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  1. added 2015-01-28
    Eric Racine, Emily Bell, Natalie Zizzo & Courtney Green (forthcoming). Public Discourse on the Biology of Alcohol Addiction: Implications for Stigma, Self-Control, Essentialism, and Coercive Policies in Pregnancy. Neuroethics:1-10.
    International media have reported cases of pregnant women who have had their children apprehended by social services, or who were incarcerated or forced into treatment programs based on a history of substance use or lack of adherence to addiction treatment programs. Public discourse on the biology of addiction has been criticized for generating stigma and a diminished perception of self-control in individuals with an addiction, potentially contributing to coercive approaches and criminalization of women who misuse substances during pregnancy. We explored (...)
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  2. added 2015-01-28
    Chris Tucker (forthcoming). Satisficing and Motivated Submaximization (in the Philosophy of Religion). Philosophy and Phenomenological Research.
    In replying to certain objections to the existence of God, Robert Adams, Bruce Langtry, and Peter van Inwagen assume that God can appropriately choose a suboptimal world, a world less good than some other world God could have chosen. A number of philosophers, such as Michael Slote and Klaas Kraay, claim that these theistic replies are therefore committed to the claim that satisficing can be appropriate. Kraay argues that this commitment is a significant liability. I argue, however, that the relevant (...)
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  3. added 2015-01-28
    Ittay Nissan-Rozen (forthcoming). A Triviality Result for the “Desire by Necessity” Thesis. Synthese:1-22.
    A triviality result for what Lewis called “the Desire by Necessity Thesis” and Broome : 265–267, 1991) called “the Desire as Expectation Thesis” is presented. The result shows that this thesis and three other reasonable conditions can be jointly satisfied only in trivial cases. Some meta-ethical implications of the result are discussed. The discussion also highlights several issues regarding Lewis’ original triviality result for “the Desire as Belief Thesis” that have not been properly understood in the literature.
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  4. added 2015-01-28
    K. E. Gover (2015). Are All Multiples the Same? The Problematic Nature of the Limited Edition. Journal of Aesthetics and Art Criticism 73 (1):69-80.
    The aim of this inquiry is to determine whether printmaking is best understood ontologically as analogous to a work-performance relation. Are prints the visual analogue of symphonies? My motivation for pursuing the comparison of printmaking to music is twofold. First, because relatively little has been written on the ontology of fine art prints, our use of an already developed body of scholarship will help us to gain some traction on the question. Second, within the existing literature on the ontology of (...)
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  5. added 2015-01-28
    Martijn Boven (2015). Kierkegaard's Concepts: Psychological Experiment. In Jon Stewart, Steven M. Emmanuel & William McDonald (eds.), Volume 15, Tome V. Kierkegaard's Concepts: Objectivity to Sacrifice . Ashgate. 159-165.
    For Kierkegaard the ‘psychological experiment’ is a literary strategy. It enables him to dramatize an existential conflict in an experimental mode. Kierkegaard’s aim is to study the source of movement that animates the existing individual (this is the psychological part). However, he is not interested in the representation of historical individuals in actual situations, but in the construction of fictional characters that are placed in hypothetical situations; this allows him to set the categories in motion “in order to observe completely (...)
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  6. added 2015-01-28
    Desh Raj Sirswal (2014). Swami Vivekananda , Indian Youth and Value Education. In Atanu Mohapatra (ed.), Vivekananda and Contemporary Education in India: Recent Perspectives. Surendra Publications. 167-180.
    Swami Vivekananda (January 12, 1863 – July 4, 1902) is considered as one of the most influential spiritual educationist and thinker of India. He was disciple of Ramakrishna Paramahamsa and the founder of Ramakrishna Math and Ramakrishna Mission. He is considered by many as an icon for his fearless courage, his positive exhortations to the youth, his broad outlook to social problems, and countless lectures and discourses on Vedanta philosophy. For him, “Education is not the amount of information that is (...)
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  7. added 2015-01-27
    Peg Zeglin Brand (2015). The Role of Luck in Originality and Creativity. Journal of Aesthetics and Art Criticism 73 (1):31-55.
