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  1. Lawrie Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”. Hypatia 20 (3):127-148.
  2. Victoria Barker (1997). Definition and the Question of “Woman”. Hypatia 12 (2):185-215.
  3. Sandra Bartky (1993). Reply to Commentators on Femininity and Domination. Hypatia 8 (1):192-196.
  4. Elizabeth Ann Bartlett (1989). Sarah Grimké: Letters on the Equality of the Sexes and Other Essays. Hypatia 4 (1):175-180.
  5. Mary Field Belenky, Blythe Mcvicker Clinchy, Nancy Rule Goldberger & Jill Mattuck Tarule (1988). Women's Ways of Knowing: The Development of Self, Voice, and Mind. Hypatia 3 (2):177-179.
  6. Macalester Bell (2005). A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion. Hypatia 20 (4):80-93.
  7. Macalester Bell (2000). A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion. Hypatia 20 (4):80-93.
  8. Paul Benson (2007). Feminism and the A-Word: Power and Community in the University. Hypatia 22 (4):223-229.
  9. Paul Benson (1990). Feminist Second Thoughts About Free Agency. Hypatia 5 (3):47-64.
  10. Sandrine Bergès (2016). A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role. Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though she (...)
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  11. Debra Bergoffen (2003). February 22, 2001: Toward a Politics of the Vulnerable Body. Hypatia 18 (1):116-134.
  12. Debra B. Bergoffen (2008). The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices. Hypatia 23 (2):72-94.
  13. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
  14. Susan E. Bernick (1992). The Logic of the Development of Feminism; or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy? Hypatia 7 (1):1-15.
  15. Stephanie Rivera Berruz (2016). At the Crossroads: Latina Identity and Simone de Beauvoir's The Second Sex. Hypatia 31 (2):319-333.
    Simone de Beauvoir's The Second Sex has been heralded as a canonical text of feminist theory. The book focuses on providing an account of the lived experience of woman that generates a condition of otherness. However, I contend that it falls short of being able to account for the multidimensionality of identity insofar as Beauvoir's argument rests upon the comparison between racial and gendered oppression that is understood through the black–white binary. The result of this framework is the imperceptibility of (...)
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  16. Talia Mae Bettcher (2007). Evil Deceivers and Make-Believers: On Transphobic Violence and the Politics of Illusion. Hypatia 22 (3):43-65.
  17. Rosemary Betterton (2006). Promising Monsters: Pregnant Bodies, Artistic Subjectivity, and Maternal Imagination. Hypatia 21 (1):80-100.
  18. Janet Biehl (1992). Rethinking Ecofeminist Politics. Hypatia 7 (3):216-220.
  19. Carol Bigwood (1991). Renaturalizing the Body. Hypatia 6 (3):54-73.
  20. Megan Boler (2002). Feeling Power: Emotions and Education. Hypatia 17 (1):205-209.
  21. Susan Bordo (2004). Feminist Interpretations of Descartes. Hypatia 19 (2):190-194.
  22. Susan Bordo (1992). “Maleness” Revisited. Hypatia 7 (3):197-207.
  23. Jenny Bourne (1987). Homelands of the Mind Jewish Feminism and Identity Politics.
  24. Jenny Bourne (1984). Towards an Anti-Racist Feminism.
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  25. Jan Bowen (1998). Feminists Fatale the Changing Face of Australian Feminism.
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  26. Jennifer A. Bradley (1994). Sisterhood is Ephemeral Participation and Representation in British Local Government Women's Committees.
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  27. Clare Bright (1979). Feminist Ideology: A Philosophical Critique. Dissertation, University of Washington
  28. Susan J. Brison (2006). Contentious Freedom: Sex Work and Social Construction. Hypatia 21 (4):192-200.
  29. Susan J. Brison (2001). Contentious Freedom: Sex Work and Social Construction. Hypatia 21 (4):192-200.
  30. Barbara Brook, Gail Weiss, Honi Fern Haber, Jane Arthurs & Jean Grimshaw (2004). Feminist Perspectives on the Body. Hypatia 19 (2):160-169.
  31. Belinda Brooks-Grodon (2002). Suzanne M. Zeedyk, and Fiona E. Raitt, The Implicit Relation of Psychology and Law: Women and Syndrome Evidence. [REVIEW] Feminist Legal Studies 10 (2):195-197.
