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  1. B. D. A. (1965). Love, Hate, Fear, Anger and the Other Lively Emotions. [REVIEW] Review of Metaphysics 18 (3):582-582.
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  2. S. A. S. A. (1912). COOKE, H. P. -Maurice the Philosopher ; or Happiness, Love and the Good. [REVIEW] Mind 21:451.
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  3. George Allan (2004). Forms of Hatred. Review of Metaphysics 58 (1):175-176.
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  4. Claire Armon-Jones (1991). Varieties of Affect. University of Toronto Press.
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  5. Erlandsson Arvid (2012). Disgust Predicts Non-Consequentialistic Moral Attitudes. Educational Studies 54:133-144.
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  6. Martha Palacio Avendaño (2006). El sentimiento de la dignidad: Julio Seoane Pinilla: Del sentido moral a la moral sentimental. El origen sentimental de la identidad y ciudadanía democrática, Siglo XXI Editores, Madrid, 2004. Astrolabio: Revista Internacional de Filosofía 3:123-125.
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  7. Mehdi N. Bahadori (1994). Love to Be Happy: The Secrets of Sustainable Joy. Blue Dolphin Pub..
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  8. Annette Baier (1978). Hume's Analysis of Pride. Journal of Philosophy 75 (1):27-40.
  9. John R. Baker & Michael J. Winkelman (2005). Shamans, Sorcerers, and Saints: A Prehistory of Religion. Anthropology of Consciousness 16 (2):93-95.
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  10. Bruce W. Ballard (1990). The Role of Mood in Heidegger's Ontology. Upa.
    This work offers a critical examination of how Heidegger uses the concept of mood in his philosophy of being. The author focuses on a specific kind of mood, namely anxiety, distinguishing this authentic mood from inauthentic ones, and then extends the concept outward to encompass Rudolf Otto's phenomenology of religious feeling by providing a ground for that work.
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  11. J. M. Barbalet (1992). A Macro Sociology of Emotion: Class Resentment. Sociological Theory 10 (2):150-163.
    Emotion inheres simultaneously in individuals and in the social structures and relationships in which individuals are embedded. Beginning with a critical examination of T.H. Marshall's account of class resentment, this paper considers the emotional patterns of resentment in class inequality, in trade cycle changes in costs and opportunities for income, and in class cultures. Arising from social relationships, emotion is the basis of action that subsequently affects the structure of social relationships. Thus emotion connects phases of social structure separated by (...)
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  12. Lisa Feldman Barrett, Maria Gendron & Yang-Ming Huang (2009). Do Discrete Emotions Exist? Philosophical Psychology 22 (4):427 – 437.
    In various guises (usually referred to as the “basic emotion” or “discrete emotion” approach), scientists and philosophers have long argued that certain categories of emotion are natural kinds. In a recent paper, Colombetti (2009) proposed yet another natural kind account, and in so doing, characterized and critiqued psychological constructionist approaches to emotion, including our own Conceptual Act Model. In this commentary, we briefly address three topics raised by Columbetti. First, we correct several common misperceptions about the discrete emotion approach to (...)
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  13. E. Bedford (1957). Emotions. Proceedings of the Aristotelian Society 57:281-304.
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  14. Simone Belli, Rom Harré & Lupicinio íñiguez (2010). What is Love? Discourse About Emotions in Social Sciences. Human Affairs 20 (3).
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  15. Aaron Ben-Ze’ev (2000). Emotions, Responsibility and Morality. In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer 219--231.
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  16. A. W. Benn (1914). Aristotle's Theory of Tragic Emotion. Mind 23 (89):84-90.
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  17. Aaron Ben‐ze'ev & Keith Oatley (1996). The Intentional and Social Nature of Human Emotions: Reconsideration of the Distinction Between Basic and Non‐Basic Emotions. Journal for the Theory of Social Behaviour 26 (1):81-94.
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  18. Timothy P. Bloser (2004). Feelings and Emotional Evaluation. Dissertation, Stanford University
    This dissertation argues that emotions are best seen as a form of evaluation in which feelings play a central role. These "felt evaluations" should not be construed as beliefs, and, precisely because they are felt, they serve a distinctive and crucial role in our mental lives. In contrast, many philosophers who take emotions to be evaluative beliefs have argued that feelings are at best only a necessary accompaniment, serving to distinguish emotional from unemotional beliefs, while contributing next to nothing to (...)
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  19. Nicolas Bommarito (2014). Review of Emotions in the Moral Life. [REVIEW] International Journal of Philosophical Studies 22 (5):780-783.
