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  1. added 2014-07-21
    Christian Barry & Kate Macdonald (forthcoming). How Should We Conceive of Individual Consumer Responsibility to Address Labour Injustices? In Yossi Dahan, Hanna Lerner & Faina Milman-Sivan (eds.), Global Justice and International Labour Rights. Cambridge.
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  2. added 2014-07-21
    Kristie Dotson & Marita Gilbert (2014). Curious Disappearances: Affectability Imbalances and Process‐Based Invisibility. Hypatia 29 (3).
    In this paper, we analyze the recent public scandal involving Nafissatou Diallo and Dominique Strauss-Kahn to offer an account of the role affectability imbalances play in process-based invisibility. Process-based invisibilities, in this paper, refer to predictable narrative gaps within public narratives that can be aptly described as disappearances. We demonstrate that compromised, complex social identities, maladjusted webs of reciprocity, and a failure to fully appreciate basic affectability in large part cause affectability imbalances. Ultimately, we claim that affectability imbalances and the (...)
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  3. added 2014-07-21
    Anne Siegetsleitner (2014). Ethik und Moral im Wiener Kreis. Zur Geschichte eines engagierten Humanismus. Böhlau.
    Die vorliegende Schrift unternimmt eine Revision des vorherrschenden Bildes der Rolle und der Konzeptionen von Moral und Ethik im Wiener Kreis. Dieses Bild wird als zu einseitig und undifferenziert zurückgewiesen. Die Ansicht, die Mitglieder des Wiener Kreises hätten kein Interesse an Moral und Ethik gezeigt, wird widerlegt. Viele Mitglieder waren nicht nur moralisch und politisch interessiert, sondern auch engagiert. Des Weiteren vertraten nicht alle die Standardauffassung logisch-empiristischer Ethik, die neben der Anerkennung deskriptiv-empirischer Untersuchungen durch die Ablehnung jeglicher normativer und inhaltlicher (...)
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  4. added 2014-07-21
    Martina Reuter (2014). “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau. Hypatia 29 (3).
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views on women (...)
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  5. added 2014-07-21
    Jonathan Goodman (2014). Altruism and the Golden Rule. Zygon 49 (2):381-395.
    This essay addresses recent claims about the compatibility of the sociobiological theory of reciprocal altruism with standard Western formulations of the Golden Rule. Derek Parfit claims that the theory of reciprocal altruism teaches us to be “reciprocal altruists,” who benefit only those people from whom we can reasonably expect benefits in the future. The Golden Rule, on the other hand, teaches us to benefit anyone regardless of their intention or ability to return the favor, or as Parfit puts it, the (...)
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  6. added 2014-07-21
    Lorna Finlayson (2014). How to Screw Things with Words. Hypatia 29 (3).
    Since its influential rendering by Rae Langton in her 1993 paper, “Speech Acts and Unspeakable Acts,” the “silencing argument” against pornography has become the subject of a lively debate that continues to this day. My intention in this paper is not to join in the existing debate, but to give a critical overview of it. In its current form, I suggest, it is going nowhere (and has been en route for too long already). Yet the silencing argument, I believe, nevertheless (...)
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  7. added 2014-07-21
    Katinka Quintelier, Is It Time for a Relativist Turn in Ethics II.
    Recent developments in moral psychology and in evolutionary theories of moral behavior focus on individual and group differences in morality. Moral intuitions may differ depending on sex, age, ecology and evolutionary strategy of the individual. Within the individual, different and mutually incompatible moral intuitions are triggered depending on specific aspects of the situation (see, e.g., Haidt, 2007; Greene et al., 2004). Thus there exist interindividual and intraindividual differences in moral intuitions. This diversity of our moral intuitions has led naturalistic and (...)
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  8. added 2014-07-20
    Ben Bronner, Maps and Absent Symbols (Extended Version).
    This is the extended version of a paper forthcoming in the Australasian Journal of Philosophy.
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  9. added 2014-07-20
    Ben Bronner (forthcoming). Maps and Absent Symbols. Australasian Journal of Philosophy.
    [The pre-print of this article has been removed by its author at the request of Taylor & Francis. Individuals interested in obtaining a personal copy of the pre-print may contact the author at ben.bronner@rutgers.edu.] -/- ABSENCE is the claim that if a symbol appears on a map, then absence of the symbol from some map coordinate signifies absence of the corresponding property from the corresponding location. This claim is highly intuitive and widely endorsed. And if it is true, then cartographic (...)
