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  1. added 2014-12-21
    D. Murillo & S. Vallentin (2012). CSR, SMES and Social Capital: An Empirical Study and Conceptual Reflection. Ramon Llull Journal of Applied Ethics 3 (3):17.
    This paper is a response to the opening of new lines of research on CSR and SMEs . It seeks to explore the business case for CSR in this corporate segment. The paper, which is based on four case studies of medium-sized firms in the automotive sector, took the distinctive approach of trying to understand the nature of CSR-like activities developed not by best-in-class CSR-driven companies but by purely competitiveness-driven firms. The case studies provide explicit evidence that the CSR activities (...)
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  2. added 2014-12-21
    A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3:9-16.
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  3. added 2014-12-21
    Ballarín Jm, Marín Fx & A. J. Navarro (2012). Knowledge and Acknowledgement: Concept of Alterity as a Tool for Social Interaction. Ramon Llull Journal of Applied Ethics 3 (3):135.
    Human beings inhabit a symbolic reality that articulates meaning. This is culture understood as a web of meanings that actually builds our identity by providing guidance in the complexity of our environment. It is the complex interplay between identity and alterity, between interiority and exteriority, between familiarity and strangeness. Worldviews set up borders that delimit one's own world and others' ground by establishing stereotypes and prejudices. This article presents the results of a research project on prejudices towards the other in (...)
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  4. added 2014-12-21
    N. Cugueró-Escofet & J. M. Rosanas (2012). Justice as a Crucial Formal and Informal Element of Management Control Systems. Ramon Llull Journal of Applied Ethics 3 (3):155.
    Management control systems include justice implicitly, as they believe that the market provides what is just or not through the market value. Psychological literature has deemed that people can perceive which procedures and decisions are just or not. In this paper, we argue that management control systems need to include justice criteria explicitly, beyond mere market value, in both their design and use . This will increase the probability that organizational members will collaborate to achieve organizational goals.
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  5. added 2014-12-20
    Daniel Jacob (forthcoming). Every Vote Counts: Equality, Autonomy, and the Moral Value of Democratic Decision-Making. Res Publica:1-15.
    What is the moral value of formal democratic decision-making? Egalitarian accounts of democracy provide a powerful answer to this question. They present formal democratic procedures as a way for a society of equals to arrive at collective decisions in a transparent and mutually acceptable manner. More specifically, such procedures ensure and publicly affirm that all members of a political community, in their capacity as autonomous actors, are treated as equals who are able and have a right to participate in collective (...)
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  6. added 2014-12-20
    Heather L. Reid (forthcoming). The Bloomsbury Companion to the Philosophy of Sport. Sport, Ethics and Philosophy:1-4.
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  7. added 2014-12-20
    Lucie White (forthcoming). Does Remuneration for Plasma Compromise Autonomy? HEC Forum:1-14.
    In accordance with a recent statement released by the World Health Organization, the Canadian province of Ontario is moving to ban payment for plasma donation. This is partially based on contentions that remuneration for blood and blood products undermines autonomy and personal dignity. This paper is dedicated to evaluating this claim. I suggest that traditional autonomy-based arguments against commodification of human body parts and substances are less compelling in the context of plasma donation in Canada, but that there is another (...)
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  8. added 2014-12-20
    Jesús Ilundáin-Agurruza (forthcoming). William James—Pragmatic Pioneer. Sport, Ethics and Philosophy:1-13.
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  9. added 2014-12-20
    Louise Bezuidenhout (forthcoming). Variations in Scientific Data Production: What Can We Learn From #Overlyhonestmethods? Science and Engineering Ethics:1-15.
    In recent months months the hashtag #overlyhonestmethods has steadily been gaining popularity. Posts under this hashtag—presumably by scientists—detail aspects of daily scientific research that differ considerably from the idealized interpretation of scientific experimentation as standardized, objective and reproducible. Over and above its entertainment value, the popularity of this hashtag raises two important points for those who study both science and scientists. Firstly, the posts highlight that the generation of data through experimentation is often far less standardized than is commonly assumed. (...)
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  10. added 2014-12-20
    Cecilia Tohaneanu (forthcoming). Could Ross’s Pluralist Deontology Solve the Conflicting Duties Problem? Revue Roumaine de Philosophie 59.
    No matter how it is viewed, as a plausible version of anti-utilitarianism or of non-consequentialist, or even as a plausible version of deontology, the theory of prima facie duties certainly makes W. D. Ross one of the most important moral philosopher of the twentieth-century. By outlining his pluralistic deontology, this paper attempts to argue for a positive answer to the question of whether Ross’s theory can offer a solution to the issue of conflicting duties. If such a solution is convincing, (...)