    In this article I explore the concept of originality from several viewpoints. Within the world of printmaking, I show that while print dealers may draw attention to originality in order to enhance economic value, artists emphasize the aesthetic value of a work based on the freedom to express artistic intent and to experiment with techniques of the medium. Within the worlds of philosophy and to some extent, psychology, “originality” has been misleadingly tied to the notions of “creativity” and “genius,” thereby (...)
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  8. added 2015-01-27
    Christy Mag Uidhir (2015). Introduction. Journal of Aesthetics and Art Criticism 73 (1):1-8.
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  9. added 2015-01-27
    Yonatan Brafman (2015). Yeshayahu Leibowitz's Axiology. Journal of Religious Ethics 43 (1):146-168.
    This essay explicates and assesses Yeshayahu Leibowitz's axiology, and its relation to the value he claims halakhic practice instantiates: service of God. It argues that, while Leibowitz often affirms a relativist “polytheism of values,” he sometimes implies that the religious value is the “most valuable value.” However, this is not due to its material content, because serving God is objectively best; rather it is because, consonant with his negative theology, it most fully instantiates the formal properties of a value. The (...)
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  10. added 2015-01-27
    James Turner Johnson (2015). Getting It Right. Journal of Religious Ethics 43 (1):170-177.
    In addition to noting significant differences of interpretation between me and Kristopher Norris on understanding classic just war thought and judging its importance, this Comment flags errors of fact and faulty logic in the Norris essay.
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  11. added 2015-01-27
    Peter Seipel (2015). Aquinas and the Natural Law. Journal of Religious Ethics 43 (1):28-50.
    Recent decades have seen a shift away from the traditional view that Aquinas's theory of the natural law is meant to supply us with normative guidance grounded in a substantive theory of human nature. In the present essay, I argue that this is a mistake. Expanding on the suggestions of Jean Porter and Ralph McInerny, I defend a derivationist reading of ST I-II, Q. 94, A. 2 according to which Aquinas takes our knowledge of the genuine goods of human life (...)
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  12. added 2015-01-27
    Roy T. Cook & Aaron Meskin (2015). Comics, Prints, and Multiplicity. Journal of Aesthetics and Art Criticism 73 (1):57-67.
    Comics comprise a hybrid art form descended from printmaking and mostly made using print technologies. But comics are an art form in their own right and do not belong to the art form of printmaking. We explore some features art comics and fine art prints do and do not have in common. Although most fine art prints and comics are multiple artworks, it is not obvious whether the multiple instances of comics and prints are artworks in their own right. The (...)
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  13. added 2015-01-27
    Jonathan K. Crane (2015). Praying to Die. Journal of Religious Ethics 43 (1):1-27.
    Prayer has long been a staple in the proverbial Jewish medical toolbox. While the vast majority of relevant prayers seek renewed health and prolonged life, what might prayers for someone to die look like? What ethical dimensions are involved in such liturgical expressions? By examining both prayers for oneself to die and prayers for someone else to die, this essay discerns reasons why it may be good and even necessary to pray for a patient's demise.
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  14. added 2015-01-27
    David Newheiser (2015). Sexuality and Christian Tradition. Journal of Religious Ethics 43 (1):122-145.
    This essay aims to clarify the debate over same-sex unions by comparing it to the fourth-century conflict concerning the nature of Jesus Christ. Although some suppose that the council of Nicaea reiterated what Christians had always believed, the Nicene theology championed by Athanasius was a dramatic innovation that only won out through protracted struggle. Similarly, despite the widespread assumption that Christian tradition univocally condemns homosexuality, the concept of sexuality is a nineteenth-century invention with no exact analogue in the ancient world. (...)
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  15. added 2015-01-27
    Catharine Abell (2015). Printmaking as an Art. Journal of Aesthetics and Art Criticism 73 (1):23-30.
