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  1. added 2014-12-22
    Jensen T. Mecca, Kelsey E. Medeiros, Vincent Giorgini, Carter Gibson, Michael D. Mumford & Shane Connelly (forthcoming). Biases and Compensatory Strategies: The Efficacy of a Training Intervention. Ethics and Behavior:141220053052004.
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  2. added 2014-12-22
    Ezio Di Nucci (forthcoming). Broadening the Future of Value Account of the Wrongness of Killing. Medicine, Health Care and Philosophy.
    On Don Marquis’s future of value account of the wrongness of killing, ‘what makes it wrong to kill those individuals we all believe it is wrong to kill, is that killing them deprives them of their future of value’. Marquis has recently argued for a narrow interpretation of his future of value account of the wrongness of killing and against the broad interpretation that I had put forward in response to Carson Strong. In this article I argue that the narrow (...)
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  3. added 2014-12-22
    Jesús Ilundáin-Agurruza (forthcoming). John Dewey—Experiential Maverick. Sport, Ethics and Philosophy:1-14.
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  4. added 2014-12-22
    Patrick Maynard (forthcoming). Wayfinding: Notes on the ‘Public’ as Interactive. Review of Philosophy and Psychology:1-22.
    “Public” is here treated by its three extensions: most broadly, from the merely extrasomatic, where users of representations are initially distinguished from makers, through ‘published’ or for the general public, to the governmental, official—where the discussion begins, before turning in its second half to the more common, middle meaning. What is public in these ways, “spatial representation”, also has the different meanings of representation of space or representation by spatial means, and there are several kinds of space to be considered. (...)
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  5. added 2014-12-22
    Vanessa Köneke (2014). Trust Increases Euthanasia Acceptance: A Multilevel Analysis Using the European Values Study. BMC Medical Ethics 15 (1):86.
    This study tests how various kinds of trust impact attitudes toward euthanasia among the general public. The indication that trust might have an impact on euthanasia attitudes is based on the slippery slope argument, which asserts that allowing euthanasia might lead to abuses and involuntary deaths. Adopting this argument usually leads to less positive attitudes towards euthanasia. Tying in with this, it is assumed here that greater trust diminishes such slippery slope fears, and thereby increases euthanasia acceptance.
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  6. added 2014-12-22
    Stacie Friend (2014). Believing in Stories. In Greg Currie, Matthew Kieran, Aaron Meskin & Jon Robson (eds.), Aesthetics and the Sciences of Mind. Oxford University Press. 227-248.
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  7. added 2014-12-22
    Christopher Bartel (2014). Musical Understandings, by Stephen Davies. Mind 123 (492):1184-1187.
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  8. added 2014-12-22
    Josep Manel Ballarín, Francesc-Xavier Marín & Angel-Jesús Navarro (2013). Knowledge and Acknowledgement: Concept of Alterity as a Tool for Social Interaction. Ramon Llull Journal of Applied Ethics 3 (3):135-154.
    Josep Manel Ballarín, Francesc-Xavier Marín, Angel-Jesús Navarro Ramon Llull Journal of Applied Ethics 2012 3:135-154 Human beings inhabit a symbolic reality that articulates meaning. This is culture understood as a web of meanings that actually builds our identity by providing guidance in the complexity of our environment. It is the complex interplay between identity and alterity, between interiority and exteriority, between familiarity and strangeness. Worldviews set up borders that delimit one's own world and others' ground by establishing stereotypes and prejudices. (...)
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  9. added 2014-12-22
    Andreas Dorschel (2011). Music and Pain. In Jane Fulcher (ed.), The Oxford Handbook of the New Cultural History of Music. Oxford University Press. 68-79.
  10. added 2014-12-22
    Andreas Dorschel (2011). Individualism for the Masses: Aesthetic Paradox in Mahler’s Symphonic Thought. In Elisabeth Kappel (ed.), The Total Work of Art: Mahler’s Eighth Symphony in Context. Universal Edition. 46-60.
