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  1. Parveen Adams & Elizabeth Cowie (1990). The Woman in Question. Monograph Collection (Matt - Pseudo).
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  2. Delia Aguilar (1993). Feminism in the “New World Order”. Nature, Society, and Thought 6 (2):179-206.
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  3. Jeffner Allen & Iris Marion Young (forthcoming). Thinking Muse: Feminism and Modern French. Philosophy.
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  4. Jeffner Allen & Iris Marion Young (1989). The Thinking Muse Feminism and Modern French Philosophy. Monograph Collection (Matt - Pseudo).
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  5. Mary Wood- Allen (1897). Almost a Woman.
  6. Matthew C. Ally (2011). Glimpses of Earth: Sustainability in the Crucible of Experience. Union Seminary Quarterly Review 63 (1-2):164-179.
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  7. Lori Alward (2003). Natural Law Theory and Feminism. Vera Lex 4 (1/2):1-4.
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  8. J. M. Anderson, S. Reimer Kirkham, A. J. Browne & M. J. Lynam (2007). Continuing the Dialogue: Postcolonial Feminist Scholarship and Bourdieu ? Discourses of Culture and Points of Connection. Nursing Inquiry 14 (3):178-188.
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  9. Pamela Sue Anderson (2000). Sacrificed Lives: Mimetic Desire, Sexual Difference and Murder. Journal for Cultural Research 4 (2):216-227.
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  10. Pamela Sue Anderson (1999). Tracing Sexual Difference: Beyond the Aporia of the Other. [REVIEW] Sophia 38 (1):54-73.
  11. Margaret Atack (1988). Hélène Cixous and Catherine Clément, The Newly Born Woman. Radical Philosophy 48:51.
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  12. Anne Balsamo (2000). Reading Cyborgs Writing Feminism. In Gill Kirkup (ed.), The Gendered Cyborg: A Reader. Routledge in Association with the Open University. 148--158.
  13. Jessica Benjamin (1995). Like Subjects, Love Objects Essays on Recognition and Sexual Difference. Monograph Collection (Matt - Pseudo).
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  14. Debra B. Bergoffen (1996). Phallic Queerings. Philosophy Today 40 (1):206-210.
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  15. Eugene F. Bertoldi (1986). S. DE BEAUVOIR "Adieux: A Farewell to Sartre", Translated by P. O'BRIEN. [REVIEW] Dialogue 25 (4):777.
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  16. Maryanne J. Bertram (1998). Nietzsche and the Feminine. International Studies in Philosophy 30 (1):152-153.
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  17. Rajeev Bhargava (2007). How Should We Respond to the Cultural Injustices of Colonialism. In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. 215.
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  18. Purushottama Bilimoria & Dina Al-Kassim (eds.) (2014). Postcolonial Reason and its Critique: Deliberations on Gayatri Spivak's Thoughts. Oup India.
    This book negotiates and engages with the ideas and influence of one of the leading theoreticians in social science research-Gayatri Spivak. It discusses the impact of her arguments on postcolonialism, cultural studies, ethnography, feminist studies, and anthropology.
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  19. Rosi Braidotti (2011). Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory, Second Edition. Columbia University Press.
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  20. Rosi Braidotti (2003). Les sujets nomades féministes comme figure des multitudes. Multitudes 2 (2):27-38.
    This article rests on the theoretical assumptions of feminist post-structuralist thought and aims at exploring some of their implications. It discusses the notion of nomadic feminist subjectivity and it addresses some of the tensions implicit in this notion. The emphasis falls on two central ideas: on the one hand on bodily materialism and hence also sexuality and sexual difference. On the other hand the necessity is also stressed to nomadize all differences, in order to avoid the recomposition of molar formations (...)
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  21. Michelle Brand (1990). I, Woman. Monograph Collection (Matt - Pseudo).
  22. Abigail Bray (2004). Hélène Cixous Writing and Sexual Difference. Monograph Collection (Matt - Pseudo).
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  23. Samantha Brennan, Feminist Philosophers Turn Their Thoughts to Death.
  24. Beverly Burch (1997). Other Women Lesbian/Bisexual Experience and Psychoanalytic Theory of Women. Monograph Collection (Matt - Pseudo).
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  25. Judith Butler (2000). Antigone's Claim: Kinship Between Life and Death. Columbia University Press.
    From a consideration of the effect of stimulants, such as caffeine and nicotine, and the reasons and consequences of their sudden popularity in the seventeenth century, the book moves to a discussion of more modern stimulants, such as ...
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  26. V. C. C. (1956). Sex in Christianity and Psychoanalysis. Review of Metaphysics 10 (2):360-360.
  27. Barbara Caine & Moira Gatens (1998). Australian Feminism a Companion. Monograph Collection (Matt - Pseudo).
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  28. Denise Lardner Carmody (1994). Responses to 101 Questions About Feminism. Monograph Collection (Matt - Pseudo).
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  29. David Carr (2006). Scholar's Symposium: The Work of David Carr. [REVIEW] Human Studies 29 (4):491-501.
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  30. Helen Carr & C. Hunter (2012). Unravelling Law's Kinning Practices: Feminism, Fictive Families and the Albert Kennedy Trust. Feminist Legal Studies 20 (2):105-120.
    In 1989 Smart problematised law as a masculinist knowledge which disqualified other forms of knowledge, particularly feminism. Twenty-one years later Smart characterises the relationship between law and feminism quite differently. In this account law responds to feminism and outcomes are progressive. Smart suggests that rather than continuing to focus on law’s disciplinary and normalising role, it is more productive to conceptualise contemporary family law as a creative kinning practice. We argue, however, that we must also bring into this account the (...)
