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Value Theory

Edited by Daniel Star (Boston University)
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  1. added 2016-10-01
    Omri Ben-Zvi (forthcoming). Judicial Greatness and the Duties of a Judge. Law and Philosophy:1-40.
    This paper addresses the phenomenon of judicial greatness by developing a general concept of greatness and applying it to law. Under the view offered in the paper, greatness is connected to theoretical or methodological diversification. When applied to adjudication, this means that great judges are revered because they successfully make a prima facie case for their novel adjudicative methods. This is not a judicial duty but rather a voluntary project. However, once a judge succeeds in making such a prima facie (...)
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  2. added 2016-10-01
    Michael Allen (forthcoming). Constitutional Fidelity and Extra-Legal Discretion: Justifying Executive Prerogative and Disobedient Disclosure. Law and Philosophy:1-20.
    In this article, I defend the justifiability of both concealed uses of executive prerogative as consistent with the end of self-preservation for which government is constituted by the people and its disobedient disclosure as consistent with the rational interest of the citizens of the constitutional state in non-subordination. Indeed, I argue both prerogative and disclosure are justifiable, despite the latter clearly operating at cross-purposes with the former. I also contend that disobedient disclosure aligns more closely with the justificatory conditions of (...)
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  3. added 2016-10-01
    Tien-Deng Yu & Jesús Ilundáin-Agurruza (forthcoming). Taijiquan and the Body Without Organs: A Holistic Framework for Sport Philosophy. Journal of the Philosophy of Sport:1-16.
    This paper examines and contrasts the Chinese notion of ‘inside-outside connectivity’ emphasized in Taijiquan studies with French philosopher Gilles Deleuze’s concept of ‘Body without Organs.’ Pursuing this dialogue while relating this to sport redresses a lack of novel thought and linkages with contemporary thought in Chinese scholarship, and most interestingly for sport, opens new lines of inquiry that help redefine our bodies as holistic sites of performance.
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  4. added 2016-10-01
    Patrick Hassan (forthcoming). Nietzsche on Human Greatness. Journal of Value Inquiry:1-18.
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  5. added 2016-10-01
    William Simkulet (2016). Intention and Moral Enhancement. Bioethics 30 (8).
    Recently philosophers have proposed a wide variety of interventions referred to as ‘moral enhancements’. Some of these interventions are concerned with helping individuals make more informed decisions; others, however, are designed to compel people to act as the intervener sees fit. Somewhere between these two extremes lie interventions designed to direct an agent's attention either towards morally relevant issues – hat-hanging – or away from temptations to do wrong – hat-hiding. I argue that these interventions fail to constitute genuine moral (...)
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  6. added 2016-10-01
    Mongia Besbes (2016). Unlocking the Traumatic Through the Psychedelic in One Flew Over the Cuckoo's Nest. Journal of Advances in Humanities and Social Sciences 3 (2):156-167.
    This is an attempt to investigate the causal relationship existing between the psychedelic literary genre in fiction and the application of trauma theory in the study of One Flew over the Cuckoo's Nest. Trauma theory, which is a psychological theory in essence; has been widely linked to the study of literature since traumatic responses take narrative forms. Scientifically, many studies have proven that the psychedelic trip leads to a deepened exploration of the unconscious tracing latent emotional traumas. Henceforth, I am (...)
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  7. added 2016-10-01
    Alan Strudler (2016). What to Do with Corporate Wealth. Journal of Political Philosophy 24 (3):n/a-n/a.
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  8. added 2016-10-01
    William Simkulet (2016). A Critique of Henrik Friberg‐Fernros's Defense of the Substance View. Bioethics 30 (8):n/a-n/a.
    Proponents of the substance view contend that abortion is seriously morally wrong because it is killing something with the same inherent value and right to life as you or I. Rob Lovering offers two innovative criticisms of the anti-abortion position taken by the substance view – the rescue argument and the problem of spontaneous abortion. Henrik Friberg-Fernros offers an interesting response to Lovering, but one I argue would be inconsistent with the anti-abortion stance taken by most substance view theorists.
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  9. added 2016-09-30
    Michael J. Bernstein, Kiera Reifschneider, Ira Bennett & Jameson M. Wetmore (forthcoming). Science Outside the Lab: Helping Graduate Students in Science and Engineering Understand the Complexities of Science Policy. Science and Engineering Ethics:1-22.
    Helping scientists and engineers challenge received assumptions about how science, engineering, and society relate is a critical cornerstone for macroethics education. Scientific and engineering research are frequently framed as first steps of a value-free linear model that inexorably leads to societal benefit. Social studies of science and assessments of scientific and engineering research speak to the need for a more critical approach to the noble intentions underlying these assumptions. “Science Outside the Lab” is a program designed to help early-career scientists (...)