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  11. added 2014-12-20
    Yonca Hurol, Hülya Yüceer & Hacer Başarır (forthcoming). Ethical Guidelines for Structural Interventions to Small-Scale Historic Stone Masonry Buildings. Science and Engineering Ethics:1-22.
    Structural interventions to historic stone masonry buildings require that both structural and heritage values be considered simultaneously. The absence of one of these value systems in implementation can be regarded as an unethical professional action. The research objective of this article is to prepare a guideline for ensuring ethical structural interventions to small-scale stone historic masonry buildings in the conservation areas of Northern Cyprus. The methodology covers an analysis of internationally accepted conservation documents and national laws related to the conservation (...)
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  12. added 2014-12-20
    Jesús Ilundáin-Agurruza (forthcoming). Zhuangzi—Playful Wanderer. Sport, Ethics and Philosophy:1-28.
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  13. added 2014-12-20
    Cecilia Tohaneanu (2014). Abordari ale eticii comunicarii in relatiile publice. Universitara.
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  14. added 2014-12-20
    Ashley Woodward (2014). A Sacrificial Economy of the Image. Angelaki 19 (4):141-154.
    :The theme of sacrifice appears in Jean-François Lyotard's writings on cinema not in terms of any representational content but in terms of the economy of the images from which a film is formally constructed. Sacrifice is here understood in a sense derived from Bataille, and related to his notions of general economy, and of sovereignty. Lyotard's writings on cinema have received some attention in English-language scholarship, but so far this attention has been focused almost exclusively on two essays which have (...)
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  15. added 2014-12-20
    Tomasz Żuradzki (2014). Nowa liberalna eugenika: krytyczny przegląd argumentów przeciwko biomedycznemu poprawianiu ludzkiej kondycji fizycznej lub umysłowej. Diametros 42:204-226.
    Celem artykułu jest krytyka kilku popularnych argumentów przeciwko wykorzystywaniu współczesnych osiągnięć biomedycznych do poprawiania ludzkiej kondycji fizycznej lub umysłowej. Na przykładzie prac Habermasa, Sandela, Fukuyamy omówię trzy argumenty tego typu odwołujące się do: 1) autonomii; 2) życia jako daru; 3) naturalnej równowagi. Na koniec pokażę, że sprzeciw względem niektórych propozycji biomedycznego polepszenia kondycji ludzkiej może być wynikiem swoistego błędu poznawczego, który psychologowie określają jako efekt status quo.
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  16. added 2014-12-20
    Ritchie Savage (2014). A Comparison of ‘New Institutionalized’ Populism in Venezuela and the USA. Constellations 21 (4):518-534.
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  17. added 2014-12-20
    Cecilia Tohaneanu (2014). Some Remarks on the Controversial Idea of PR Ethics. Romanian Journal of Journalism and Communication 1 (44).
    The paper attempts to outline the actual academic debates around the concept of PR ethics. The first part aims to show the intimate link between professionalism and ethics as well as their bearing on the reputation of the PR field. Whether and how ethical public relations are possible is the main issue analyzed in the second part of the article. The two paradigms of public relations, “the attorney-adversary system” and “the two-way symmetrical model”, are put face to face in order (...)
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  18. added 2014-12-20
    Costica Bradatan (2014). “We Will Die and Will Be Free”. Angelaki 19 (4):127-139.
    :This article has a dual purpose. On the one hand, I propose a Gnostic reading of Krzysztof Kieślowski's The Double Life of Véronique . In this interpretation, the figure of the puppeteer, who is eventually revealed to be the maker of the film's story, stands for the Gnostic demiurge. He creates puppet-people only to discard and sacrifice them when he is done performing. On the other hand, I use the film as a springboard for launching a broader philosophical conversation, existentialist (...)
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  19. added 2014-12-20
    Glyn Morgan (2014). The Justification of Europe: A Political Theory of Supranational Integration. By Jürgen Neyer. Constellations 21 (4):621-623.
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  20. added 2014-12-20
    Farhang Erfani (2014). Clôtural Sacrifice. Angelaki 19 (4):37-50.
    :In this essay, I argue that what I consider a generally valid critique of the traditional model of representation remains too closely focused on its limitations and not its liminality. To make this distinction, I couch my analysis in terms of sacrifice. The canonical model of mimesis was concerned by the sacrificed thickness of “presence” in the thin re-presentation; today's anti-essentialist model is instead concerned that presence or sameness comes at the sacrificial cost of the other. Although the latter is (...)
