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  1. added 2014-09-19
    Thaddeus Metz (forthcoming). Relational Ethics: An African Moral Theory. Oxford University Press.
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  2. added 2014-09-18
    Bence Nanay (forthcoming). Perceptual Learning, the Mere Exposure Effect and Aesthetic Antirealism. Leonardo.
    It has been argued that some recent experimental findings about the mere exposure effect can be used to argue for aesthetic antirealism: the view that there is no fact of the matter about aesthetic value. The aim of this paper is to assess this argument and point out that this strategy, as it stands, does not work. But we may still be able to use experimental findings about the mere exposure effect in order to engage with the aesthetic realism/antirealism debate. (...)
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  3. added 2014-09-18
    Tomasz Żuradzki (forthcoming). Moral Uncertainty in Bioethical Argumentation: A New Understanding of the Pro-Life View on Early Human Embryos. Theoretical Medicine and Bioethics:1-17.
    In this article, I present a new interpretation of the pro-life view on the status of early human embryos. In my understanding, this position is based not on presumptions about the ontological status of embryos and their developmental capabilities but on the specific criteria of rational decisions under uncertainty and on a cautious response to the ambiguous status of embryos. This view, which uses the decision theory model of moral reasoning, promises to reconcile the uncertainty about the ontological status of (...)
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  4. added 2014-09-18
    Bence Nanay (forthcoming). The History of Vision. Journal of Aesthetics and Art Criticism.
    According to an influential view within art history, the way the ancient Greeks saw the world was importantly different from the way we now see the world and part of what art history should study is exactly how human vision has changed in the course of history. If the ancients did see the world differently from the way we do now, then in order to understand and evaluate their art, we need to understand how they perceived it (and how this (...)
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  5. added 2014-09-17
    Richard Yetter Chappell, Against "Saving Lives&Quot;: Equal Concern and Differential Impact.
    Bioethicists often present "saving lives" as a goal distinct from, and competing with, that of extending lives by as much as possible. I argue that this usage of the term is misleading, and provides unwarranted rhetorical support for neglecting the magnitudes of the harms and benefits at stake in medical allocation decisions, often to the detriment of the young. Equal concern for all persons requires weighting equal interests equally, but not all individuals have an equal interest in "life-saving" treatment.
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  6. added 2014-09-17
    Finn Janning (2014). Affirmation and Creation - How to Lead Ethically. Tamara Journal for Critical Organization Inquiry 12 (3):25-35.
    This paper proposes an alternative approach towards ethical leadership. Recent research tells us that socioeconomic and cultural differences affect moral intuition, making it difficult to locate a guiding organizational principle. Nevertheless, in this paper I attempt to open an alternative path towards an ethics that might serve as a guide for leaders – especially leaders who are leading a highly professionalized workforce. Using the Chilean writer Roberto Bolaño and the French philosopher Gilles Deleuze as points of reference, I develop an (...)
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  7. added 2014-09-17
    Gianluca Verrucci (2014). Introduzione alla metaetica. FrancoAngeli.
    Von Wright rileva, tuttavia, quanto sia pretestuoso ritenere che l'etica normativa possa fare a meno dell'analisi metaetica e della chiarificazione di concetti come ' buono' e 'obbligazione' che essa appunto estesamente presuppone. Alla luce di  ...
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  8. added 2014-09-17
    Gianluca Verrucci (2011). Azione Come Autocostituzione. Normatività Ed Agency in Christine Korsgaard. In Mara Meletti Bertolini (ed.), Ragion pratica e immaginazione. Mimesis. 79-103.
  9. added 2014-09-17
    Gianluca Verrucci (2010). Ragion pratica e normatività. Il costruttivismo kantiano di Rawls, Korsgaard e O'Neill. Mimesis.
  10. added 2014-09-17
    Gianluca Verrucci (2010). Sulla motivazione morale. Ragione Pratica 34:301-308.
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  11. added 2014-09-17
    François Schroeter (2009). Le relativisme moral et le projet de coopération épistémique. Les Ateliers de l'Éthique / the Ethics Forum 4 (1):4-19.