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  11. added 2014-12-22
    Andreas Dorschel (2010). Der ‘Kunstregelbau’. Kontrapunktik in Max Webers Fragment Zur Musiksoziologie. In Ulrich Tadday (ed.), Philosophie des Kontrapunkts. edition text + kritik. 135-142.
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  12. added 2014-12-22
    Andreas Dorschel (2010). Die Idee des Konservatoriums. In Laurenz Lütteken (ed.), Mendelssohns Welten. Bärenreiter. 89-108.
  13. added 2014-12-22
    Andreas Dorschel (2010). Totengespräch zwischen Franz Joseph Haydn aus Rohrau und Anton Friedrich Wilhelm von Webern aus Wien in der musikalischen Unterwelt. In Andreas Dorschel & Federico Celestini (eds.), Arbeit am Kanon: Ästhetische Studien zur Musik von Haydn bis Webern. Universal Edition. 9-15.
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  14. added 2014-12-22
    Andreas Dorschel (2008). ‘Philosopher is a rotten word’. Von Nietzsches zu Delius’ Zarathustra. In Ulrich Tadday (ed.), Frederick Delius. edition text + kritik. 99-116.
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  15. added 2014-12-22
    Andreas Dorschel (2008). Musik und Schmerz. Musiktheorie 23 (3):257-263.
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  16. added 2014-12-22
    Andreas Dorschel (2007/08). Lakonik und Suada in der Prosa Thomas Bernhards. Thomas Bernhard Jahrbuch:215-233.
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  17. added 2014-12-22
    Andreas Dorschel (2007). Die Idee der Verwandlung. In , Verwandlungsmusik. Über komponierte Transfigurationen. Universal Edition. 11-51.
    Within the European history of ideas, at least three conceptions of metamorphosis can be distinguished. First, as celebrated in Ovid’s Metamorphoses, there is the vision of an open-ended flux of shapes in all directions, potentially with the ambiguous result of wavering identity. Secondly, at the centre of the synoptic gospels Jesus’s transfiguration is presented as a luminous elevation, rendering his true nature unambiguous. Thirdly, alchemy conceives of metamorphosis as contingent upon a meeting of polarities. The distinction is fit to disclose (...)
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  18. added 2014-12-22
    Andreas Dorschel (2007). Arbeit am Kanon: Zu Hugo Wolfs Musikkritiken. Musicologica Austriaca 26:43-52.
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  19. added 2014-12-22
    Andreas Dorschel (2007). Das anwesend Abwesende: Musik und Erinnerung. In , Resonanzen. Vom Erinnern in der Musik. Universal Edition. 12-29.
  20. added 2014-12-22
    Andreas Dorschel (2006). ‘Best to Have the Opera House Bombarded’. An Unpublished Letter by Hugo Wolf. Studia Musicologica 47 (2):233-240.
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  21. added 2014-12-22
    Andreas Dorschel (2006). Vom Beginnen. Bruckner und die Wechselfälle des Ursprungs im 19. Jahrhundert. In Hans-Joachim Hinrichsen & Laurenz Lütteken (eds.), Bruckner – Brahms: Urbanes Milieu als kompositorische Lebenswelt im Wien der Gründerzeit. Bärenreiter. 128-143.
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  22. added 2014-12-22
    Andreas Dorschel (2005). Über das Verstehen und Interpretieren von Kunstwerken. In Wolf-Jürgen Cramm, Wulf Kellerwessel, David Krause & Hans-Christoph Kupfer (eds.), Diskurs und Reflexion. Wolfgang Kuhlmann zum 65. Geburtstag. Königshausen & Neumann. 375-387.
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  23. added 2014-12-22
    Andreas Dorschel (2005). Was heißt konservativ in der Kunst? Das Horn im 19. Jahrhundert und das Es-Dur-Trio op. 40 von Johannes Brahms: eine ästhetische Fallstudie. Brahms-Studien 14:55-66.
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  24. added 2014-12-22
    Andreas Dorschel (2005). Was hat Musik im Film zu suchen? In , Tonspuren. Musik im Film: Fallstudien 1994 - 2001. Universal Edition. 12-21.