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  10. added 2014-07-20
    Matthew Rendall (forthcoming). Carbon Leakage and the Argument From No Difference. Environmental Values.
    Critics of carbon mitigation often appeal to what Jonathan Glover has called ‘the argument from no difference’: that is, ‘If I don’t do it, someone else will’. Yet even if this justifies continued high emissions by the industrialised countries, it cannot excuse business as usual. The North’s emissions might not harm the victims of climate change in the sense of making them worse off than they would otherwise be. Nevertheless, it receives benefits produced at the latter’s expense, with the result (...)
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  11. added 2014-07-20
    Seth Shabo (2014). Review of J. M. Fischer's Deep Control: Essays on Free Will and Value. [REVIEW] Journal of Moral Philosophy 11 (4):523-526.
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  12. added 2014-07-20
    Jonathan Stoltz (2014). The Ethics (and Economics) of Tibetan Polyandry. Journal of Buddhist Ethics 21:601-622.
    Fraternal polyandry—one woman simultaneously being married to two or more brothers—has been a prominent practice within Tibetan agricultural societies for many generations. While the topic of Tibetan polyandry has been widely discussed in the field of anthropology, there are, to my knowledge, no contributions by philosophers on this topic. For this reason alone, my brief analysis of the ethics of Tibetan polyandry will serve to enhance scholars’ understanding of this practice. In this article I examine the factors that have sustained (...)
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  13. added 2014-07-20
    Jean-Luc Nancy (2010). The Truth of Democracy. Fordham.
    Written in a direct and accessible, almost manifesto-like style, The Truth of Democracy presents a forceful plea that we rethink democracy not as one political regime or form among others but as that which opens up the very experience of ...
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  14. added 2014-07-20
    Jean-Luc Nancy (2007). Nothing but the World: An Interview with Vacarme. Rethinking Marxism 19 (4):521–35.
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  15. added 2014-07-18
    Danny Frederick, Ethical Intuitionism: A Structural Critique.
    I present a structural critique of ethical intuitionism. Ethical intuitionists regard moral knowledge as deriving from moral intuition, moral observation, moral emotion and inference. However, moral intuitions, observations and emotions are cultural artefacts which often differ starkly between cultures. Intuitionists attribute uncongenial moral intuitions, observations or emotions to bias or to intellectual or moral failings; but that leads to sectarian mutual recrimination. Intuitionists try to avoid this by restricting epistemically genuine intuitions, observations or emotions to those which are widely agreed. (...)
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  16. added 2014-07-18
    George E. Newman, Julian De Freitas & Joshua Knobe (2014). Beliefs About the True Self Explain Asymmetries Based on Moral Judgment. Cognitive Science 38 (5):n/a-n/a.
    Past research has identified a number of asymmetries based on moral judgments. Beliefs about (a) what a person values, (b) whether a person is happy, (c) whether a person has shown weakness of will, and (d) whether a person deserves praise or blame seem to depend critically on whether participants themselves find the agent's behavior to be morally good or bad. To date, however, the origins of these asymmetries remain unknown. The present studies examine whether beliefs about an agent's “true (...)
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  17. added 2014-07-18
    Marek Piechowiak (2013). Aksjologiczne podstawy polskiego prawa [The Axiological Basis of Polish Law]. In Tadeusz Guz, Jan Głuchowski & Maria Pałubska (eds.), Synteza prawa polskiego od 1989 roku. C. H. Beck. 39-70.
    An axiological analysis of the basis of the 1997 Constitution of the Republic of Poland, determined mainly in the Preamble, makes it possible to put forward a thesis that this axiology is not, at least in reference to the principle, eclectic. In respect of the meta-axiological settlements, this is a tradition of natural-law type, recognizing the objective grounding of values and law. The accepted solutions are also convergent with the axiology typical of the international protection of human rights. -/- Résumé (...)
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  18. added 2014-07-18
    Marek Piechowiak (2012). Karta Praw Podstawowych UE a tradycyjne wartości [Charter of Fundamental Rights of the European Union and Traditional Values]. In Michał Gierycz & Jan Grosfeld (eds.), Zmagania początku tysiąclecia. Łośgraf - Wydawnictwo Akademickie - Oficyna Wydawnicza Łośgraf. 199-205.
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  19. added 2014-07-18
    Ingrid Robeyns (2011). Trois modèles « éducatifs » : droit, potentialité et capital humain. Les Ateliers de l'Éthique / the Ethics Forum 6 (1):18-29.