    Cet article examine de façon critique certaines des récentes tentatives de défendre une position relativiste en métaéthique. Les adeptes du relativisme ont tenté avec beaucoup d’ingéniosité de montrer comment leur position peut soit accepter soit invalider l’intuition selon laquelle nous parlons tous de la même chose quand nous utilisons le vocabulaire moral. Mon argument cherche à établir qu’ils ont ce faisant négligé l’une des fonctions centrales de notre discours moral : créer un forum favorisant la coopération épistémique dans le but (...)
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  12. added 2014-09-15
    Gunnar Björnsson (forthcoming). Disagreement, Correctness, and the Evidence for Metaethical Absolutism. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford.
    Metaethical absolutism is the view that moral concepts have non-relative satisfaction conditions that are constant across judges and their particular beliefs, attitudes, and cultural embedding. If it is correct, there is an important sense in which parties of moral disputes are concerned to get the same things right, such that their disputes can be settled by the facts. If it is not correct, as various forms of relativism and non-cognitivism imply, such coordination of concerns will be limited. The most influential (...)
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  13. added 2014-09-13
    Luara Ferracioli (forthcoming). Family Migration Schemes and Liberal Neutrality: A Dilemma. Journal of Moral Philosophy.
    Those who believe that liberal states have a right to exclude prospective immigrants also believe that citizens should be able to invite romantic partners and family members to join them as new members of the state (as part of so-called family reunification schemes). In this essay, I argue that the privileging of romantic and familial ties by the liberal state cannot be justified. The reasons that count in favour of these relationships count equally in favour of a great array of (...)
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  14. added 2014-09-13
    Shriniwas Hemade (2013). Master Day - Teachers Day. In Anil Jayabhaye Diapk Kasale (ed.), Shikshak Din - An anthology. Hariti Publications, Pune, India. 163-199.
    This article is bout the history of Masters Degree. It elaborates from the etymology of meaning of 'Master' to the honor of being the Degree.
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  15. added 2014-09-13
    Shriniwas Hemade (2012). Woman : An Etymological Study - Part One. Aajcha Sudharak - Marathi Publication Devoted to Rationalism (12):508-519.
    This article is about an etymological study of the concept "Woman" and leads towards Feminism. Written in Marathi for the first time ever. Published in a Rationalist Journal from Maharashtra. This is first part of the three parts.
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  16. added 2014-09-12
    Dominic McIver Lopes (forthcoming). Aesthetics of Interaction in Digital Art. British Journal of Aesthetics:ayu040.
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  17. added 2014-09-12
    Robert Stecker (forthcoming). Beyond Art. British Journal of Aesthetics:ayu041.
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  18. added 2014-09-12
    Rafe McGregor (forthcoming). Minerva's Night Out: Philosophy, Pop Culture, and Moving Pictures. British Journal of Aesthetics:ayu021.
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  19. added 2014-09-12
    Mary Edwards (forthcoming). Philosophy and the Novel. British Journal of Aesthetics:ayu039.
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  20. added 2014-09-12
    Daniel Wilson (forthcoming). Art and Abstract Objects. British Journal of Aesthetics:ayu020.
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  21. added 2014-09-12
    Kok-Chor Tan (2014). Why Global Justice Matters. Journal of Global Ethics 10 (2):128-134.
  22. added 2014-09-12
    Kok-Chor Tan (2013). &Quot;the Demands of Global Justice&Quot;. Oeconomia 13 (4):665-679.
    This review essay discusses recent books by Nicole Hassoun, Laura Valentini and Pablo Gilabert. Topics I examine that are stimulated by these books include the distinction between global egalitarian obligation and humanitarian duties, the role of coercion in justifying global obligations, and the possibility of a third position that falls between humanitarianism and cosmopolitan egalitarianism.
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  23. added 2014-09-12
    Jason S. Miller, Free Will in Context: A Defense of Descriptive Variantism.
    Are free will and determinism compatible? Philosophical focus on this deceptively simple `compatibility question' has historically been so pervasive that the entire free will debate is now standardly framed in its terms - that is, as a dispute between compatibilists, who answer the question affirmatively, and incompatibilists, who respond in the negative. This dissertation, in contrast, adopts a position that I call `descriptive variantism,' according to which prevailing notions of free will exhibit significant aspects of both compatibilism and incompatibilism. My (...)
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  24. added 2014-09-11
    Tim Henning (forthcoming). From Choice to Chance? Saving People, Fairness, and Lotteries. Philosophical Review.