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  31. Nancy Chodorow (1989). Feminism and Psychoanalytic Theory. Monograph Collection (Matt - Pseudo).
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  32. E. Jennifer Christy (1977). Congress Hooks Snail Darter. BioScience 27 (5):320-320.
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  33. Helene Cixous & Susan Sellers (eds.) (2008). White Ink: Interviews on Sex, Text and Politics. Routledge.
    Helene Cixous is widely regarded as one of the world's most influential feminist writers and thinkers. "White Ink" brings together her most revealing interviews, available in English for the first time. Spanning over four decades and including a new interview with the editor Susan Sellers, this collection presents a brilliant, running commentary on the subjects at the heart of Cixous' writing. Here, Cixous discusses her books and her creative process, her views on and insights into literature, philosophy, theatre, politics, aesthetics, (...)
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  34. Verena Andermatt Conley (1984). Hélène Cixous Writing the Feminine. Monograph Collection (Matt - Pseudo).
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  35. Nina Corazzo (1993). "The Social Reconstruction of Sexual Difference. Semiotics:445-464.
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  36. Steven Crowell (2006). Scholar's Symposium: The Work of David Carr. [REVIEW] Human Studies 29 (4):463-475.
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  37. Carolyn M. Cusick (2009). Anna Julia Cooper, Worth, and Public Intellectuals. Philosophia Africana 12:21-40.
  38. Mabel Potter Daggett (1918). Women Wanted the Story Written in Blood Red Letters on the Horizon of the Great World War. Hodder and Stoughton.
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  39. Vivian Darroch-Lozowski (1990). Initiation in Hermeneutics: An Illustration Through the Mother-and-Daughter Archetype. [REVIEW] Human Studies 13 (3):237 - 251.
  40. Isabelle De Courtivron & Elaine Marks (1980). New French Feminisms an Anthology. Monograph Collection (Matt - Pseudo).
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  41. Jodi Dean, Cathrine Egeland, Elizabeth Grosz, Sara Heinämaa, Lisa Käll, Johanna Oksala, Kelly Oliver, Tiina Rosenberg, Kristin Sampson & Vigdis Songe-Møller (2006). Sex, Breath, and Force: Sexual Difference in a Post-Feminist Era. Lexington Books.
    This collection of essays provides a reassessment of the question of sexual difference, taking into account important shifts in feminist thought, post-humanist theories, and queer studies. The contributors offer new and refreshing insights into the complex question of sexual difference from a post-feminist perspective, and how it is reformulated in various related areas of study, such as ontology, epistemology, metaphysics, biology, technology, and mass-media.
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  42. John Deely (2010). Semiotic Animal: A Postmodern Definition of "Human Being" Transcending Patriarchy and Feminism. St. Augustines Press.
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  43. Christine Delphy (1996). French Feminism: An Imperialist Invention. In Diane Bell & Renate Klein (eds.), Radically Speaking: Feminism Reclaimed. Spinifex Press. 383--392.
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  44. Penelope Lisa Devischer (1993). Operative Contradiction and the Description of 'Woman'. Dissertation, University of New South Wales (Australia)
    Operative Contradiction and the Description of 'Woman' argues that textual contradiction and incoherence play a functional role in two accounts, drawn from the history of philosophy, of the role of woman. ;In the first chapter, I consider how textual incoherence has been interpreted by anglophone feminist theorists. Examining the field of Rousseau criticism, we see that Rousseau's contradictions are frequently interpreted as accidental, or as invalidating the author's thought. They may provoke searches for the author's 'true' meaning or for 'explanations' (...)
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  45. Rosalyn Diprose (2000). What is (Feminist) Philosophy? Hypatia 15 (2):115-132.
    : What makes us think, and what makes us think as feminists? In seeking to answer these questions, this paper draws on both Deleuze and Guattari's account of the creation of concepts, and feminist thought on feminist thinking, before suggesting with Levinas that our relation to ideas is primarily affective. Via further engagement with Levinas, I argue that it is the relation to the other which provokes and produces thought; models of autonomous theorizing are thereby supplanted by the teaching of (...)
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  46. Joy Dixon (2001). Divine Feminine Theosophy and Feminism in England. Monograph Collection (Matt - Pseudo).
  47. Sarah Katharine Donovan (2002). Judith Butler and Luce Irigaray: Feminist Resources for Overcoming Oppressive Exclusions. Dissertation, Villanova University
    Feminist philosophers Judith Butler and Luce Irigaray are often read as diametrically opposed. I address the prevailing interpretation of Butler as a radical social construction theorist who cannot account for either a body or a subject, and Irigaray as an essentialist who cannot escape the body. I argue against these polarizing descriptions, and offer interpretations of these authors that place them in a productive dialogue. While detailing the philosophical and psychoanalytic backgrounds that divide Butler and Irigaray, I identify areas of (...)
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  48. Claire Duchen (1987). French Connections Voices From the Women's Movement in France. Monograph Collection (Matt - Pseudo).
  49. Diane Elam & Robyn Wiegman (1995). Feminism Beside Itself.
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  50. Patricia Elliot (1991). From Mastery to Analysis Theories of Gender in Psychoanalytic Feminism. Monograph Collection (Matt - Pseudo).
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1 — 50 / 1857