    Attempts to bestow a musical background upon spoken drama have been deemed widely superfluous; most films, by way of contrast, do employ music. This aesthetic divergence invites an account of film music in terms of lack and compensation. The standard account in such terms, viz. that music has to fill the vacuum of silence, does not explain what it is supposed to explain. Rather, music in cinema can restore in a different way the expression lost as reality is reduced to (...)
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  25. added 2014-12-22
    Andreas Dorschel (2004). Was ist musikalische Wertungsforschung? Jahrbuch des Staatlichen Instituts Für Musikforschung Preußischer Kulturbesitz:371-385.
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  26. added 2014-12-22
    Andreas Dorschel (2004). Erwartung und Vorurteil in der Musik. In , Dem Ohr voraus. Erwartung und Vorurteil in der Musik. Universal Edition. 12-23.
    Art is whatever it is mediated through anticipations of diverse kinds. To the temporal art of music such anticipations are crucial. Composers and performers build up expectations in their musical works and interpretations, thwart them, delay their fulfillment, fulfill them. Some of these expectations arise on the level of chosen genre, others are peculiar to the individual composition. Listeners, correspondingly, may adjust their expectations or, alternatively, attempt to uphold them at any price, turning them into prejudices. And, as anything in (...)
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  27. added 2014-12-22
    Andreas Dorschel (2003). Das ‘Urteil der Geschichte’. Über ‘historische Gerechtigkeit’ in der Wertung musikalischer Werke. Österreichische Musikzeitschrift 58 (2):6-17.
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  28. added 2014-12-22
    Andreas Dorschel (2003). Rettende Interpretation. In Otto Kolleritsch (ed.), Musikalische Produktion und Interpretation. Zur historischen Unaufhebbarkeit einer ästhetischen Konstellation. Universal Edition. 199-211.
    Aestheticians in the tradition of Critical Theory have claimed that the or a purpose of musical interpretation is somehow to save or salvage or rescue ("retten") the musical work. What sense, if any, can be made of this claim? The notion of salvage or rescue presupposes the concept of danger. Threats to works of art emerge from two sources: from outside and from inside. Whilst the former problem is only touched upon, the latter is discussed in some detail, using the (...)
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  29. added 2014-12-22
    Andreas Dorschel (2002). Is Love Intertwined with Hatred? Journal of the British Society for Phenomenology 33 (2):273-285.
  30. added 2014-12-22
    Andreas Dorschel (2001). The Paradox of Opera. The Cambridge Quarterly 30 (4):283-306.
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  31. added 2014-12-22
    Andreas Dorschel (1997). Utopie und Resignation. Schuberts Deutungen des Sehnsuchtsliedes aus Goethes ‘Wilhelm Meister’ von 1826. Oxford German Studies 26:132-164.
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  32. added 2014-12-21
    Jeffrey White, Autonomous Reboot: The Challenges of Artificial Moral Agency and the Ends of Machine Ethics.
    Ryan Tonkens (2009) has issued a seemingly impossible challenge, to articulate a comprehensive ethical framework within which artificial moral agents (AMAs) satisfy a Kantian inspired recipe - both "rational" and "free" - while also satisfying perceived prerogatives of Machine Ethics to create AMAs that are perfectly, not merely reliably, ethical. Challenges for machine ethicists have also been presented by Anthony Beavers and Wendell Wallach, who have pushed for the reinvention of traditional ethics in order to avoid "ethical nihilism" due to (...)
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  33. added 2014-12-21
    S. Huster & T. Schramme (forthcoming). Expanding the Normative Framework of Public Health Ethics: Some Results From an Interdisciplinary Research Group. Public Health Ethics:phu043.
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  34. added 2014-12-21
    Steven Weimer (forthcoming). “I Can’T Eat If I Don’T Plass”: Impoverished Plasma Donors, Alternatives, and Autonomy. HEC Forum:1-25.
