass varied social, political and legal constructs. Exposure to diverse cultures and ethnicities, and becoming sensitive to these (...)
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  16. added 2015-01-26
    Alain Roussy (2014). The Continuing Saga of the Douglas Inquiry in Canada. Legal Ethics 17 (3):442-447.
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  17. added 2015-01-26
    Benjamin P. Cooper (2014). Social Media and the Lawyer's Evolving Duty of Technological Competence. Legal Ethics 17 (3):463-466.
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  18. added 2015-01-26
    Julian Webb (2014). A Review of Frank H Stephen , Lawyers, Markets and Regulation. [REVIEW] Legal Ethics 17 (3):467-473.
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  19. added 2015-01-26
    David Luban (2014). Is There a Human Right to a Lawyer? Legal Ethics 17 (3):371-381.
    Is there an international human right to a lawyer? This paper answers yes, exploring the philosophical basis for that answer, and drawing out implications for the legal profession. Borrowing from, and modifying, Henry Shue's pioneering work, the paper analyses a human right as a claim-right by individuals to social guarantees against standard threats. Access to legal representation is one of those social guarantees, and is essential in rule-of-law societies. That is because of the multitudinous advantages that access to legal institutions (...)
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  20. added 2015-01-26
    Reid Mortensen (2014). Legal Ethics at a Time of Regulatory Change: The Sixth International Legal Ethics Conference, London. Legal Ethics 17 (3):425-426.
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  21. added 2015-01-26
    Deborah L. Rhode (2014). Watching the Muffins—The Temple Church Sermon. Legal Ethics 17 (3):430-432.
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  22. added 2015-01-26
    Dimitrios Dentsoras (2014). The Birth of Supererogation. Epoché: A Journal for the History of Philosophy 18 (2):351-372.
    The essay investigates the philosophical infancy of the idea that some actions are morally praiseworthy while not being morally obligatory. It focuses on Thomas Aquinas’s distinction between commandments and counsels, the early Christian idea that some acts go beyond nature, and the Stoic notion of circumstantially appropriate actions. I discuss the Christian and Stoic justification of acts of self-denial, such as celibacy, poverty, and martyrdom, and attempt to find a unitary source of goodness and moral obligation that allows for such (...)
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  23. added 2015-01-26
    Vivien Holmes (2014). Compounding the Abuse: Lawyers for the Catholic Church in the Ellis Case. Legal Ethics 17 (3):433-436.
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  24. added 2015-01-26
    Richard Wu (2014). Open Access to Case Information: Recent Measure to Strengthen Procurators' Ethics in China. Legal Ethics 17 (3):454-457.
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  25. added 2015-01-26
    David J. Middleton (2014). First Do No Harm, or Eat What You Kill? Why Dishonesty Matters Most for Lawyers. Legal Ethics 17 (3):382-400.
    There are significant differences in the way that regulators treat lawyers and doctors who are found dishonest. Paula Case has found that lawyers are much more likely than doctors to be struck off after a dishonesty finding. This article considers why dishonesty by lawyers is treated more seriously than that of doctors. Analyses of 'trust' in professions make comparisons between doctors and lawyers and invariably report that lawyers are less trusted, but on a flawed basis. However, in the context of (...)
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  26. added 2015-01-26
    A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3:9-16.
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  27. added 2015-01-26
    D. Murillo & S. Vallentin (2012). CSR, SMES and Social Capital: An Empirical Study and Conceptual Reflection. Ramon Llull Journal of Applied Ethics 3 (3):17.
    This paper is a response to the opening of new lines of research on CSR and SMEs . It seeks to explore the business case for CSR in this corporate segment. The paper, which is based on four case studies of medium-sized firms in the automotive sector, took the distinctive approach of trying to understand the nature of CSR-like activities developed not by best-in-class CSR-driven companies but by purely competitiveness-driven firms. The case studies provide explicit evidence that the CSR activities (...)
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  28. added 2015-01-26
    N. Cugueró-Escofet & J. M. Rosanas (2012). Justice as a Crucial Formal and Informal Element of Management Control Systems. Ramon Llull Journal of Applied Ethics 3 (3):155.
    Management control systems include justice implicitly, as they believe that the market provides what is just or not through the market value. Psychological literature has deemed that people can perceive which procedures and decisions are just or not. In this paper, we argue that management control systems need to include justice criteria explicitly, beyond mere market value, in both their design and use . This will increase the probability that organizational members will collaborate to achieve organizational goals.
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  29. added 2015-01-26
    Ballarín Jm, Marín Fx & A. J. Navarro (2012). Knowledge and Acknowledgement: Concept of Alterity as a Tool for Social Interaction. Ramon Llull Journal of Applied Ethics 3 (3):135.
    Human beings inhabit a symbolic reality that articulates meaning. This is culture understood as a web of meanings that actually builds our identity by providing guidance in the complexity of our environment. It is the complex interplay between identity and alterity, between interiority and exteriority, between familiarity and strangeness. Worldviews set up borders that delimit one's own world and others' ground by establishing stereotypes and prejudices. This article presents the results of a research project on prejudices towards the other in (...)