    Many authors in ethics, economics and political science endorse the Lottery Requirement, i.e. the following thesis: Where different parties have equal moral claims to one indivisible good, it is morally obligatory to let a fair lottery decide which party is to receive the good. This article defends skepticism about the Lottery Requirement. Three broad strategies of defending such a requirement are distinguished: the surrogate satisfaction account, the procedural account and the ideal consent account. It is argued that none of these (...)
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  25. added 2014-09-11
    Timothy Yenter (forthcoming). Buster Keaton and the Puzzle of Love. In Ken Morefield & Nick Olson (eds.), Masters of World Cinema, Vol. 3. Cambridge Scholars.
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  26. added 2014-09-11
    E. Sonny Elizondo (forthcoming). More Than a Feeling. Canadian Journal of Philosophy.
    According to rationalist conceptions of moral agency, the constitutive capacities of moral agency are rational capacities. So understood, rationalists are often thought to have a problem with feeling. For example, many believe that rationalists must reject the attractive Aristotelian thought that moral activity is by nature pleasant. I disagree. It is easy to go wrong here because it is easy to assume that pleasure is empirical rather than rational and so extrinsic rather than intrinsic to moral agency, rationalistically conceived. Drawing (...)
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  27. added 2014-09-11
    Rupert Brown, Jesse Allpress, Roger Giner Sorolla, Julien Deonna & Fabrice Teroni (2014). Two Faces of Shame: Moral Shame and Image Shame Differently Predict Positive and Negative Responses to Ingroup Wrongdoing. Personality and Social Psychology Bulletin 40 (10):1270-1284.
    This article proposes distinctions between guilt and two forms of shame: Guilt arises from a violated norm and is characterized by a focus on specific behavior; shame can be characterized by a threatened social image (Image Shame) or a threatened moral essence (Moral Shame). Applying this analysis to group-based emotions, three correlational studies are reported, set in the context of atrocities committed by (British) ingroup members during the Iraq war (Ns = 147, 256, 399). Results showed that the two forms (...)
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  28. added 2014-09-10
    Annabelle Lever (forthcoming). Democracy and Folk Eistemology: A Reply to Talisse. Critical Review of Social and Political Philosophy.
    According to Robert Talisse, ‘we have sufficient epistemological reasons to be democrats’ and these reasons support democracy even when we are tempted to doubt the legitimacy of democratic government. As epistemic agents, we care about the truth of our beliefs, and have reasons to want to live in an environment conducive to forming and acting on true, rather than false, beliefs. Democracy, Talisse argues, is the best means to provide such an environment. Hence, he concludes that epistemic agency, correctly understood, (...)
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  29. added 2014-09-10
    Johan E. Gustafsson (forthcoming). Sequential Dominance and the Anti-Aggregation Principle. Philosophical Studies:1-9.
    According to the widely held anti-aggregation principle, it is wrong to save a larger number of people from minor harms rather than a smaller number from much more serious harms. This principle is a central part of many influential and anti-utilitarian ethical theories. According to the sequential-dominance principle, one does something wrong if one knowingly performs a sequence of acts whose outcome would be worse for everyone than the outcome of an alternative sequence of acts. The intuitive appeal of the (...)
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  30. added 2014-09-10
    Annabelle Lever (forthcoming). De La Vie Privée. authorhouse, uk.
    La vie privée est une valeur janusienne. Elle nous permet d’une part de nous retrancher du monde extérieur mais d’un autre côté la forme qu’elle prend et l’étendue de sa protection sont fondamentalement des questions d’ordre public. C’est donc, sans surprise, que la vie privée et sa protection font partie de nos conflits les plus insolubles sur le rôle que doit tenir l’Etat et les droits et les devoirs des individus. Cet ouvrage explore ces deux facettes janusiennes de la vie (...)
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  31. added 2014-09-10
    Timothy Lane & Owen Flanagan (forthcoming). Neuroexistentialism, Eudaimonics, and Positive Illusions. In Byron Kaldis (ed.), Mind and Society: Cognitive Science Meets the Philosophy of the Social Sciences. SYNTHESE Philosophy Library Studies in Epistemology, Logic, Methodology, & Philosophy of Science. Springer Science+Business.
    There is a distinctive form of existential anxiety, neuroexistential anxiety, which derives from the way in which contemporary neuroscience provides copious amounts of evidence to underscore the Darwinian message—we are animals, nothing more. One response to this 21st century existentialism is to promote Eudaimonics, a version of ethical naturalism that is committed to promoting fruitful interaction between ethical inquiry and science, most notably psychology and neuroscience. We argue that philosophical reflection on human nature and social life reveals that while working (...)