    One of the central considerations to be taken into account in evaluating the ethics of compensation for donated plasma is respect for donor autonomy. And one of the main arguments against compensated donation systems is that many donors do or would come from circumstances of poverty that restrict their alternatives in a way that compromises those donors’ autonomy. In this paper, I develop and defend a novel version of this “compromised autonomy argument” which improves upon extant versions by employing a (...)
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  35. added 2014-12-21
    Jonathan Peillex & Loredana Ureche-Rangau (forthcoming). Identifying the Determinants of the Decision to Create Socially Responsible Funds: An Empirical Investigation. Journal of Business Ethics.
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  36. added 2014-12-21
    Jillian Craigie (2015). A Fine Balance: Reconsidering Patient Autonomy in Light of the UN Convention on the Rights of Persons with Disabilities. Bioethics 29 (1).
    The Convention on the Rights of Persons with Disabilities is increasingly seen as driving a paradigm shift in mental health law, particularly in relation to the understanding that it requires a shift from substituted to supported decisions. This article identifies two competing moral commitments implied by this shift, both of which appeal to the notion of autonomy. It is argued that because of these commitments the Convention is in tension with more general calls in the medical ethics literature for preserving (...)
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  37. added 2014-12-21
    Lubomira V. Radoilska, Autonomy in Psychiatric Ethics.
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  38. added 2014-12-21
    Laura Davy (2014). Philosophical Inclusive Design: Intellectual Disability and the Limits of Individual Autonomy in Moral and Political Theory. Hypatia 29 (4):n/a-n/a.
    Drawing on the built environment concept of “inclusive design” and its emphasis on creating accessible environments for all persons regardless of ability, I suggest that a central task for feminist disability theory is to redesign foundational philosophical concepts to present opportunities rather than barriers to inclusion for people with disability. Accounts of autonomy within liberal philosophy stress self-determination and the dignity of all individual persons, but have excluded people with intellectual disability from moral and political theories by denying their capacity (...)
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  39. added 2014-12-21
    Jillian Craigie & Lisa Bortolotti, Rationality, Diagnosis and Patient Autonomy. Oxford Handbook Psychiatric Ethics.
    In this chapter, our focus is the role played by notions of rationality in the diagnosis of mental disorders, and in the practice of overriding patient autonomy in psychiatry. We describe and evaluate different hypotheses concerning the relationship between rationality and diagnosis, raising questions about what features underpin psychiatric categories. These questions reinforce widely held concerns about the use of diagnosis as a justification for overriding autonomy, which have motivated a shift to mental incapacity as an alternative justification. However, this (...)
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  40. added 2014-12-21
    Fabian Freyenhagen & Tom O'Shea, Hidden Substance: Mental Disorder as a Challenge to Normatively Neutral Accounts of Autonomy.
    Mental capacity and autonomy are often understood to be normatively neutral – the only values or other norms they may presuppose are those the assessed person does or would accept. We show how mental disorder threatens normatively neutral accounts of autonomy. These accounts produce false positives, particularly in the case of disorders that affect evaluative abilities. Two normatively neutral strategies for handling autonomy-undermining disorder are explored and rejected: a blanket exclusion of mental disorder, and functional tests requiring consistency, expression of (...)
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  41. added 2014-12-21
    N. Cugueró-Escofet & J. M. Rosanas (2012). Justice as a Crucial Formal and Informal Element of Management Control Systems. Ramon Llull Journal of Applied Ethics 3 (3):155.
    Management control systems include justice implicitly, as they believe that the market provides what is just or not through the market value. Psychological literature has deemed that people can perceive which procedures and decisions are just or not. In this paper, we argue that management control systems need to include justice criteria explicitly, beyond mere market value, in both their design and use . This will increase the probability that organizational members will collaborate to achieve organizational goals.
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  42. added 2014-12-21
    A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3:9-16.
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  43. added 2014-12-21
    D. Murillo & S. Vallentin (2012). CSR, SMES and Social Capital: An Empirical Study and Conceptual Reflection. Ramon Llull Journal of Applied Ethics 3 (3):17.