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  20. Gillian Bonham, Music in Australian Education : A Historical and Philosophical Analysis.
    This Field Study Report represents a preliminary inquiry or prolegomenon to a Philosophy of Music Education in Australia. My concern here is with the nature and function of music in Australian education, especially of young people. I am not concerned with the technical details of education and training in the musical art itself: my aim is rather to distinguish and account for public and professional attitudes towards music in Australian education, by identifying their philosophical sources and social determinants. The Introduction (...)
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  21. Davide Bonsi (2012). Part VI-The Development of Purpose-Built Spaces for Music-16 The Acoustic Analysis of Palladio's Teatro Olimpico, Vicenza. Proceedings of the British Academy 176:277.
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  22. Maria Botero (2012). Reconstructing Basic Emotions with More Situated Social Interactions. Emotion Review 4 (3):245-246.
    Mason and Capitanio (2012) offer an explanation of how basic emotions emerge in organisms that departs from the traditional nature–nurture dichotomy; however, they limit their definition of basic emotions to the development of functional states that are species-typical. It is argued that if Mason and Capitanio take these ideas a step further, they would be able to explain the development of basic emotions in a more complex way, one that would involve understanding how the exchange between the organism and the (...)
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  23. Guy Bouchard (1994). Music and the Emotions. Review of Metaphysics 47 (4):802-803.
    L'ouvrage de Malcolm Budd ainsi intitulé porte sur les relations entre la musique et les émotions en lien avec la valeur attribuée à la musique. Il passe en revue d'une part les théories qui nient la pertinence des émotions pour l'appréciation de la musique, d'autre part celles qui l'endossent. Toutes, à son avis, sont déficientes, et il plaide pour une théorie de la musique qui serait moins monolithique que celles-là.
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  24. Leah Bradshaw, Emotions, Reasons and Judgement.
    The paper considers an influential current in contemporary philosophy: the notion that judgments are formed as a consequence of emotive reaction. Philosophers such as Richard Rorty and Martha Nussbaum argue that moral and political principles such as universal human rights, and inherent human dignity, owe their persuasiveness to emotional responses of natural compassion and pity. Reason is accorded a secondary place as a justificatory apparatus for sentience. The paper aims to demonstrate both the incoherence and the political danger of this (...)
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  25. Charles Bray (1838). The Education of the Feelings [by C. Bray].
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  26. Mark T. Brown (2006). Unfelt Feelings. Southwest Philosophy Review 22 (2):117-122.
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  27. Georg Brun, Ulvi Dogluoglu & Dominique Kuenzle (eds.) (2008). Epistemology and Emotions. Ashgate Publishing Company.
    This volume is the first collection focusing on the claim that we cannot but account for emotions if we are to understand the processes and evaluations related to empirical knowledge.
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  28. Ross W. Buck (2012). Prime Elements of Subjectively Experienced Feelings and Desires: Imaging the Emotional Cocktail. Behavioral and Brain Sciences 35 (3):144-144.
    Primary affects exist at an ecological-communicative level of analysis, and therefore are not identifiable with specific brain regions. The constructionist view favored in the target article, that emotions emerge from does not specify the nature of these processes. These more basic processes may actually involve specific neurochemical systems, that is, primary motivational-emotional systems (primes), associated with specific feelings and desires that combine to form the of experienced emotion.
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  29. A. S. C. (1972). The Concept of Expression. Review of Metaphysics 25 (3):571-571.
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  30. Cheryl Hause Calhoun (1981). Feeling and Value. Dissertation, The University of Texas at Austin
    Both the 18th century British moral sentiment theorists Hutcheson and Hume and the later continental moralists Kant, Brentano, and Scheler argued that we appreciate moral, aesthetic, and other values through feeling. This dissertation critically examines these "value-feeling" theories. I argue that positing a special value-feeling, like the moral sentiment, is not defensible; and I argue instead that we appreciate values through all the commonly recognized feelings, e.g., anger and despair. ;The first two chapters trace and evaluate the development of value-feeling (...)
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  31. Joseph Carpino (1987). The Philosophy of Laughter and Humor. Review of Metaphysics 41 (2):405-406.
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  32. Noel Carroll (2011). Philosophical Insight, Emotion, and Popular Fiction. In Noel Carroll & John Gibson (eds.), Narrative, Emotion, and Insight. Penn State University 45.
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  33. Paul Carus (1891). Some Questions of Psycho-Physics. A Discussion.: Feelings and the Elements of Feelings. The Monist 1 (3):401-420.