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  21. added 2014-12-20
    Jorge Bastos da Silva (2014). Bodies of Estrangement. Angelaki 19 (4):65-78.
    :The bulk of Mel Gibson's output as filmmaker consists of a trilogy on historical subjects: Braveheart, The Passion and Apocalypto. This article points to a degree of imaginative consistency underlying Gibson's work. It seeks to acknowledge a personal vision of the nature and significance of human events – a vision articulated through the choice of recurring cinematic techniques and visual-thematic motifs. All three films inculcate a sense of history as fundamentally dependent on acts of ritualization, at the centre of which (...)
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  22. added 2014-12-20
    Carlo Invernizzi Accetti (2014). The Disclosure of Politics. Struggles Over the Semantics of Secularization. By Maria Pia Lara. Constellations 21 (4):620-621.
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  23. added 2014-12-20
    Dorothea Gädeke (2014). Just Freedom. By Philip Pettit. Constellations 21 (4):623-625.
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  24. added 2014-12-20
    Camil Ungureanu (2014). Sacrifice, Violence and the Limits of Moral Representation in Haneke's Caché. Angelaki 19 (4):51-63.
    :This article revisits Michael Haneke's Caché as a filmic transformation of the traditional bond between sacrificial violence, morality and community building. By drawing mainly on striking correspondences with Jacques Derrida's view of the “mystical” origin of authority and of the limits of moral representation, the article aims to probe into Haneke's strategies of concealment. In so doing, the article proposes a “postsecular” interpretation of the symbolic meaning of the enigmas of the “ghost director” within the film, and of Majid's theatrical (...)
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  25. added 2014-12-20
    Banu Bargu (2014). Odysseus Unbound. Angelaki 19 (4):7-22.
    :This essay provides a reading of Steve McQueen's critically acclaimed movie Hunger, which tells the story of the hunger strike of Bobby Sands in light of contemporary hunger strikes around the world and especially in Guantánamo . The central concern of the essay is to read Hunger together with Horkheimer and Adorno's Dialectic of Enlightenment, showing how both works problematize the sacrificial subjectivity of enlightenment, its instrumental rationality, and sovereign temporality, while advancing a devastating critique of Western civilization. I argue (...)
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  26. added 2014-12-20
    Patricia Pisters (2014). Heart of the Matter. Angelaki 19 (4):23-36.
    :In this essay I will look at four recent films that have organ transplantations “at their heart”: 21 Grams , L'Intrus , Dirty Pretty Things and Heart of Jenin . Each film in its own way shows how Nancy's concept of the intruder balances in a different dynamics between biopolitical and biophilosophical concerns and proposes in various ways a changed concept of sacrifice, transforming sacrifice from religious offering into political or ethical resistance and allowing a-religious strivings to persist.
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  27. added 2014-12-20
    George B. Handley (2014). Faith, Sacrifice, and the Earth's Glory in Terrence Malick's the Tree of Life. Angelaki 19 (4):79-93.
    :Terrence Malick's film The Tree of Life revisits many of the questions regarding a Christian theodicy. How, for example, can one reconcile the idea of providence or believe in the meaning of human suffering when life itself is subject to and even dependent on chance and violence? In order to sustain faith in providence in such a universe, Malick suggests that one must be willing to absorb the insults of accident and sacrifice the human drive to control and master one's (...)
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  28. added 2014-12-20
    Angélica M. Bernal (2014). The Meaning and Perils of Presidential Refounding in Latin America. Constellations 21 (4):440-456.
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  29. added 2014-12-20
    Federico Finchelstein (2014). Returning Populism to History. Constellations 21 (4):467-482.
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  30. added 2014-12-20
    Russell J. A. Kilbourn (2014). “When I Swallow His Heart and Lungs, Jesus is Pleased”. Angelaki 19 (4):95-110.
    :This paper examines the transmediation of sacrifice in the Isuma “Fast Runner” trilogy, focusing in particular upon The Journals of Knud Rasmussen . In this film the impact of the introduction of Christianity upon traditional Inuit culture in the 1920s sets the stage for literal and metaphorical sacrifice, tied inexorably to the parallel threat of conversion and the transvaluation of traditional shamanistic beliefs. In the process, the film maintains a critical stance with respect to both the ethnographic perspective of the (...)