    Dans cet article, j’analyse trois logiques normatives qui peuvent fonder les politiques éducatives en portant une attention particulière aux questions liées aux spécificités des sexes. Ces trois modèles éducatifs sont la théorie du capital humain, le discours du droit et l’approche des potentialités. D’abord, je décris cinq rôles que l’éducation peut jouer. Ensuite, j’analyse les trois modèles pouvant fonder les politiques éducatives. La théorie du capital humain pose un certain nombre de problèmes parce qu’elle s’avère économiciste, fragmentée et essentiellement instrumentaliste. (...)
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  20. added 2014-07-17
    Panos Theodorou (forthcoming). Pain, Pleasure, and the Intentionality of Emotions as Experiences of Values: A New Phenomenological Perspective. Phenomenology and the Cognitive Sciences:1-17.
    The article starts with a brief overview of the kinds of approaches that have been attempted for the presentation of Phenomenology’s view on the emotions. I then pass to Husserl’s unsatisfactory efforts to disclose the intentionality of emotions and their intentional correlation with values. Next, I outline the idea of a new, “normalized phenomenological” approach of emotions and values. Pleasure and pain, then, are first explored as affective feelings (reell lived-experiences). In the cases examined, it is shown that, primordially, pleasure (...)
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  21. added 2014-07-17
    Thaddeus Metz (forthcoming). African Values and Human Rights as Two Sides of the Same Coin: Reply to Oyowe. African Human Rights Law Journal 14 (2).
    In an article previously published in this Journal, Anthony Oyowe critically engages with my attempt to demonstrate how the human rights characteristic of South Africa’s Constitution can be grounded on a certain interpretation of Afro-communitarian values that are often associated with talk of ‘ubuntu’. Drawing on recurrent themes of human dignity and communal relationships in the sub-Saharan tradition, I have advanced a moral-philosophical principle that I argue entails and plausibly explains a wide array of individual rights to civil liberties, political (...)
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  22. added 2014-07-17
    Brian Epstein (2010). The Diviner and the Scientist: Revisiting the Question of Alternative Standards of Rationality. Journal of the American Academy of Religion 78 (4):1048-1086.
    Are the standards of reasoning and rationality in divination, religious practice, and textual exegesis different from those in the sciences? Can there be different standards of reasoning and rationality at all? The intense “rationality debate” of the 1960s, 70s, and 80s focused on these questions and the related problems of relativism across cultures and systems of practice. Although philosophers were at the center of these debates at the time, they may appear to have abandoned the question in recent years. On (...)
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  23. added 2014-07-16
    Madison Powers (2014). Climate Matters: Ethics in a Warming World by John Broome (Review). [REVIEW] Kennedy Institute of Ethics Journal 24 (2):1-5.
    John Broome’s Climate Matters is a timely, elegant, and accessible book. His book is deliberately interdisciplinary, as is much of his work in moral philosophy more generally. The discussion of what should be done, and by whom, to prevent the adverse effects of climate change is informed by many years of philosophical engagement with economic theory, especially problems arising in the conceptualization and technical implementation of cost-benefit analysis.The central arguments in the book are informed as well by a longstanding engagement (...)
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  24. added 2014-07-16
    Denis G. Arnold (ed.) (2011). Ethics of Global Climate Change. Cambridge University Press.
    Global climate change is one of the most daunting ethical and political challenges confronting humanity in the twenty-first century. The intergenerational and transnational ethical issues raised by climate change have been the focus of a significant body of scholarship. In this new collection of essays, leading scholars engage and respond to first-generation scholarship and argue for new ways of thinking about our ethical obligations to present and future generations. Topics addressed in these essays include moral accountability for energy consumption and (...)
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  25. added 2014-07-16
    Kasper Lippert-Rasmussen (2011). Immigrants, Multiculturalism, and Expensive Cultural Tastes: Quong on Luck Egalitarianism and Cultural Minority Rights. Les Ateliers de l'Éthique / the Ethics Forum 6 (2):176-192.
    Kymlicka has offered an influential luck egalitarian justification for a catalogue of polyethnic rights addressing cultural disadvantages of immigrant minorities. In response, Quong argues that while the items on the list are justified, in the light of the fact that the relevant disadvantages of immigrants result from their choice to immigrate, (i) these rights cannot be derived from luck egalitarianism and (ii) that this casts doubt on luck egalitarianism as a theory of cultural justice. As an alternative to Kymlicka’s argument, (...)
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  26. added 2014-07-15
    Catharine Saint Croix & Richmond Thomason (2014). Chisholm's Paradox and Conditional Oughts. Lecture Notes in Computer Science 8554:192-207.