    Many forms of printmaking involve drawing or painting onto a plate to produce a matrix and then producing prints from that matrix by mechanical processes. One might be skeptical about the artistic significance of such prints, on the basis that only the process of drawing or painting the matrix enables printmakers to exercise intentional control over the features of the resultant prints. This might lead one to think that such forms of printmaking lack artistic significance independent of drawing and painting. (...)
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  16. added 2015-01-27
    Robert Hopkins (2015). Reproductive Prints as Aesthetic Surrogates. Journal of Aesthetics and Art Criticism 73 (1):11-21.
    Reproductive prints allow us to engage with the aesthetic/artistic character of the pictures that are their sources. But prints clearly differ from their sources in various striking ways. How, then, are they able to make engagement possible? I consider various answers. Most treat prints as acting as surrogates for the source: in sharing its aesthetic properties, in resembling it in overall aesthetic character, in being aesthetically transparent to it, or in allowing us to imagine its aesthetic character in sufficiently rich (...)
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  17. added 2015-01-27
    Jere Williams (2015). A Beautiful Manhole Cover Thumbtacked to the Bulletin Board on Goodman's Door. Journal of Aesthetics and Art Criticism 73 (1):9-9.
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  18. added 2015-01-27
    Walid Mansour, Khoutem Ben Jedidia & Jihed Majdoub (2015). How Ethical is Islamic Banking in the Light of the Objectives of Islamic Law? Journal of Religious Ethics 43 (1):51-77.
    Islamic banking is based on moral foundations that make it distinct from conventional banking. Some argue that because of its foundation in Islam, Islamic banking may represent a more morally appealing alternative. Yet, evidence shows that this is not the case. Indeed, the current practice of Islamic banking has not been able to achieve its goals which are based on Islam's moral values: to enhance justice, equitability, and social well-being. This essay examines the extent to which Islamic banking is ethical (...)
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  19. added 2015-01-27
    Christopher Vecsey (2015). Navajo Morals and Myths, Ethics and Ethicists. Journal of Religious Ethics 43 (1):78-121.
    Over a century ago a Western observer recognized an effective morality among Navajo Indians in the American Southwest, yet could not locate its expression, except in mythology recounting contradictory behaviors. Through the 1900s scholars delineated contours of Navajo moral values, myths, and taxonomies upon which moral traditions were based, and situations in which Navajos have engaged in ethical decision-making. Recently individual Navajos have manifested their role as ethical agents, not merely as recipients of moral lore. A contemporary Navajo storyteller, Sunny (...)
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  20. added 2015-01-27
    David Davies (2015). Varying Impressions. Journal of Aesthetics and Art Criticism 73 (1):81-92.
    My aim in this article is to locate various forms of printmaking in a broader framework for thinking about so-called ‘multiple’ artworks, artworks that, as this is normally put, admit of multiple instances. I first sketch a general framework for the philosophical exploration of multiple artworks and the philosophical issues to which they give rise. I then address certain forms of printmaking that might be thought to generate singular rather than multiple artworks. Next, I look at how those print works (...)
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  21. added 2015-01-27
    Kristopher Norris (2015). Deliberating Just War. Journal of Religious Ethics 43 (1):178-184.
    This essay responds to James Turner Johnson's critiques of my argument in “‘Never Again War’: Recent Shifts in the Roman Catholic Just War Tradition and the Question of ‘Functional Pacifism.’” . It attends specifically to three of Johnson's objections and offers accounts of the meaning and use of the term “functional pacifism,” an understanding of classic just war thought as a tradition, and the concepts of peace and authority within just war and pacifist thought. It argues that my analysis of (...)
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  22. added 2015-01-27
    Debra Bergoffen (2014). Gendering Vulnerability: Re-Scripting the Meaning of Male-Male Rape. Symposium 18 (1):164-175.
    The testimonies of men raped by men in Uganda indicate that the meaning of rape as an aggression that enforces the gendering of women as vulnerable and therefore dependent on men's protection needs to be reformulated to account for the fact that being raped transforms a man into a woman. In describing their humiliation, these men reveal that gendered masculinity is grounded in a flight from vulnerability that depends on the presence of vulnerable/rapeable victim bodies. Their words teach us that (...)