  32. Norma Broude (1997). Impressionism a Feminist Reading : The Gendering of Art, Science, and Nature in the Nineteenth Century.
  33. Nathaniel Brown (1979). Sexuality and Feminism in Shelley.
  34. Wendy Brown (1990). Manhood and Politics. Hypatia 5 (3):175-180.
  35. Rachel Burgess (2005). Feminine Stubble. Hypatia 20 (3):230-237.
  36. Robert L. Burgess (1994). The Family in a Changing World. Human Nature 5 (2):203-221.
    Increasing numbers of young mothers in the work force, more and more children requiring extrafamilial care, high rates of divorce, lower rates of remarriage, increasing numbers of female-headed households, growing numbers of zero-parent families, and significant occurrences of child maltreatment are just some of the social indicators indicative of the family in a changing world. These trends and their consequences for children are described and then examined from the perspectives of microeconomic theory, the relative-income hypothesis, sex-ratio theory, and one form (...)
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  37. Elisabeth Burgos-Debray & Ann Wright (1994). I, Rigoberta Menchú: An Indian Woman in Guatemala. Hypatia 9 (2):225-229.
  38. Victoria I. Burke (2008). From Ethical Substance to Reflection: Hegel’s Antigone. Mosaic: A Journal for the Interdisciplinary Study of Literature 41 (3).
    Hegel’s treatment of Sophocles’s Antigone exposes a tension in our own landscape between religious and civil autonomy. This tension reflects a deeper tension between unreflective, implicit norms and reflective, explicit norms that can be autonomously endorsed. The tension is, as Hegel recognizes, of particular importance to women. Hegel’s characterization of this tension in light of Antigone is, as H.S. Harris argues, both a more developed and a more fundamental moment in the Phenomenology of Spirit than the moment of Enlightenment autonomy (...)
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  39. Wendy A. Burns-Ardolino (2003). Reading Woman: Displacing the Foundations of Femininity. Hypatia 18 (3):42-59.
  40. Sylvia Burrow (2005). The Political Structure of Emotion: From Dismissal to Dialogue. Hypatia 20 (4):27-43.
  41. Sylvia Burrow (2000). The Political Structure of Emotion: From Dismissal to Dialogue. Hypatia 20 (4):27-43.
  42. Nadya Burton (1998). Resistance to Prevention: Reconsidering Feminist Antiviolence Rhetoric. In Stanley French, Wanda Teays & Laura Purdy (eds.), Violence Against Women: Philosophical Perspectives. Cornell University Press 182--200.
  43. Judith Butler (1992). Response to Bordo's “Feminist Skepticism and the ‘Maleness’ of Philosophy”. Hypatia 7 (3):162-165.
  44. Peter Nathaniel Bwanali (2004). The Foundations of the Politics of Difference. Dissertation, Marquette University
    This dissertation approaches Iris Marion Young's politics of difference as an essential condition for deliberative democracy. It identifies and examines Young's arguments in four areas foundational to the politics of difference namely, inclusion, political equality, reasonableness and publicity. It contends that some of the arguments sustaining these foundations are shaky. Therefore, the dissertation attempts to improve the weak aspects of Young's arguments in order to solidify the basis for the politics of difference and, in so doing, facilitate the development of (...)
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  45. Ann J. Cahill (2003). Feminist Pleasure and Feminine Beautification. Hypatia 18 (4):42-64.
  46. Amy B. Caiazza (2002). Mothers and Soldiers Gender, Citizenship, and Civil Society in Contemporary Russia.
  47. William E. Cain (1994). Making Feminist History the Literary Scholarship of Sandra M. Gilbert and Susan Gubar.
  48. Joan Callahan (2009). Same-Sex Marriage: Why It Matters-At Least for Now. Hypatia 24 (1):70-80.
  49. Joan C. Callahan, Bonnie Mann & Sara Ruddick (2007). Editors' Introduction to Writing Against Heterosexism. Hypatia 22 (1):vii-xv.
  50. Joan Callahan, Laura Purdy & Kathy Rudy (1997). Reproduction, Ethics, and the Law. Hypatia 12 (4):202-211.
1 — 50 / 64