    Since it was presented in 1963, Chisholm’s paradox has attracted constant attention in the deontic logic literature, but without the emergence of any definitive solution. We claim this is due to its having no single solution. The paradox actually presents many challenges to the formalization of deontic statements, including (1) context sensitivity of unconditional oughts, (2) formalizing conditional oughts, and (3) distinguishing generic from nongeneric oughts. Using the practical interpretation of ‘ought’ as a guideline, we propose a linguistically motivated logical (...)
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  27. added 2014-07-15
    Simon Fokt (2014). The Cluster Account of Art: A Historical Dilemma. Contemporary Aesthetics 12:N/A.
    The cluster account, one of the best attempts at art classification, is guilty of ahistoricism. While cluster theorists may be happy to limit themselves to accounting for what art is now rather than how the term was understood in the past, they cannot ignore the fact that people seem to apply different clusters when judging art from different times. This paper shows that while allowing for this kind of historical relativity may be necessary to save the account, doing so could (...)
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  28. added 2014-07-15
    Luc Faucher (2012). Tirer la responsabilité au clair : le cas des attitudes implicites et le révisionnisme. Les Ateliers de l'Éthique / the Ethics Forum 7 (1):179-212.
    Dans cet article, je considère l’influence possible des recherches récentes sur les attitudes en psychologie sociale, principalement dans le paradigme des théories des processus duaux [dual process theories], sur notre compréhension de la responsabilité. La thèse que je soutiens est que certaines révisions à notre façon de comprendre la responsabilité et nos pratiques d’attribution de la responsabilité pourraient être justifiées par ces travaux. Avant de présenter les révisions que j’introduis, je décris les grandes lignes du paradigme que j’utiliserai, soit celui (...)
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  29. added 2014-07-15
    John Broome (2012). Climate Matters. W. W. Norton.
    Esteemed philosopher John Broome avoids the familiar ideological stances on climate change policy and examines the issue through an invigorating new lens. As he considers the moral dimensions of climate change, he reasons clearly through what universal standards of goodness and justice require of us, both as citizens and as governments. His conclusions—some as demanding as they are logical—will challenge and enlighten. Eco-conscious readers may be surprised to hear they have a duty to offset all their carbon emissions, while policy (...)
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  30. added 2014-07-15
    Nils Holtug (2011). Nationalism, Secularism and Liberal Neutrality: The Danish Case of Judges and Religious Symbols. Les Ateliers de l'Éthique / the Ethics Forum 6 (2):107-125.
    In 2009, a law was passed in the Danish parliament, according to which judges cannot wear religious symbols in courts of law. First, I trace the development of this legislation from resistance to Muslim religious practices on the nationalist right to ideas in mainstream Danish politics about secularism and state neutrality – a process I refer to as ‘liberalization’. Second, I consider the plausibility of such liberal justifications for restrictions on religious symbols in the public sphere and, in particular, for (...)
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  31. added 2014-07-15
    Xavier Landes & Nils Holtug (2011). Diversity and the Liberal State: Introduction. Les Ateliers de l'Éthique / the Ethics Forum 6 (2):79-84.
  32. added 2014-07-15
    Daniel Weinstock (2011). Beyond Objective and Subjective: Assessing the Legitimacy of Religious Claims to Accommodation. Les Ateliers de l'Éthique / the Ethics Forum 6 (2):155-175.
    There are at present two ways in which to evaluate religiously-based claims to accommodation in the legal context. The first, objective approach holds that these claims should be grounded in « facts of the matter » about the religions in question. The second, subjective approach, is grounded in an appreciation by the courts of the sincerity of the claimant. The first approach has the advantage of accounting for the difference between two constitutional principles : freedom of conscience on the one (...)
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  33. added 2014-07-15
    Henry Shue (1993). Subsistence Emissions and Luxury Emissions. Law and Policy 15 (1):39–59.
    In order to decide whether a comprehensive treaty covering all greenhouse gases is the best next step after UNCED, one needs to distinguish among the four questions about the international justice of such international arrangements: (1) What is a fair allocation of the costs of preventing the global warming that is still avoidable?; (2) What is a fair allocation of the costs of coping with the social consequences of the global warming that will not in fact be avoided?; (3) What (...)
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  34. added 2014-07-14
    Kai Spiekermann (forthcoming). Small Impacts and Imperceptible Effects: Causing Harm With Others. Midwest Studies in Philosophy 28.