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  10. added 2016-09-30
    Brendan J. Wright (forthcoming). The Paradox of Liberation: Secular Revolutions and Religious Counterrevolutions. Contemporary Political Theory.
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  11. added 2016-09-30
    Jonathan Surovell (forthcoming). But for the Grace of God: Abortion and Cognitive Disability, Luck and Moral Status. Ethical Theory and Moral Practice:1-21.
    Many theories of moral status that are intended to ground pro-choice views on abortion tie full moral status to advanced cognitive capabilities. Extant accounts of this kind are inconsistent with the intuition that the profoundly cognitively disabled have full moral status. This paper improves upon these extant accounts by combining an anti-luck condition with Steinbock’s stratification of moral status into two levels. On the resulting view, a being has full moral status if and only if she has moral status and (...)
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  12. added 2016-09-30
    Janosh Prinz & Enzo Rossi (forthcoming). Political Realism as Ideology Critique. Critical Review of International Social and Political Philosophy.
    This paper outlines an account of political realism as a form of ideology critique. Our focus is a defence of the normative edge of this critical-theoretic project against the common charge that there is a problematic trade-off between a theory’s groundedness in facts about the political status quo and its ability to consistently envisage radical departures from the status quo. To overcome that problem we combine insights from three distant corners of the philosophical landscape: theories of legitimacy by Bernard Williams (...)
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  13. added 2016-09-30
    Paul Gragl (forthcoming). In Defence of Kelsenian Monism: Countering Hart and Raz. Jurisprudence:1-32.
    This paper discusses the main criticism launched against legal monism and the Pure Theory of Law, as envisaged by Hans Kelsen and the other proponents of the Vienna School of Jurisprudence, namely the criticism voiced by two of the most eminent legal theorists, HLA Hart and Joseph Raz. According to them, legal monism fails to offer a satisfactory theory of the identity of legal systems and it therefore simply cannot be considered a viable theory of legal systems, because it leads (...)
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  14. added 2016-09-30
    Andrew Wolman (forthcoming). Sub-National Human Rights Institutions:A Definition and Typology. Human Rights Review.
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  15. added 2016-09-30
    Gunnar Breivik (forthcoming). The Role of Skill in Sport. Sport, Ethics and Philosophy:1-15.
    Skill is obviously a central part of sports and should therefore be central in sport philosophic studies. My aim in this paper is to try to place skill in a wider context and thus give skill the place it deserves. I will do this by taking up four points. I first try to place the concept of skill in relation to concepts like ability and know how. I argue that ability is something one has as part of a natural endowment, (...)
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  16. added 2016-09-30
    Christopher Hamel (forthcoming). Are Rights Less Important for Republicans Than for Liberals? Pettit Versus Pettit. Contemporary Political Theory.
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  17. added 2016-09-30
    Shawn E. Klein, Chad Carlson, Francisco Javier López Frías, Kevin Schieman, Heather L. Reid, John McClelland, Keith Strudler, Pam R. Sailors, Sarah Teetzel, Charlene Weaving, Chrysostomos Giannoulakis, Lindsay Pursglove, Brian Glenney, Teresa González Aja, Joan Grassbaugh Forry, Brody J. Ruihley, Andrew Billings, Coral Rae & Joey Gawrysiak (2016). Defining Sport: Conceptions and Borderlines. Lexington Books.
    This book examines influential conceptions of sport and then analyses the interplay of challenging borderline cases with the standard definitions of sport. It is meant to inspire more thought and debate on just what sport is, how it relates to other activities and human endeavors, and what we can learn about ourselves by studying sport.
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  18. added 2016-09-30
    María G. Navarro (2016). Reseña de 'El nuevo leviatán. Una historia política de la Red' de Enrique Alonso. [REVIEW] Dilemata. Revista Internacional de Ética Aplicada (22):363-367.
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  19. added 2016-09-30
    A. Pablo Iannone (2016). Practical Environmental Ethics. Transaction Publishers.
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  20. added 2016-09-30
    María G. Navarro (2016). Entrevista con Lorenzo Peña y Gonzalo. Dilemata. Revista Internacional de Éticas Aplicadas (22):381-397.
    Lorenzo Peña y Gonzalo has developed a logic, a legal philosophy and a political thought of a deeply neo-Leibnizian nature. The neo-Leibnizian mark characterizes both his philosophical thesis and the terms has coined in his contributions to the theory of knowledge, theodicy, ontology, political philosophy, etc. Above all, this mark is present in his conception of Law and of the logic of legal situations. Under the light of the political problems and crossroads of the present time, this interview allows for (...)