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  32. added 2014-09-10
    Annabelle Lever (2014). Book Review: A Response to James Rule. Journal of Law, Culture, and Humanities 10 (1).
    James Rule is puzzled by the ‘idiosyncratic’ approach that I take to the philosophical study of privacy. As evidence for this idiosyncracy, he cites my relative indifference to the distinction between consequentialist and deontological perspectives on privacy although these differences are proof of ‘intricate, yet enormously consequential intellectual tensions’. My choice of philosophical topics is ‘unsystematic’ and more a reflection of my own ‘intellectual hobby-horses’ than a ‘well-worked-out view of what students most need to know’. Finally, Rule concludes, because ‘the (...)
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  33. added 2014-09-10
    Nikil Mukerji (2014). Technological Progress and Responsibility. In Fiorella Battaglia, Nikil Mukerji & Julian Nida-Rümelin (eds.), Rethinking Responsibility in Science and Technology. Pisa University Press. 25-36.
    In this essay, I will examine how technological progress affects the responsibilities of human agents. To this end, I will distinguish between two interpretations of the concept of responsibility, viz. responsibility as attributability and substantive responsibility. On the former interpretation, responsibility has to do with the idea of authorship. When we say that a person is responsible for her actions we mean that she is to be seen as the author of these actions. They can be attributed to her, such (...)
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  34. added 2014-09-10
    Fiorella Battaglia, Nikil Mukerji & Julian Nida-Rümelin (eds.) (2014). Rethinking Responsibility in Science and Technology. Pisa University Press.
    The idea of responsibility is deeply embedded into the “lifeworld” of human beings and not subject to change. However, the empirical circumstances in which we act and ascribe responsibility to one another are subject to change. Science and technology play a great part in this transformation process. Therefore, it is important for us to rethink the idea, the role and the normative standards behind responsibility in a world that is constantly being transformed under the influence of scientific and technological progress. (...)
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  35. added 2014-09-10
    Sandra Raponi (2014). What is Required to Institutionalize Kant's Cosmopolitan Ideal? Journal of International Political Theory 10 (3):302-324.
    Although Kant argues that a world republic with coercive public law is the only rational way to secure a lawful cosmopolitan condition, he states that it is an unachievable ideal, and he proposes a voluntary, non-coercive federation of states as a substitute. While some scholars have criticized Kant for moving away from this ideal due merely to pragmatic considerations, I argue that his rejection of a coercive world republic is based on his conception of state sovereignty and what is required (...)
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  36. added 2014-09-10
    Nolen Gertz (2014). The Philosophy of War and Exile: From the Humanity of War to the Inhumanity of Peace. Palgrave-Macmillan.
    The Philosophy of War and Exile argues that our current paradigms for thinking about the ethics of war - just war theory - and the suffering of war - PTSD theory - judge war without a proper understanding of war. By continuing the investigations of J. Glenn Gray into the meaning of how war is experienced by combatants we can find an alternative understanding of not only war, but of peace, culminating in a new theory of responsibility centered around embodiment (...)
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  37. added 2014-09-10
    Annabelle Lever (2013). A Democratic Conception of Privacy. Authorhouse, UK.
    Carol Pateman has said that the public/private distinction is what feminism is all about. I tend to be sceptical about categorical pronouncements of this sort, but this book is a work of feminist political philosophy and the public/private distinction is what it is all about. It is motivated by the belief that we lack a philosophical conception of privacy suitable for a democracy; that feminism has exposed this lack; and that by combining feminist analysis with recent developments in political philosophy, (...)
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  38. added 2014-09-10
    Annabelle Lever, Vote Obligatoire. Dictionnaire Critique Et Interdisciplinaire de la Participation.
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  39. added 2014-09-10
    Xabier Barandiaran & Alvaro Moreno (2008). Adaptivity: From Metabolism to Behavior. Adaptive Behavior 16 (5):325-344.
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  40. added 2014-09-09
    Franco Palazzi (forthcoming). Would Human Extinction Be Morally Wrong? Philosophia:1-22.