    This paper is a response to the opening of new lines of research on CSR and SMEs . It seeks to explore the business case for CSR in this corporate segment. The paper, which is based on four case studies of medium-sized firms in the automotive sector, took the distinctive approach of trying to understand the nature of CSR-like activities developed not by best-in-class CSR-driven companies but by purely competitiveness-driven firms. The case studies provide explicit evidence that the CSR activities (...)
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  44. added 2014-12-21
    Ballarín Jm, Marín Fx & A. J. Navarro (2012). Knowledge and Acknowledgement: Concept of Alterity as a Tool for Social Interaction. Ramon Llull Journal of Applied Ethics 3 (3):135.
    Human beings inhabit a symbolic reality that articulates meaning. This is culture understood as a web of meanings that actually builds our identity by providing guidance in the complexity of our environment. It is the complex interplay between identity and alterity, between interiority and exteriority, between familiarity and strangeness. Worldviews set up borders that delimit one's own world and others' ground by establishing stereotypes and prejudices. This article presents the results of a research project on prejudices towards the other in (...)
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  45. added 2014-12-20
    Lucie White (forthcoming). Does Remuneration for Plasma Compromise Autonomy? HEC Forum:1-14.
    In accordance with a recent statement released by the World Health Organization, the Canadian province of Ontario is moving to ban payment for plasma donation. This is partially based on contentions that remuneration for blood and blood products undermines autonomy and personal dignity. This paper is dedicated to evaluating this claim. I suggest that traditional autonomy-based arguments against commodification of human body parts and substances are less compelling in the context of plasma donation in Canada, but that there is another (...)
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  46. added 2014-12-20
    Jesús Ilundáin-Agurruza (forthcoming). William James—Pragmatic Pioneer. Sport, Ethics and Philosophy:1-13.
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  47. added 2014-12-20
    Louise Bezuidenhout (forthcoming). Variations in Scientific Data Production: What Can We Learn From #Overlyhonestmethods? Science and Engineering Ethics:1-15.
    In recent months months the hashtag #overlyhonestmethods has steadily been gaining popularity. Posts under this hashtag—presumably by scientists—detail aspects of daily scientific research that differ considerably from the idealized interpretation of scientific experimentation as standardized, objective and reproducible. Over and above its entertainment value, the popularity of this hashtag raises two important points for those who study both science and scientists. Firstly, the posts highlight that the generation of data through experimentation is often far less standardized than is commonly assumed. (...)
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  48. added 2014-12-20
    Yonca Hurol, Hülya Yüceer & Hacer Başarır (forthcoming). Ethical Guidelines for Structural Interventions to Small-Scale Historic Stone Masonry Buildings. Science and Engineering Ethics:1-22.
    Structural interventions to historic stone masonry buildings require that both structural and heritage values be considered simultaneously. The absence of one of these value systems in implementation can be regarded as an unethical professional action. The research objective of this article is to prepare a guideline for ensuring ethical structural interventions to small-scale stone historic masonry buildings in the conservation areas of Northern Cyprus. The methodology covers an analysis of internationally accepted conservation documents and national laws related to the conservation (...)
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  49. added 2014-12-20
    Cecilia Tohaneanu (forthcoming). Could Ross’s Pluralist Deontology Solve the Conflicting Duties Problem? Revue Roumaine de Philosophie 59.
    No matter how it is viewed, as a plausible version of anti-utilitarianism or of non-consequentialist, or even as a plausible version of deontology, the theory of prima facie duties certainly makes W. D. Ross one of the most important moral philosopher of the twentieth-century. By outlining his pluralistic deontology, this paper attempts to argue for a positive answer to the question of whether Ross’s theory can offer a solution to the issue of conflicting duties. If such a solution is convincing, (...)
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  50. added 2014-12-20
    Jesús Ilundáin-Agurruza (forthcoming). Zhuangzi—Playful Wanderer. Sport, Ethics and Philosophy:1-28.
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