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  21. added 2016-09-30
    Carla Bagnoli (2016). Reasoning: A Social Picture_, _written by Anthony Simon Laden. Journal of Moral Philosophy 13 (5):603-606.
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  22. added 2016-09-29
    Faical Akaichi, Steven de Grauw, Paul Darmon & Cesar Revoredo-Giha (forthcoming). Does Fair Trade Compete with Carbon Footprint and Organic Attributes in the Eyes of Consumers? Results From a Pilot Study in Scotland, The Netherlands and France. Journal of Agricultural and Environmental Ethics:1-16.
    Several studies on ethical and social food attributes have shown that consumers, especially in developed countries, are willing to pay a price premium for fair trade foods products. However, there is a scant literature on how consumers’ preferences and willingness to pay for fair trade products are affected by the presence of other ethical food attributes. To fill this gap, a choice experiment was conducted in Scotland, the Netherlands and France to assess consumers’ preferences and WTP for ethical attributes, i.e., (...)
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  23. added 2016-09-29
    Angela Mazzone, Marina Camodeca & Christina Salmivalli (forthcoming). Interactive Effects of Guilt and Moral Disengagement on Bullying, Defending and Outsider Behavior. Journal of Moral Education:1-14.
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  24. added 2016-09-29
    Sarah Fine (forthcoming). Migration, Political Philosophy, and the Real World. Critical Review of International Social and Political Philosophy:1-7.
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  25. added 2016-09-29
    Konrad Ott, Lilin Kerschbaumer, Jan Felix Köbbing & Niels Thevs (forthcoming). Bringing Sustainability Down to Earth: Heihe River as a Paradigm Case of Sustainable Water Allocation. Journal of Agricultural and Environmental Ethics:1-22.
    The article analyses a transdisciplinary wicked upstream–downstream conflict over water allocation in an arid region of Inner Mongolia. This conflict is about scarce water resources which can be either allocated to irrigation agriculture upstream or to preservation and restoration a rare ecosystem downstream. This conflict is located at the interface of environmental and agricultural ethics. The case study is about Heihe River, agricultural demands for irrigation in the region of Zhangye, and endangered Tugai forest at downstream Heihe in Ejina oasis. (...)
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  26. added 2016-09-29
    Thaddeus Metz (forthcoming). An African Theory of the Point of Higher Education: Communion as an Alternative to Autonomy, Citizenship and Knowledge for Its Own Sake. In Aaron Stoller & Eli Kramer (eds.), Contemporary Philosophical Proposals for the University: Toward a Philosophy of Higher Education. Palgrave Macmillan
    An articulation and defence of conceiving of the proper final ends of higher eduction in terms of the value of communion, salient in the African moral tradition, as an alternative to more Western conceptions of them.
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  27. added 2016-09-29
    Kathrine Liedtke Thorndahl & Susanne Ravn (forthcoming). Expert Tool Use: A Phenomenological Analysis of Processes of Incorporation in the Case of Elite Rope Skipping. Sport, Ethics and Philosophy:1-15.
    According to some phenomenologists, a tool can be experienced as incorporated when, as a result of habitual use or deliberate practice, someone is able to manipulate it without conscious effort. In this article, we specifically focus on the experience of expertise tool use in elite sport. Based on a case study of elite rope skipping, we argue that the phenomenological concept of incorporation does not suffice to adequately describe how expert tool users feel when interacting with their tools. By analyzing (...)
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  28. added 2016-09-29
    Troy E. Hall, Jesse Engebretson, Michael O’Rourke, Zach Piso, Kyle Whyte & Sean Valles (forthcoming). Erratum To: The Need for Social Ethics in Interdisciplinary Environmental Science Graduate Programs: Results From a Nation-Wide Survey in the United States. Science and Engineering Ethics:1-1.
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  29. added 2016-09-29
    Lorenzo Orioli (forthcoming). Laudato Sì and the New Paradigm of Catholic Environmental Ethics: Reflections on Environmentalist Movements in Italy. Journal of Agricultural and Environmental Ethics:1-13.
    This article explores certain aspects related to the environmental ethical message in the Encyclical Letter Laudato si, written in 2015 by Pope Francis, leader of the Catholic Church, and compares them to recent Green party political movements in Italy. Italy offers a unique case study in that the religious background of the country acts as an independent variable with respect to the social acceptance of current environmental issues. The ethical message in Laudato sì is compared to recent debates on the (...)