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  35. added 2014-07-14
    Ben Ware (forthcoming). Tragic-Dialectical-Perfectionism: On the Ethics of Beckett's 'Endgame'. College Literature.
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  36. added 2014-07-14
    Gary Watson (2012). La responsabilité et les limites du mal. Variations sur un thème de Strawson. Les Ateliers de l'Éthique / the Ethics Forum 7 (1):146-178.
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  37. added 2014-07-14
    Mauro Rossi (2012). Normativity and Normative Psychology: Introduction. Les Ateliers de l'Éthique / the Ethics Forum 7 (1):141-145.
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  38. added 2014-07-14
    Gary Watson (2012). La responsabilité et les limites du mal. Variations sur un thème de Strawson. Les Ateliers de l'Éthique / the Ethics Forum 7 (1):146-178.
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  39. added 2014-07-14
    Martin Blanchard (2012). Violence et démocratie délibérative : introduction. Les Ateliers de l'Éthique / the Ethics Forum 7 (1):45-49.
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  40. added 2014-07-14
    Andy Lamey (2011). Frontier Justice: The Global Refugee Crisis and What to Do About It. University of Queensland Press/Doubleday Canada.
    The liberal democratic state is also a central pillar of welfare and justice, arguably the central pillar, the growing importance of international institutions notwithstanding. A double wrong occurs when an institution of justice itself becomes an ...
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  41. added 2014-07-14
    Gal Kober (2008). On The Relative Repugnance of Kidney Markets. In Proceedings of the International Applied Ethics Conference, Hokkaido University, Sapporo, Japan, 21-23 November 2008. Center for Applied Ethics and Philosophy (CAEP) Hokkaido University. 153-164.
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  42. added 2014-07-13
    Andy Lamey (2014). Arguing for Open Borders. [REVIEW] Literary Review of Canada 22 (April):12-13.
    A review of The Ethics of Immigration, by Joseph Carens (Oxford: Oxford University Press, 2013).
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  43. added 2014-07-13
    Andy Lamey (2013). Feeling is Good, But Choosing is Better. [REVIEW] Scope (September 17).
    A Review of Can Animals Be Moral?, by Mark Rowlands (Oxford: Oxford University Press, 2012).
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  44. added 2014-07-12
    Michael Huemer, Is Wealth Redistribution a Rights Violation?
    I argue that taxation for redistributive purposes is a property rights violation, responding to arguments (due to Nagel, Murphy, Sunstein, and Holmes) claiming that individuals lack ownership of their pretax incomes.
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  45. added 2014-07-12
    Michael Bergmann & Patrick Kain (eds.) (2014). Challenges to Moral and Religious Belief: Disagreement and Evolution. Oxford University Press.
    Challenges to Moral and Religious Belief contains fourteen original essays by philosophers, theologians, and social scientists on challenges to moral and religious belief from disagreement and evolution. Three main questions are addressed: Can one reasonably maintain one's moral and religious beliefs in the face of interpersonal disagreement with intellectual peers? Does disagreement about morality between a religious belief source, such as a sacred text, and a non-religious belief source, such as a society's moral intuitions, make it irrational to continue trusting (...)
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  46. added 2014-07-12
    Michael Bergmann & Patrick Kain (2014). Challenges to Moral and Religious Belief: Overview and Future Directions. In Challenges to Moral and Religious Belief: Disagreement and Evolution.
  47. added 2014-07-11
    Lei Zhong (2013). Psychopathy, Emotion, and Moral Judgment. Philosophy, Psychiatry, and Psychology 20 (4):349-352.
  48. added 2014-07-11
    Erin C. Tarver (2013). Signifying "Hillary&Quot;: Making (Political) Sense with Butler and Dewey. Contemporary Pragmatism 10 (2):25-47.
  49. added 2014-07-11
    Lei Zhong (2013). Internalism, Emotionism, and the Psychopathy Challenge. Philosophy, Psychiatry, and Psychology 20 (4):329-337.
  50. added 2014-07-10
    William A. Edmundson, Fair Value of Political Liberties and Property in the Means of Production - Part I.
    John Rawls argued that welfare-state capitalism would be rejected by a constitutional convention seeking to implement the abstract principles of justice chosen in the original position. But neither property-owning democracy nor liberal democratic socialism could be ruled out at the constitutional stage, and the choice between them was to be made at the further, legislative stage of the four-stage sequence he outlined for the achievement of political justice. This paper defends the first of the following three claims. One. Rawls overlooked (...)
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