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  30. added 2015-01-26
    Stuart Silvers (2010). Methodological and Moral Muddles in Evolutionary Psychology. Journal of Mind and Behavior 31 (1-2).
    Evolutionary psychology, the self-proclaimed scientific theory of human nature, owes much of its controversial notoriety to reports in public media. In part this is because of its bold claims that human psychological characteristics are adaptations to the Pleistocene environment in which they evolved and these inherited characteristics we exhibit now constitute our human nature. Proponents maintain that evolutionary psychology is a scientific account of human nature that explains what this much abused concept means. Critics counter that some evolutionary psychological hypotheses (...)
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  31. added 2015-01-26
    Ken Binmore (1998). Evolutionary Ethics. Vienna Circle Institute Yearbook 5:277-283.
    Philosophers used to say that all their endeavours were merely a footnote to Plato. In ethics, this is still largely true.
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  32. added 2015-01-26
    James G. Paradis & George Christopher Williams (1989). Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press.
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  33. added 2015-01-26
    Roger Smith (1972). Alfred Russel Wallace: Philosophy of Nature and Man. British Journal for the History of Science 6 (2):177-199.
    Historians of the Victorian period have begun to re-evaluate the general background and impact of Darwin's theory of the origin of species by means of natural selection. An emerging picture suggests that the Darwinian theory of evolution was only one aspect of a more general change in intellectual positions. It is possible to summarize two correlated developments in the second half of the nineteenth century: the seculariszation of majors areas of thought, and the increasing breakdown of a common intellectual milieu. (...)
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  34. added 2015-01-25
    Benjamin Spector (forthcoming). Multivalent Semantics for Vagueness and Presupposition. Topoi:1-11.
    Both the phenomenon of presupposition and that of vagueness have motivated the use of one form or another of trivalent logic, in which a declarative sentence can not only receive the standard values true and false , but also a third, non-standard truth-value which is usually understood as ‘undefined’ . The goal of this paper is to propose a multivalent framework which can deal simultaneously with presupposition and vagueness, and, more specifically, capture their projection properties as well as their different (...)
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  35. added 2015-01-25
    Enzo Rossi (forthcoming). Can Realism Move Beyond a Methodenstreit? [REVIEW] Political Theory.
    Is there more to the recent surge in political realism more than just a debate on how best to continue doing what political theorists are already doing? I use two recent books, by Michael Freeden and Matt Sleat, as a testing ground for realism’s claims about its import on the discipline. I argue that both book take realism beyond the Methodenstreit, though each in a different direction: Freeden’s takes us in the realm of meta-metatheory, Sleat’s is a genuine exercise in (...)
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  36. added 2015-01-25
    Philip M. Rosoff (forthcoming). In Defense of Altered Standards of Care for Ebola Infections in Developed Countries. HEC Forum:1-9.
    The current outbreak of Ebola virus infection in West Africa continues to spread. Several patients have now been treated in the United States and preparations are being made for more. Because of the strict isolation required for their care, questions have been raised about what diagnostic and therapeutic interventions should be available. I discuss the ethical challenges associated with caring for patients in strict isolation and personnel wearing bulky protective gear with reduced dexterity and flexibility, the limitations this may place (...)
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  37. added 2015-01-25
    Tim R. Johnston (2015). Affirmation and Care: A Feminist Account of Bullying and Bullying Prevention. Hypatia 30 (1).
    Despite the amount of attention that activists, educators, psychologists, and the media place on bullying and bullying prevention, there has been no sustained philosophical reflection on bullying, nor has there been a feminist analysis of the growing literature on bullying. This essay seeks to satisfy those two needs. The first section is a broad introduction to the literature on bullying. I define bullying and distinguish it from teasing, sassing, roughhousing, and other more benign interactions. I also outline two common solutions (...)
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  38. added 2015-01-25
    Jack M. C. Kwong (2015). Epistemic Injustice and Open‐Mindedness. Hypatia 30 (1):n/a-n/a.
    In this paper, I argue that recent discussions of culprit-based epistemic injustices can be framed around the intellectual character virtue of open-mindedness. In particular, these injustices occur because the people who commit them are closed-minded in some respect; the injustices can therefore be remedied through the cultivation of the virtue of open-mindedness. Describing epistemic injustices this way has two explanatory benefits: it yields a more parsimonious account of the phenomenon of epistemic injustice and it provides the underpinning of a virtue-theoretical (...)
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  39. added 2015-01-25
    Alison Stone (2015). The Politics of Clarity. Hypatia 30 (1).
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  40. added 2015-01-25
    Ballarín Jm, Marín Fx & A. J. Navarro (2012). Knowledge and Acknowledgement: Concept of Alterity as a Tool for Social Interaction. Ramon Llull Journal of Applied Ethics 3 (3):135.