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  30. added 2016-09-29
    C. R. Miller (forthcoming). Blood Money: Death, Sacrifice, and Money in Platos Republic. Political Theory.
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  31. added 2016-09-29
    Ted Nannicelli (2016). A Philosophy of the Screenplay. Routledge.
    Recently, scholars in a variety of disciplines—including philosophy, film and media studies, and literary studies—have become interested in the aesthetics, definition, and ontology of the screenplay. To this end, this volume addresses the fundamental philosophical questions about the nature of the screenplay: What is a screenplay? Is the screenplay art—more specifically, literature? What kind of a thing is a screenplay? Nannicelli argues that the screenplay is a kind of artefact; as such, its boundaries are determined collectively by screenwriters, and its (...)
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  32. added 2016-09-29
    Charlotte Alderwick (2016). Nature's Capacities. Angelaki 21 (4):59-76.
    This paper draws a number of parallels between Schelling’s Naturphilosophie and contemporary work in the metaphysics of powers. This concept is being applied to a range of debates, however a distinct lack of work exists focusing on extending this concept to ontology as a whole. I argue that Schelling’s Naturphilosophie provides insight into what this kind of system would look like. I begin with a brief outline of the characterisation and use of powers in the contemporary literature to show the (...)
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  33. added 2016-09-29
    Yuk Hui (2016). The Parallax of Individuation. Angelaki 21 (4):77-89.
    This article explores the concept of individuation in the early Schelling and Simondon by bringing them into dialogue, thereby highlighting affinities and differences in their philosophical projects in light of their epistemological and historical backgrounds. Individuation stands out as a major component of both Schelling’s Naturphilosophie and Simondon’s theory of genesis. But its role within both authors’ thinking is quite different: while for Schelling individuation constitutes a major problem that the philosophy of nature ventures to solve, namely the constitution of (...)
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  34. added 2016-09-29
    Tyler Tritten (2016). Against Kant. Angelaki 21 (4):143-155.
    F.W.J. Schelling’s late distinction between negative and positive philosophy correlates negative philosophy with critical philosophy, which delimits what could be said of things without yet actually being able to do so. Positive philosophy, however, is able to make assertions about the actual existence of such objects without transgressing Kant’s prison of finitude, i.e., without moving from an immanent, subjective and transcendental position to a transcendent object. Schelling’s later positive philosophy rather asserts that one begins outside Kant’s prison. This is not (...)
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  35. added 2016-09-29
    Michael O’Neill Burns (2016). Vitality or Weakness? Angelaki 21 (4):11-22.
    This article explores the role of nature in two strands of contemporary materialist philosophy: new materialism, and transcendental materialism. Through an analysis of these strands of materialism via the work of Jane Bennett, William E. Connolly, Catherine Malabou, and Adrian Johnston, the article attempts to delineate these perspectives into the opposed camps of monist and dialectical materialisms. The implications of these differing materialist ontologies are then discussed in terms of the theorization of nature as either a vital material force or (...)
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  36. added 2016-09-29
    Ben Woodard (2016). Lamps, Rainbows and Horizons. Angelaki 21 (4):23-41.
    In the present essay I address the apparently problematic status of epistemology in F.W.J. Schelling’s work. Given the overblown emphasis on Schelling’s anti-Kantianism, there would seem to be little hope in articulating anything like a theory of knowledge in Schelling’s thought. For the sake of brevity I emphasize knowledge’s spatial and navigational functions in Schelling’s texts. For Schelling, the navigational is that which locates, and constructively constrains, the capacity of the subject to synthesize. This is accomplished, I argue, via a (...)
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  37. added 2016-09-29
    Sean J. McGrath (2016). Is the Late Schelling Still Doing Nature-Philosophy? Angelaki 21 (4):121-141.
    I argue against current deflationary trends in Schelling scholarship that positive philosophy is not negative philosophy by other means but exceeds it in content and form. While nature-philosophy gives to positive philosophy the means to think the positive, the latter is not “natural” but revealed. I situate the turn to the positive in Schelling’s 1809 Freedom essay, which introduces the possibility of a real distinction between nature and God for the first time in Schelling’s thought, a possibility which becomes actual (...)
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  38. added 2016-09-29
    Alexander Bilda (2016). Schelling’s Shadow. Angelaki 21 (4):111-120.
    Merleau-Ponty’s later works, especially his 1956–57 lectures on Nature, offer a unique interpretation of Schelling’s philosophy as a whole. His systematic approach towards Schelling enables him to neglect the division of Schelling’s works into an early and a late period. Although his work on Schelling is not fully accurate with respect to the historic details, Merleau-Ponty succeeds in illuminating problems in Schelling’s philosophy that Schelling himself could not solve. The main thesis of my essay is that the two philosophers follow (...)