    This article casts light on the moral implications of the possibility of human extinction, with a specific focus on extinction caused by an interruption in human reproduction. In the first two paragraphs, I show that moral philosophy has not yet given promising explanations for the wrongness of this kind of extinction. Specifically, the second paragraph contains a detailed rejection of John Leslie’s main claims on the (im) morality of extinction. In the third paragraph, I offer a demonstration of the fact (...)
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  41. added 2014-09-09
    David Ludwig (forthcoming). Against the New Metaphysics of Race. Philosophy of Science.
    The aim of this article is to develop an argument against metaphysical debates about the existence of human races. I argue that the ontology of race is underdetermined by both empirical and non-empirical evidence due to a plurality of equally permissible candidate meanings of "race." Furthermore, I argue that this underdetermination leads to a deflationist diagnosis according to #hich disputes about the existence of human races are non-substantive verbal disputes. $hile this diagnosis resembles general deflationist strategies in contemporary metaphysics" I (...)
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  42. added 2014-09-09
    Jussi Suikkanen (forthcoming). Naturalism in Metaethics. In Kelly James Clark (ed.), Blackwell Companion to Naturalism. Wiley-Blackwell.
    This chapter offers an introduction to naturalist views in contemporary metaethics. Such views attempt to find a place for normative properties (such as goodness and rightness) in the concrete physical world as it is understood by both science and common sense. The chapter begins by introducing simple naturalist conceptual analyses of normative terms. It then explains how these analyses were rejected in the beginning of the 20th Century due to G.E. Moore’s influential Open Question Argument. After this, the chapter considers (...)
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  43. added 2014-09-08
    Daan Evers, Relativism and the Metaphysics of Value.
    I argue that relativists about evaluative language face some of the same objections as non-naturalists in ethics. If these objections have force, there is reason to doubt the existence of relative evaluative states of affairs. In they do not exist, then relativism leads to an error theory. This is unattractive, as the position was specifically designed to preserve the truth of many evaluative claims.
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  44. added 2014-09-07
    Arnon Keren, Science and Informed, Counterfactual, Democratic Consent.
    On many science-related policy questions, the public is unable to make informed decisions, because of its inability to make use of knowledge and information obtained by scientists. Philip Kitcher and James Fishkin have both suggested therefore that on certain science-related issues, public policy should not be decided upon by actual democratic vote, but should instead conform to the public's Counterfactual Informed Democratic Decision (CIDD). Indeed, this suggestion underlies Kitcher's specification of an ideal of a well-ordered science. The paper argues that (...)
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  45. added 2014-09-07
    Daniel Butt (2013). ‘The Polluter Pays’: Backward-Looking Principles of Intergenerational Justice and the Environment. In Jean-Christophe Merle (ed.), Spheres of Global Justice. Springer. 757-774.
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  46. added 2014-09-07
    Daniel Butt (2013). Colonialism and Postcolonialism. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Blackwell. 892-898.
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  47. added 2014-09-07
    Daniel Butt (2013). Inheriting Rights to Reparation: Compensatory Justice and the Passage of Time. Ethical Perspectives 20 (2):245-269.
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  48. added 2014-09-06
    Michael Cholbi (forthcoming). Kant on Euthanasia and the Duty to Die: Clearing the Air. Journal of Medical Ethics.
    Thanks to recent scholarship, Kant is no longer seen as the dogmatic opponent of suicide he appears at first glance. However, some interpreters have recently argued for a Kantian view of the morality of suicide with surprising, even radical, implications. More specifically, they have argued that Kantianism (a) requires that those with dementia or other rationality-eroding conditions end their lives before their condition results in their loss of identity as moral agents, and (b) requires subjecting the fully demented or those (...)
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  49. added 2014-09-06
    C. G. Pulman (ed.) (forthcoming). Hart on Responsibility. Palgrave Macmillan.
  50. added 2014-09-06
    Jesse Prinz (2014). The Aesthetics of Punk Rock. Philosophy Compass 9 (9):583-593.
    Philosophers should listen to punk rock. Though largely ignored in analytic aesthetics, punk can shed light on the nature, limits, and value of art. Here, I will begin with an overview of punk aesthetics and then extrapolate two lessons. First, punk intentionally violates widely held aesthetic norms, thus raising questions about the plasticity of taste. Second, punk music is associated with accompanying visual styles, fashion, and attitudes; this points to a relationship between art and identity. Together, these lessons suggest that (...)
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