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Value Theory
  1. , I. & Slavoj Ek (2002). Deeper Than the Day Could Read. Angelaki 7 (2):197-204.
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    Aesthetics
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  2. , I. & Slavoj Ek (2002). Deeper Than the Day Could Read. Angelaki 7 (2):197-204.
    Select appropriate categories:

    Or:

    Select a category by name

    Aesthetics
     Aesthetic Cognition
     Aesthetic Realism and Anti-Realism
     Topics in Aesthetics
     Art and Artworks
     Phil of Film
     Phil of Music
     Phil of Literature
     Phil of Visual Art
     Phil of Specific Arts
     History of Aesthetics
     Aesthetics, Miscellaneous
    Applied Ethics
     Applied Ethics, Miscellaneous
     Biomedical Ethics
     Business Ethics
     Environmental Ethics
     Phil of Gender, Race, and Sexuality
     Professional Ethics
     Political Ethics
     Social Ethics
     Technology Ethics
    Meta-Ethics
     Moral Judgment
     Moral Naturalism and Non-Naturalism
     Moral Realism and Irrealism
     Moral Epistemology
     Moral Language
     Moral Normativity
     Moral Principles
     Moral Reasoning and Motivation
     Moral Responsibility
     Moral Value
     Practical Reason
     Meta-Ethics, Miscellaneous
    Normative Ethics
     Consequentialism
     Deontological Moral Theories
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     Ethical Theories, Miscellaneous
     Moral Value
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     Normative Ethics, Miscellaneous
    Phil of Gender, Race, and Sexuality
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     Methodology of Jurisprudence
     Criminal Law
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     Constitutional Law
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     Phil of Law, Miscellaneous
    Social and Political Phil
     Culture and Cultures
     Equality
     Freedom and Liberty
     Phil of Gender, Race, and Sexuality
     Government and Democracy
     International Phil
     Justice
     Phil of Social Science
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     Rights
     States and Nations
     War and Violence
     History of Political Phil
     Social and Political Phil, Miscellaneous
    Value Theory, Miscellaneous
     Ethics
     Normativity
     Value
     Value Theory, Misc
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  3. Kate Rigby 1 (2010). Ecstatic Dwelling. Angelaki 9 (2):117-142.
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    Aesthetics
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    Applied Ethics
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  4. Elisa Aaltola (2013). Varieties of Empathy and Moral Agency. Topoi 33 (1):1-11.
    Contemporary literature includes a wide variety of definitions of empathy. At the same time, the revival of sentimentalism has proposed that empathy serves as a necessary criterion of moral agency. The paper explores four common definitions in order to map out which of them best serves such agency. Historical figures are used as the backdrop against which contemporary literature is analysed. David Hume’s philosophy is linked to contemporary notions of affective and cognitive empathy, Adam Smith’s philosophy to projective empathy, and (...)
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    Aesthetics
     Aesthetic Cognition
     Aesthetic Realism and Anti-Realism
     Topics in Aesthetics
     Art and Artworks
     Phil of Film
     Phil of Music
     Phil of Literature
     Phil of Visual Art
     Phil of Specific Arts
     History of Aesthetics
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    Applied Ethics
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     Normative Ethics, Miscellaneous
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  5. Barbara Abatino, Giuseppe Dari-Mattiacci & Enrico C. Perotti (2011). Depersonalization of Business in Ancient Rome. Oxford Journal of Legal Studies 31 (2):365-389.
    A crucial step in economic development is the depersonalization of business, which enables an enterprise to operate as a separate entity from its owners and managers. Until the emergence of a de iure depersonalization of business in the 19th century, business activities were eminently personal, with managing partners bearing unlimited liability. Roman law even restricted agency. Yet, the Roman legal system developed a form of de facto depersonalized business entity, where depersonalization was achieved by making the fulcrum of the business (...)
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    Aesthetics
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     Art and Artworks
     Phil of Film
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  6. G. John M. Abbarno (2009). News. Journal of Value Inquiry 43 (4):569-578.
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    Aesthetics
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  7. John M. Abbarno (2009). News. Journal of Value Inquiry 43 (2):143-150.
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  8. John M. Abbarno (1993). Interview of Peter A. French. Journal of Value Inquiry 27 (1):113-118.
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    Aesthetics
     Aesthetic Cognition
     Aesthetic Realism and Anti-Realism
     Topics in Aesthetics
     Art and Artworks
     Phil of Film
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  9. John M. Abbarno (1993). Report on the Twentieth Conference on Value Inquiry. Journal of Value Inquiry 27 (1):119-122.
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    Aesthetics
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  10. John M. Abbarno (1993). Role Responsibility and Values. Journal of Value Inquiry 27 (3-4):305-316.
    When a collective is blamed, the responsibility does not escape individuals. Spheres of influence are designed to determine the scale of blame; namely, by proximity and ability to influence a different result. Agents in the respective role types will be responsible upon our examining their extent of influence. Although you may be inclined to say that the responsibility lies with those who have access to policy-making, this doesn't allow for the deviants we expect at appropriate times. Here we are compelled (...)
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    Aesthetics
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     Art and Artworks
     Phil of Film
     Phil of Music
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    Applied Ethics
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    Normative Ethics