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  23. added 2015-01-27
    Kerri Anne Brussen (2013). Sex Selection. Chisholm Health Ethics Bulletin 19 (1):4.
    Brussen, Kerri Anne The selection of the sex of an unborn child brings to mind many thoughts: playing God, gender discrimination, imbalance in the male:female gender ratio, and a slippery slope that could lead to designer babies. Sex selection also raises the question of reproduction autonomy. These and other issues are explored in this article.
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  24. added 2015-01-27
    A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3:9-16.
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  25. added 2015-01-27
    Ballarín Jm, Marín Fx & A. J. Navarro (2012). Knowledge and Acknowledgement: Concept of Alterity as a Tool for Social Interaction. Ramon Llull Journal of Applied Ethics 3 (3):135.
    Human beings inhabit a symbolic reality that articulates meaning. This is culture understood as a web of meanings that actually builds our identity by providing guidance in the complexity of our environment. It is the complex interplay between identity and alterity, between interiority and exteriority, between familiarity and strangeness. Worldviews set up borders that delimit one's own world and others' ground by establishing stereotypes and prejudices. This article presents the results of a research project on prejudices towards the other in (...)
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  26. added 2015-01-27
    N. Cugueró-Escofet & J. M. Rosanas (2012). Justice as a Crucial Formal and Informal Element of Management Control Systems. Ramon Llull Journal of Applied Ethics 3 (3):155.
    Management control systems include justice implicitly, as they believe that the market provides what is just or not through the market value. Psychological literature has deemed that people can perceive which procedures and decisions are just or not. In this paper, we argue that management control systems need to include justice criteria explicitly, beyond mere market value, in both their design and use . This will increase the probability that organizational members will collaborate to achieve organizational goals.
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  27. added 2015-01-27
    D. Murillo & S. Vallentin (2012). CSR, SMES and Social Capital: An Empirical Study and Conceptual Reflection. Ramon Llull Journal of Applied Ethics 3 (3):17.
    This paper is a response to the opening of new lines of research on CSR and SMEs . It seeks to explore the business case for CSR in this corporate segment. The paper, which is based on four case studies of medium-sized firms in the automotive sector, took the distinctive approach of trying to understand the nature of CSR-like activities developed not by best-in-class CSR-driven companies but by purely competitiveness-driven firms. The case studies provide explicit evidence that the CSR activities (...)
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  28. added 2015-01-26
    Justin Clarke-Doane (forthcoming). Objectivity in Ethics and Mathematics. Proceedings of the Aristotelian Society.
    How do axioms, or first principles, in ethics compare to those in mathematics? I argue that while there are similarities between the cases, these are premised on an assumption which can be questioned, and which highlights the peculiarity of normative inquiry.
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  29. added 2015-01-26
    Alfred Archer (forthcoming). Divine Moral Goodness, Supererogation and The Euthyphro Dilemma. International Journal for Philosophy of Religion:1-14.
    How can we make sense of God’s moral goodness if God cannot be subject to moral obligations? This question is troubling for divine command theorists, as if we cannot make sense of God’s moral goodness then it seems hard to see how God’s commands could be morally good. Alston argues that the concept of supererogation solves this problem. If we accept the existence of acts that are morally good but not morally required then we should accept that there is no (...)
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  30. added 2015-01-26
    Douglas Lackey (2015). The Morality of Defensive War Edited by Cécile Fabre & Seth Lazar 2014 Oxford, Oxford University Press272 Pp., £35.00. [REVIEW] Journal of Applied Philosophy 32 (1):111-113.
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  31. added 2015-01-26
    Dimitrios Dentsoras (2014). The Birth of Supererogation. Epoché: A Journal for the History of Philosophy 18 (2):351-372.
    The essay investigates the philosophical infancy of the idea that some actions are morally praiseworthy while not being morally obligatory. It focuses on Thomas Aquinas’s distinction between commandments and counsels, the early Christian idea that some acts go beyond nature, and the Stoic notion of circumstantially appropriate actions. I discuss the Christian and Stoic justification of acts of self-denial, such as celibacy, poverty, and martyrdom, and attempt to find a unitary source of goodness and moral obligation that allows for such (...)