    Human beings inhabit a symbolic reality that articulates meaning. This is culture understood as a web of meanings that actually builds our identity by providing guidance in the complexity of our environment. It is the complex interplay between identity and alterity, between interiority and exteriority, between familiarity and strangeness. Worldviews set up borders that delimit one's own world and others' ground by establishing stereotypes and prejudices. This article presents the results of a research project on prejudices towards the other in (...)
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  41. added 2015-01-25
    A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3:9-16.
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  42. added 2015-01-25
    D. Murillo & S. Vallentin (2012). CSR, SMES and Social Capital: An Empirical Study and Conceptual Reflection. Ramon Llull Journal of Applied Ethics 3 (3):17.
    This paper is a response to the opening of new lines of research on CSR and SMEs . It seeks to explore the business case for CSR in this corporate segment. The paper, which is based on four case studies of medium-sized firms in the automotive sector, took the distinctive approach of trying to understand the nature of CSR-like activities developed not by best-in-class CSR-driven companies but by purely competitiveness-driven firms. The case studies provide explicit evidence that the CSR activities (...)
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  43. added 2015-01-25
    N. Cugueró-Escofet & J. M. Rosanas (2012). Justice as a Crucial Formal and Informal Element of Management Control Systems. Ramon Llull Journal of Applied Ethics 3 (3):155.
    Management control systems include justice implicitly, as they believe that the market provides what is just or not through the market value. Psychological literature has deemed that people can perceive which procedures and decisions are just or not. In this paper, we argue that management control systems need to include justice criteria explicitly, beyond mere market value, in both their design and use . This will increase the probability that organizational members will collaborate to achieve organizational goals.
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  44. added 2015-01-25
    F. G. A. (1965). The Moral Philosophy of David Hume. [REVIEW] Review of Metaphysics 18 (4):772-773.
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  45. added 2015-01-24
    Jukka Mäkinen & Eero Kasanen (forthcoming). In Defense of a Regulated Market Economy. Journal of Global Ethics:1-11.
    The dominant understanding of political corporate social responsibility suggests new, broader political roles for businesses in the globalized economy, challenging the classical liberal social order . In this paper, we show how the major framing of the political CSR discussion not only challenges the classical liberal social order but also goes against the more general political economic perspective of the regulated market economy . We argue that this latter tendency of the political CSR discussion is its main weakness. We introduce (...)
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  46. added 2015-01-24
    Matti Häyry & Simo Vehmas (forthcoming). Disability as a Test of Justice in a Globalising World. Journal of Global Ethics:1-9.
    This paper shows how most modern theories of justice could require or at least condone international aid aimed at alleviating the ill effects of disability. Seen from the general viewpoint of liberal egalitarianism, this is moderately encouraging, since according to the creed people in bad positions should be aided, and disability tends to put people in such positions. The actual responses of many theories, including John Rawls's famous view of justice, remain, however, unclear. Communitarian, liberal egalitarian, and luck egalitarian thinkers (...)
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  47. added 2015-01-24
    Kanako Ide (forthcoming). For the Sake of Peace: Maintaining the Resonance of Peace and Education. Ethics and Education:1-11.
    This article is an attempt to develop the idea of peace education for adults through the assumption that, compared to peace education for children, educational approaches for adults are as yet undeveloped. This article also assumes that the progress of educational approaches for adults is necessary to the further development of peace education for children, as well as to the expansion of the theory. In navigating the argument around issues of peace education for adults, the article uses the example of (...)
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  48. added 2015-01-24
    Anne Franciska Pusch (forthcoming). Splices: When Science Catches Up with Science Fiction. NanoEthics:1-19.
    This paper examines human-nonhuman splices from a multidisciplinary approach, involving bioengineering and literary studies. Splices are hybrid beings, created through gene-splicing—a process which combines the DNA of the two species, resulting in a hybrid or chimeric being. A current trend in biotechnological research is the use of spliced pigs for xenotransplantation. Hiromitsu Nakauchi’s pancreas study that splices pigs with human iPS [induced pluripotent stem] cells in order to grow human organs inside pigs is being compared to a highly similar case (...)
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  49. added 2015-01-24
    Fabian Freyenhagen (forthcoming). Honneth on Social Pathologies: A Critique. Critical Horizons: A Journal of Philosophy and Social Theory.
    Over the last two decades, Axel Honneth has written extensively on the notion of social pathology, presenting it as a distinctive critical resource of Frankfurt School Critical Theory, in which tradition he places himself, and as an alternative to the mainstream liberal approaches in political philosophy. In this paper, I review the developments of Honneth's writing on this notion and offer an immanent critique, with a particular focus on his recent major work "Freedom's Right". Tracing the use of, and problems (...)
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  50. added 2015-01-24
    Aman Goyal (2015). ‘Pharmacy of the World’ is Ill? Developing World Bioethics 14 (3).
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1 — 50 / 1726