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     Deontological Moral Theories
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  11. John M. Abbarno (1991). The Value of Collaborating on the News. Journal of Value Inquiry 25 (3):201-202.
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  12. Grace Abbott (1921). Book Review:Italian Emigration of Our Times. R. F. Foerster. [REVIEW] Ethics 31 (3):341-.
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  13. H. Porter Abbott (2001). Humanists, Scientists, and the Cultural Surplus. Substance 30 (1):203-219.
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  14. H. Porter Abbott (2001). Introduction. Substance 30 (1):3-5.
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  15. Hédi Abdel-Jaouad (forthcoming). Kateb Yacine's Modernity: Rewriting Surrealism. Substance.
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  16. Edmund D. Abegg (1972). Historical Importance. Journal of Value Inquiry 6 (2):102-111.
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  17. Marco Abel (2001). Judgment is Not an Exit: Toward an Affective Criticism of Violence with American Psycho. Angelaki 6 (3):137 – 154.
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  18. Olivier Abel (1998). J.M. Ferry: L'éthique Reconstructive. [REVIEW] Ethical Theory and Moral Practice 1 (1):133-134.
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  19. Raziel Abelson & Marie-Louise Friquegnon (eds.) (1975). Ethics for Modern Life. St. Martin's Press.
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  20. S. B. Abelson (1958). Book Review:Diderot: The Testing Years, 1713-1759. Arthur M. Wilson. [REVIEW] Ethics 68 (3):220-.
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  21. D. F. Aberle, A. K. Cohen, A. K. Davis, M. J. Levy Jr & F. X. Sutton (1950). The Functional Prerequisites of a Society. Ethics 60 (2):100 - 111.
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  22. George L. Abernethy (1940). Book Review:The New England Mind--The Seventeenth Century. Perry Miller; The Puritans. Perry Miller, Thomas H. Johnston. [REVIEW] Ethics 51 (1):109-.
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  23. S. O. Abogunrin (ed.) (1986). Religion and Ethics in Nigeria. Daystar Press.
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  24. Mona Abousenna (1995). Contemporary Philosophical Thinking in Africa and Asia in the Light of the Afro-Asian Philosophy Association (AAPA). Journal of Value Inquiry 29 (1):129-135.
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  25. David Abraham (1989). [Book Review] the Collapse of the Weimar Republic, Political Economy and Crisis. [REVIEW] Science and Society 53:347-351.
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  26. J. H. Abraham (1929). The Religious Ideas and Social Philosophy of Tolstoy. International Journal of Ethics 40 (1):105-120.
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  27. Kenneth S. Abraham (1987). Principle and Pragmatism in the Compensation Debate. Oxford Journal of Legal Studies 7 (2):302-308.
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  28. Ervand Abrahamian (2001). The 1953 Coup in Iran. Science and Society 65 (2):182 - 215.
    The New York Times recently leaked a CIA report on the 1953 American-British overthrow of Mossadeq, Iran's Prime Minister. It billed the report as a secret history of the secret coup, and treated it as an invaluable substitute for the U. S. files that remain inaccessible. But a reconstruction of the coup from other sources, especially from die archives of the British Foreign Office, indicates that this report is highly sanitized. It glosses over such sensitive issues as the crucial participation (...)
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  29. Ervand Abrahamian (2000). An Islamic Utopian (Book Review). Science and Society 64 (2):261.
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  30. Ervand Abrahamian (1975). European Feudalism and Middle Eastern Despotisms. Science and Society 39 (2):129 - 156.
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  31. Natalie Abrams (1981). Book Review:Dilemmas of Dying. Ian Thompson. [REVIEW] Ethics 92 (1):146-.
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  32. Robert Abrams (1980). Book Review:Philosophy, Politics, and Society. Peter Laslett, James Fishkin. [REVIEW] Ethics 91 (1):156-.
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  33. Jeffrey Abramson (1987). Book Review:Protecting the Vulnerable: A Reanalysis of Our Social Responsibilities. Robert E. Goodin. [REVIEW] Ethics 97 (3):659-.
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  34. Jean Luis Neves Abreu (2007). Ilustração, experimentalismo e mecanicismo: aspectos das transformações do saber médico em Portugal no século XVIII. Topoi 8 (15):80-104.
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  35. Martha Abreu (2010). O “crioulo Dudu”: participação política e identidade negra nas histórias de um músico cantor (1890-1920). Topoi 20:92-113.
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  36. Deborah Achtenberg (1992). On the Metaphysical Presuppositions of Aristotle's Nicomachean Ethics. Journal of Value Inquiry 26 (3):317-340.
    In what precedes, I have argued that Aristotle does not, in his ethics, commit three metaphysical errors sometimes imputed to him: he does not define the good as a fact; he does not claim that human beings move by nature towards their telos; he does not claim, in the ergon argument, that human beings are fixed rather than versatile. Instead, I have shown, he does the opposite in each case: he argues that the good cannot be defined as a fact; (...)
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  37. W. Achterberg (1998). Wat liefde weet. Emoties en morele oordelen. Krisis 72:97-101.
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  38. Hans Achterhuis (2005). Geweld. Krisis 6 (4):53-56.
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  39. Hans Achterhuis (2003). The Carousel Society. Ethical Perspectives 10 (2):129-137.
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  40. J. Ackaert (1989). De Gemeenteraadsveri< iezingen van 9 oktober 1988. Analysze van de resultaten. Res Publica 31 (3):359-384.
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  41. Johan Ackaert (1994). Het gebruik van de voorkeurstem bij de gemeenteraadsverkiezingen. Een terreinverkenning in de provincie Limburg. Res Publica 36 (2):107-118.
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  42. Johan Ackaert (1990). Imperiali, d'Hondt en Niemeyer als verdelingstechnieken bij de gemeenteraadsverkiezingen. Res Publica 32:537-556.
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