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  32. added 2015-01-26
    A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3:9-16.
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  33. added 2015-01-26
    Ballarín Jm, Marín Fx & A. J. Navarro (2012). Knowledge and Acknowledgement: Concept of Alterity as a Tool for Social Interaction. Ramon Llull Journal of Applied Ethics 3 (3):135.
    Human beings inhabit a symbolic reality that articulates meaning. This is culture understood as a web of meanings that actually builds our identity by providing guidance in the complexity of our environment. It is the complex interplay between identity and alterity, between interiority and exteriority, between familiarity and strangeness. Worldviews set up borders that delimit one's own world and others' ground by establishing stereotypes and prejudices. This article presents the results of a research project on prejudices towards the other in (...)
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  34. added 2015-01-26
    N. Cugueró-Escofet & J. M. Rosanas (2012). Justice as a Crucial Formal and Informal Element of Management Control Systems. Ramon Llull Journal of Applied Ethics 3 (3):155.
    Management control systems include justice implicitly, as they believe that the market provides what is just or not through the market value. Psychological literature has deemed that people can perceive which procedures and decisions are just or not. In this paper, we argue that management control systems need to include justice criteria explicitly, beyond mere market value, in both their design and use . This will increase the probability that organizational members will collaborate to achieve organizational goals.
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  35. added 2015-01-26
    D. Murillo & S. Vallentin (2012). CSR, SMES and Social Capital: An Empirical Study and Conceptual Reflection. Ramon Llull Journal of Applied Ethics 3 (3):17.
    This paper is a response to the opening of new lines of research on CSR and SMEs . It seeks to explore the business case for CSR in this corporate segment. The paper, which is based on four case studies of medium-sized firms in the automotive sector, took the distinctive approach of trying to understand the nature of CSR-like activities developed not by best-in-class CSR-driven companies but by purely competitiveness-driven firms. The case studies provide explicit evidence that the CSR activities (...)
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  36. added 2015-01-26
    Stuart Silvers (2010). Methodological and Moral Muddles in Evolutionary Psychology. Journal of Mind and Behavior 31 (1-2).
    Evolutionary psychology, the self-proclaimed scientific theory of human nature, owes much of its controversial notoriety to reports in public media. In part this is because of its bold claims that human psychological characteristics are adaptations to the Pleistocene environment in which they evolved and these inherited characteristics we exhibit now constitute our human nature. Proponents maintain that evolutionary psychology is a scientific account of human nature that explains what this much abused concept means. Critics counter that some evolutionary psychological hypotheses (...)
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  37. added 2015-01-26
    Steven Wall (2000). Darwinian Natural Right: The Biological Ethics of Human Nature by Larry Arnhart. Albany: SUNY Press, 1998. [REVIEW] Reason Papers 25:113-116.
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  38. added 2015-01-26
    Ken Binmore (1998). Evolutionary Ethics. Vienna Circle Institute Yearbook 5:277-283.
    Philosophers used to say that all their endeavours were merely a footnote to Plato. In ethics, this is still largely true.
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  39. added 2015-01-26
    Robert Wesson & Patricia A. Williams (1995). Evolution and Human Values. Rodopi.
    Initiated by Robert Wesson, Evolution and Human Values is a collection of newly written essays designed to bring interdisciplinary insight to that area of thought where human evolution intersects with human values. The disciplines brought to bear on the subject are diverse - philosophy, psychiatry, behavioral science, biology, anthropology, psychology, biochemistry, and sociology. Yet, as organized by co-editor Patricia A. Williams, the volume falls coherently into three related sections. Entitled "Evolutionary Ethics," the first section brings contemporary research to an area (...)
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  40. added 2015-01-26
    James G. Paradis & George Christopher Williams (1989). Evolution and Ethics: T.H. Huxley's Evolution and Ethics with New Essays on its Victorian and Sociobiological Context. Princeton University Press.