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  31. added 2014-12-20
    Costica Bradatan (2014). “The Joy of Destruction is Also the Joy of Creation”. Angelaki 19 (4):1-5.
    :Given its capacity to stimulate the imagination and resonate across a wide spectrum of human experiences, sacrifice has always attracted filmmakers. From Dreyer's The Passion of Joan of Arc to Pasolini's Mamma Roma to Tarkovsky's Sacrifice to many of Ozu's films to Kar Wai Wong's In the Mood for Love or to Lars von Trier's Breaking the Waves and Bruno Dumont's La Vie de Jésus, to give just a few examples, sacrifice has nourished, informed and shaped filmmaking. Sacrifice is a (...)
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  32. added 2014-12-20
    Jan‐Werner Müller (2014). “The People Must Be Extracted From Within the People”: Reflections on Populism. Constellations 21 (4):483-493.
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  33. added 2014-12-20
    Robert Sinnerbrink (2014). Anatomy of Melancholia. Angelaki 19 (4):111-126.
    :This article analyses some of the aesthetic and philosophical strands of Lars von Trier's Melancholia, focusing in particular on the film's remarkable Prelude, arguing that it performs a complex ethical critique of rationalist optimism in the guise of a neo-italictic allegory of world-destruction. At the same time, I suggest that Melancholia seeks to “work through” the loss of worlds – cinematic but also cultural and natural – that characterises our historical mood, one that might be described as a deflationary apocalypticism (...)
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  34. added 2014-12-20
    Yannis Stavrakakis (2014). The Return of “the People”: Populism and Anti‐Populism in the Shadow of the European Crisis. Constellations 21 (4):505-517.
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  35. added 2014-12-20
    Cecilia Tohaneanu (2013). „Egalitatea complexa” sau socialismul in versiunea lui Michael Walzer/“Complex Equality” or Michael Walzer’s Version of Socialism". Sfera Politicii 173.
    This paper presents Walzer’s pluralist approach to justice as contrasted with standard egalitarian liberalist accounts such as Rawls’s. Walzer’s notion of “complex equality” is discussed in order to see whether by defending the sort of socialism attached to it, he can be still situated within the liberal tradition of thought, or the so-called “socialism of o liberal kind”, as he likes to term it, means a moving away from the basic liberal principles. In my view, since Walzer’s conventionalist and contextualist (...)
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  36. added 2014-12-20
    Cecilia Tohaneanu (2013). Introducere in etica politica. Pro Universitaria.
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  37. added 2014-12-20
    Cecilia Tohaneanu (2013). Notiuni de filosofie morala. Pro Universitaria.
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  38. added 2014-12-20
    Cecilia Tohaneanu (2012). Teorii versus ideologii politice?/Political theories versus political ideologies? Institutul European.
    This volume was initially conceived as a thematic issue of the Sfera Politicii journal and some of its chapters (written by Gabriela Tănăsescu, Henrieta A. Şerban, Lorena Stuparu and Cristian-Ion Popa) were published as such in the 9 (163), September 2011 issue under the title „Theory and Political Ideology”. To enlarge the discussion on the theme, new papers have been added to the previous ones for inclusion in this book. By choosing to title it „Political theories versus ideologies?” we wanted (...)
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  39. added 2014-12-20
    Ballarín Jm, Marín Fx & A. J. Navarro (2012). Knowledge and Acknowledgement: Concept of Alterity as a Tool for Social Interaction. Ramon Llull Journal of Applied Ethics 3 (3):135.
    Human beings inhabit a symbolic reality that articulates meaning. This is culture understood as a web of meanings that actually builds our identity by providing guidance in the complexity of our environment. It is the complex interplay between identity and alterity, between interiority and exteriority, between familiarity and strangeness. Worldviews set up borders that delimit one's own world and others' ground by establishing stereotypes and prejudices. This article presents the results of a research project on prejudices towards the other in (...)
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  40. added 2014-12-20
    N. Cugueró-Escofet & J. M. Rosanas (2012). Justice as a Crucial Formal and Informal Element of Management Control Systems. Ramon Llull Journal of Applied Ethics 3 (3):155.
    Management control systems include justice implicitly, as they believe that the market provides what is just or not through the market value. Psychological literature has deemed that people can perceive which procedures and decisions are just or not. In this paper, we argue that management control systems need to include justice criteria explicitly, beyond mere market value, in both their design and use . This will increase the probability that organizational members will collaborate to achieve organizational goals.