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  34. Charles S. Carver, Frederick X. Gibbons, Walter G. Stephan, David C. Glass & Irwin Katz (1979). Ambivalence and Evaluative Response Amplification. Bulletin of the Psychonomic Society 13 (1):50-52.
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  35. Daniela Castelli (2008). """ Feelings" and" Feeling" in the Work of Simone Porzio: Two Recovered Manuscripts. Giornale Critico Della Filosofia Italiana 4 (2):255-280.
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  36. Jasmina Čelica (2006). Sound Sentiments: Integrity in the Emotions. [REVIEW] Prolegomena 5 (2):276-279.
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  37. Sin Yee Chan (1999). Standing Emotions. Southern Journal of Philosophy 37 (4):495-513.
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  38. Eric P. Charles, Michael D. Bybee & Nicholas S. Thompson (2011). Abehaviorist Account of Emotions and Feelings: Making Sense of James D. Laird's Feelings: The Perception of Self. Behavior and Philosophy 39:1-16.
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  39. Snait B. Cheung (2010). Lamarck on Feelings: From Worms to Humans. In Charles T. Wolfe & Ofer Gal (eds.), The Body as Object and Instrument of Knowledge. Springer 211--239.
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  40. Jinhee Choi (1999). Emotion, Fiction, and Rationality: Cognitivism Vs. Non-Cognitivism. Dissertation, The University of Wisconsin - Madison
    The focus of this dissertation is on the rationality of emotion directed toward fiction. The launch of the cognitive theory of emotion in philosophy of mind and in psychology provides us with a way to show how emotion is not, by nature, opposed to reason and rationality. However, problems still remain with respect to emotion directed toward fiction, because we are emotionally involved with a story about people that do not exist and events that did not happen. This is called (...)
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  41. Arkadiusz Chrudzimski (2009). Brentano, Marty, and Meinong on Emotions and Values. In Beatrice Centi & Huemer Wolfgang (eds.), Values and Ontology. Ontos 12--171.
    At least since Hume we have a serious problem with explaining our moral valuations. Most of us – with notable exception of certain (in)famous esoteric thinkers like Nietzsche or De Sade – share a common intuition that our moral claims are in an important sense objective. We believe that they can be right or wrong; and we believe that if they happen to be right, then they are binding for each human being conducting a similar action in similar circumstances. Now (...)
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  42. Dylan Clark (2001). Notes: Music and the Education of Anger. Journal of Thought 36 (2):55-60.
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  43. Christine Clavien (2010). An Affective Approach to Moral Motivation. Journal of Cognitive Science 11 (2):129-160.
    Over the last few years, there has been a surge of work in a new field called “moral psychology”, which uses experimental methods to test the psychological processes underlying human moral activity. In this paper, I shall follow this line of approach with the aim of working out a model of how people form value judgements and how they are motivated to act morally. I call this model an “affective picture”: ‘picture’ because it remains strictly at the descriptive level and (...)
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  44. Marc A. Cohen (2005). Against Basic Emotions, and Toward a Comprehensive Theory. Journal of Mind and Behavior 26 (4):229-254.
    According to recent literature in philosophy and psychology, there is a set of basic emotions that were preserved over the course of evolution because they serve adaptive functions. However, the empirical evidence fails to support the claim that there are basic emotions because it fails to show that emotions can be identified with specific functions. Moreover, work on basic emotions lacks the conceptual space to take emotional experience into account and so fails to amount to an adequate theory of emotion: (...)
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  45. Shlomo Cohen (2011). The Proto-Ethical Dimension of Moods. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer 173--184.
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  46. Harold Percy Cooke (1912). Maurice, the Philosopher; or Happiness, Love and the Good.
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  47. L. Moore Cosgrave (1919). Afterthoughts of Armageddon the Gamut of Emotions Produced by the War, Pointing a Moral That is Not Too Obvious. Gundy.
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  48. Florian Cova, Julien Deonna & David Sander (2013). The Emotional Shape of Our Moral Life: Anger-Related Emotions and Mutualistic Anthropology. Behavioral and Brain Sciences 36 (1):86 - 87.
    The evolutionary hypothesis advanced by Baumard et al. makes precise predictions on which emotions should play the main role in our moral lives: morality should be more closely linked to emotions (like contempt and disgust) than to emotions (like anger). Here, we argue that these predictions run contrary to most psychological evidence.
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  49. A. B. D. (1965). Love, Hate, Fear, Anger and the Other Lively Emotions. Review of Metaphysics 18 (3):582-582.
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  50. Ronald da Sousa (2009). Epistemic Feelings. Mind and Matter 7 (2):139-161.
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