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  41. added 2015-01-26
    Roger Smith (1972). Alfred Russel Wallace: Philosophy of Nature and Man. British Journal for the History of Science 6 (2):177-199.
    Historians of the Victorian period have begun to re-evaluate the general background and impact of Darwin's theory of the origin of species by means of natural selection. An emerging picture suggests that the Darwinian theory of evolution was only one aspect of a more general change in intellectual positions. It is possible to summarize two correlated developments in the second half of the nineteenth century: the seculariszation of majors areas of thought, and the increasing breakdown of a common intellectual milieu. (...)
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  42. added 2015-01-25
    Kathryn L. MacKay (forthcoming). The Restaurant Food Hot Potato: Stop Passing It on—A Commentary on Mah and Timming’s, ‘Equity in Public Health Ethics: The Case of Menu Labelling Policy at the Local Level’. Public Health Ethics:phu046.
    In the case discussion, ‘Equity in Public Health Ethics: The Case of Menu Labelling Policy at the Local Level’ , Mah and Timming state that menu labelling would ‘place requirements for information disclosure on private sector food businesses, which, as a policy instrument, is arguably less intrusive than related activities such as requiring changes to the food content’. In this commentary on Mah and Timming’s case study, I focus on discussing how menu-labelling policy permits governments to avoid addressing the heart (...)
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  43. added 2015-01-25
    Enzo Rossi (forthcoming). Can Realism Move Beyond a Methodenstreit? [REVIEW] Political Theory.
    Is there more to the recent surge in political realism more than just a debate on how best to continue doing what political theorists are already doing? I use two recent books, by Michael Freeden and Matt Sleat, as a testing ground for realism’s claims about its import on the discipline. I argue that both book take realism beyond the Methodenstreit, though each in a different direction: Freeden’s takes us in the realm of meta-metatheory, Sleat’s is a genuine exercise in (...)
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  44. added 2015-01-25
    Philip M. Rosoff (forthcoming). In Defense of Altered Standards of Care for Ebola Infections in Developed Countries. HEC Forum:1-9.
    The current outbreak of Ebola virus infection in West Africa continues to spread. Several patients have now been treated in the United States and preparations are being made for more. Because of the strict isolation required for their care, questions have been raised about what diagnostic and therapeutic interventions should be available. I discuss the ethical challenges associated with caring for patients in strict isolation and personnel wearing bulky protective gear with reduced dexterity and flexibility, the limitations this may place (...)
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  45. added 2015-01-25
    Matthias Kilian (2014). To Be a Lawyer or Not To Be a Lawyer, That is the Question: The German Federal Social Court's Views on In-House Lawyers. Legal Ethics 17 (3):448-453.
    This article is currently available as a free download on ingentaconnect.
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  46. added 2015-01-25
    Sir John Laws (2014). Sydney's Sketches, Sydney's Fingers—After Dinner at The Inner Temple. Legal Ethics 17 (3):427-429.
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  47. added 2015-01-25
    David Luban (2014). Is There a Human Right to a Lawyer? Legal Ethics 17 (3):371-381.
    Is there an international human right to a lawyer? This paper answers yes, exploring the philosophical basis for that answer, and drawing out implications for the legal profession. Borrowing from, and modifying, Henry Shue's pioneering work, the paper analyses a human right as a claim-right by individuals to social guarantees against standard threats. Access to legal representation is one of those social guarantees, and is essential in rule-of-law societies. That is because of the multitudinous advantages that access to legal institutions (...)
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  48. added 2015-01-25
    Michael P. Reynolds (2014). Arbitration and Ethical Codes. Legal Ethics 17 (3):458-462.
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  49. added 2015-01-25
    Reid Mortensen (2014). Legal Ethics at a Time of Regulatory Change: The Sixth International Legal Ethics Conference, London. Legal Ethics 17 (3):425-426.
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  50. added 2015-01-25
    Vivien Holmes (2014). Compounding the Abuse: Lawyers for the Catholic Church in the Ellis Case. Legal Ethics 17 (3):433-436.
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