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  41. added 2014-12-20
    D. Murillo & S. Vallentin (2012). CSR, SMES and Social Capital: An Empirical Study and Conceptual Reflection. Ramon Llull Journal of Applied Ethics 3 (3):17.
    This paper is a response to the opening of new lines of research on CSR and SMEs . It seeks to explore the business case for CSR in this corporate segment. The paper, which is based on four case studies of medium-sized firms in the automotive sector, took the distinctive approach of trying to understand the nature of CSR-like activities developed not by best-in-class CSR-driven companies but by purely competitiveness-driven firms. The case studies provide explicit evidence that the CSR activities (...)
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  42. added 2014-12-20
    A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3:9-16.
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  43. added 2014-12-20
    Cecilia Tohaneanu (2011). Sociologie politica. O introducere insotita de antologie de texte. Pro Universitaria.
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  44. added 2014-12-20
    Thomas Porter (2011). Colburn on Anti-Perfectionism and Autonomy. Journal of Ethics and Social Philosophy.
    I argue against the strategy recently proposed by Ben Colburn for reconciling two apparently conflicting theses, the “Autonomy Claim” and “Anti-Perfectionism.” The strategy turns on demonstrating that the conception of Anti-Perfectionism that captures the intuitions of most anti-perfectionists is not opposed to state promotion of what Colburn calls “second-order values,” and that autonomy is just such a value. I object that Anti-Perfectionism should be understood as opposed to some second-order values, and that autonomy is just such a value.
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  45. added 2014-12-20
    Cecilia Tohaneanu (2010). Reading the Constitution: An Entanglement and Still Arguable Question. Romanian Review of Political Sciences and International Relations (1).
    Analyzing the constitutionality of a law is a process of constitutional interpretation which does not limit itself to comparing two texts in order to see whether they are concordant or not. The nature of constitutional interpretation is the subject of this article, a subject that is dealt with from the perspective of the dispute between originalism and non-originalism (interpretivism) prevalent within the contemporary philosophy of law, especially the American one. The article offers a synthetic view on some of the most (...)
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  46. added 2014-12-20
    Cecilia Tohaneanu (2010). Ontologie, politica si etica. Supozitiile metafizice si implicatiile morale ale teoriei politice contemporane. Universitara.
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  47. added 2014-12-20
    Fabian Freyenhagen, Personal Autonomy and Mental Capacity.
    The Mental Capacity Act 2005 has put the assessment of mental capacity for decision-making at the forefront of psychiatric practice. This capacity is commonly linked within philosophy to autonomy, that is, to the idea, or ideal, of self-government. However, philosophers disagree deeply about what constitutes autonomy. This contribution brings out how the competing conceptions of autonomy would play out in psychiatric practice, taking anorexia nervosa as a test case.
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  48. added 2014-12-19
    Josh Milburn (forthcoming). The Demandingness of Nozick’s ‘Lockean’ Proviso. European Journal of Political Theory:1474885114562978.
    Interpreters of Robert Nozick’s political philosophy fall into two broad groups concerning his application of the ‘Lockean proviso’. Some read his argument in an undemanding way: individual instances of ownership which make people worse off than they would have been in a world without any ownership are unjust. Others read the argument in a demanding way: individual instances of ownership which make people worse off than they would have been in a world without that particular ownership are unjust. While I (...)
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  49. added 2014-12-19
    Hanno Sauer (forthcoming). Being Amoral. Psychopathy and Moral Incapacity, Thomas Schramme. Ethical Theory and Moral Practice:1-3.
    Philosophers and psychologists love psychopaths. They seem like a test case which was tailor-made for them to probe their most contested claims and theories. What is the psychological basis of moral judgment? Are moral beliefs intrinsically motivational? How should psychological disorders be defined, if they should be defined at all? Under what conditions can agents be reasonably held responsible for their conduct?Being Amoral. Psychopathy and Moral Incapacity, edited by Thomas Schramme brings together some of the world’s leading experts on psychopathy (...)
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  50. added 2014-12-19
    Hanno Sauer (forthcoming). Nancy E. Snow and Franco V. Trivigno : The Philosophy and Psychology of Character and Happiness. Ethical Theory and Moral Practice:1-3.
    Do people have character traits? What is happiness? These two questions seem at best loosely related to each other, but The Philosophy and Psychology of Character and Happiness, edited by Nancy E. Snow and Franco V. Trivigno does a formidable job at showing how intimately connected they are, and how fruitful it can be to bring the concepts and theories developed in debates about the former to bear on issues concerning the latter, and vice versa.The present volume brings together some (...)
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