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  39. added 2016-09-29
    Drew M. Dalton (2016). On the Possibility of Speculative Ethical Absolutes After Kant. Angelaki 21 (4):157-172.
    According to Quentin Meillassoux, one of the principal aims of speculative philosophy “must be the immanent inscription of values in being.” In this regard, the return to speculation in contemporary philosophy is in many ways a deeply ethical project. This “inscription of values” can only be successful, however, if it can somehow assert an absolute ethical value without, on the one hand, resorting to the kind of dogmatism laid to rest by the Kantian critique; or, on the other, by falling (...)
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  40. added 2016-09-29
    Tyler Tritten & Daniel Whistler (2016). Editorial Introduction. Angelaki 21 (4):1-9.
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  41. added 2016-09-29
    Enzo Rossi (2016). Review of Raymond Geuss, Reality and Its Dreams. [REVIEW] Notre Dame Philosophical Review.
    In this review I try and show the ways in which Geuss’ new work may advance the (radical) realist programme. The main contribution in the new essays, as I see it, is the emphasis on the counterintuitively transformative potential of a realist approach, as opposed to the false promise of highly moralised approaches. I also highlight some open questions about Geuss’ realism, primarily to do with his contextualism and with the role of feasibility constraints.
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  42. added 2016-09-29
    Daniel Whistler (2016). Naturalism and Symbolism. Angelaki 21 (4):91-109.
    I argue that Schelling’s construction of symbolic language is to be understood as an application of Naturphilosophie; indeed, more generally, that the concept of the symbol theorised anew in late eighteenth- and early nineteenth-century Germany was predominantly a naturphilosophische concept, and its transfer into the discourses of aesthetics and ultimately linguistics was one instance of a broader project to understand aesthetic phenomena through the explanatory framework of naturalism. That is, Schelling is here understood as continuing a project of “aesthetic naturalism,” (...)
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  43. added 2016-09-29
    Ted Nannicelli (2016). In Defence of the Objectivity of Evaluative Television Criticism. Screen 57 (2):124-143.
    The prevailing view in television studies is that evaluative criticism involves the expression of wholly subjective tastes or attitudes. Moreover, the idea that evaluative judgements could be in any way objective or truthful tends to be greeted with deep scepticism and suspicion. This essay argues that the prevailing view – ‘expressivism’ – is unsatisfactory and unsustainable, and it advances a moderate version of objectivism.
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  44. added 2016-09-29
    Marie-Luise Heuser (2016). Space Philosophy. Angelaki 21 (4):43-57.
    INSPIRED by a dynamist Naturphilosophie and looking for a mathematics of the natura naturans, the founders of modern mathematics in Germany made some lasting contributions in the attempt to go beyond perceptible space. Hermann Grassmann’s extension theory, Johann Benedict Listing’s topology, Bernhard Riemann’s non-Euclidean manifold theory, Carl Gustav Jacob Jacobi’s approach to non-mechanistic theory and last but not least Georg Cantor’s transfinite set theory were all influenced by the tradition of Naturphilosophie. One central motivation for the new mathematics was to (...)
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  45. added 2016-09-29
    Robert Streiffer (2014). The Confinement of Animals Used in Laboratory Research. In Lori Gruen (ed.), The Ethics of Captivity. Oxford University Press 174-192.
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  46. added 2016-09-29
    Bernd Lahno (2013). A New Debate on an Old Question. Introductory Note to 'Can the Social Contract Be Signed by an Invisible Hand'. RMM 4:39-43.
  47. added 2016-09-29
    Bernd Lahno (2013). Welches Vertrauen? In Alfred Hirsch, Peter Bojanic & Zeljko Radinovic (eds.), Vertrauen und Transparenz – für ein neues Europa. Institute for Philosophy and Social Theory, University of Belgrade 139162.
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  48. added 2016-09-29
    Bernd Lahno (2011). Trust. In Keith Dowding (ed.), The Encyclopedia of Power. Thousand Oaks 675-676.
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  49. added 2016-09-29
    Bernd Lahno (2011). Utilitarismus und Wahrhaftigkeit. In Christian Müller, Frank Trosky & Marion Weber (eds.), Ökonomik als Theorie menschlichen Verhaltens. Lucius & Lucius 273-296.
  50. added 2016-09-29
    Bernd Lahno (2010). Norms of Evaluation Vs. Norms of Conduct. In Michael Baurmann, Geoffrey Brennan & Robert Goodin (eds.), Norms and Values. Lucius & Lucius 95-112.
1 — 50 / 1625