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  1. Lawrie Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”. Hypatia 20 (3):127-148.
  2. Victoria Barker (1997). Definition and the Question of “Woman”. Hypatia 12 (2):185-215.
  3. Sandra Bartky (1993). Reply to Commentators on Femininity and Domination. Hypatia 8 (1):192-196.
  4. Elizabeth Ann Bartlett (1989). Sarah Grimké: Letters on the Equality of the Sexes and Other Essays. Hypatia 4 (1):175-180.
  5. Mary Field Belenky, Blythe Mcvicker Clinchy, Nancy Rule Goldberger & Jill Mattuck Tarule (1988). Women's Ways of Knowing: The Development of Self, Voice, and Mind. Hypatia 3 (2):177-179.
  6. Macalester Bell (2005). A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion. Hypatia 20 (4):80-93.
  7. Macalester Bell (2000). A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion. Hypatia 20 (4):80-93.
  8. Paul Benson (2007). Feminism and the A-Word: Power and Community in the University. Hypatia 22 (4):223-229.
  9. Paul Benson (1990). Feminist Second Thoughts About Free Agency. Hypatia 5 (3):47-64.
  10. Sandrine Bergès (2016). A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role. Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though she (...)
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  11. Debra Bergoffen (2003). February 22, 2001: Toward a Politics of the Vulnerable Body. Hypatia 18 (1):116-134.
  12. Debra B. Bergoffen (2008). The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices. Hypatia 23 (2):72-94.
  13. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
  14. Susan E. Bernick (1992). The Logic of the Development of Feminism; or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy? Hypatia 7 (1):1-15.
  15. Stephanie Rivera Berruz (2016). At the Crossroads: Latina Identity and Simone de Beauvoir's The Second Sex. Hypatia 31 (2):319-333.
    Simone de Beauvoir's The Second Sex has been heralded as a canonical text of feminist theory. The book focuses on providing an account of the lived experience of woman that generates a condition of otherness. However, I contend that it falls short of being able to account for the multidimensionality of identity insofar as Beauvoir's argument rests upon the comparison between racial and gendered oppression that is understood through the black–white binary. The result of this framework is the imperceptibility of (...)
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  16. Talia Mae Bettcher (2007). Evil Deceivers and Make-Believers: On Transphobic Violence and the Politics of Illusion. Hypatia 22 (3):43-65.
  17. Rosemary Betterton (2006). Promising Monsters: Pregnant Bodies, Artistic Subjectivity, and Maternal Imagination. Hypatia 21 (1):80-100.
  18. Janet Biehl (1992). Rethinking Ecofeminist Politics. Hypatia 7 (3):216-220.
  19. Carol Bigwood (1991). Renaturalizing the Body. Hypatia 6 (3):54-73.
  20. Megan Boler (2002). Feeling Power: Emotions and Education. Hypatia 17 (1):205-209.
  21. Susan Bordo (2004). Feminist Interpretations of Descartes. Hypatia 19 (2):190-194.
  22. Susan Bordo (1992). “Maleness” Revisited. Hypatia 7 (3):197-207.
  23. Jenny Bourne (1987). Homelands of the Mind Jewish Feminism and Identity Politics.
  24. Jenny Bourne (1984). Towards an Anti-Racist Feminism.
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  25. Jan Bowen (1998). Feminists Fatale the Changing Face of Australian Feminism.
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  26. Jennifer A. Bradley (1994). Sisterhood is Ephemeral Participation and Representation in British Local Government Women's Committees.
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  27. Clare Bright (1979). Feminist Ideology: A Philosophical Critique. Dissertation, University of Washington
  28. Susan J. Brison (2006). Contentious Freedom: Sex Work and Social Construction. Hypatia 21 (4):192-200.
  29. Susan J. Brison (2001). Contentious Freedom: Sex Work and Social Construction. Hypatia 21 (4):192-200.
  30. Barbara Brook, Gail Weiss, Honi Fern Haber, Jane Arthurs & Jean Grimshaw (2004). Feminist Perspectives on the Body. Hypatia 19 (2):160-169.
  31. Belinda Brooks-Grodon (2002). Suzanne M. Zeedyk, and Fiona E. Raitt, The Implicit Relation of Psychology and Law: Women and Syndrome Evidence. [REVIEW] Feminist Legal Studies 10 (2):195-197.
  32. Norma Broude (1997). Impressionism a Feminist Reading : The Gendering of Art, Science, and Nature in the Nineteenth Century.
  33. Nathaniel Brown (1979). Sexuality and Feminism in Shelley.
  34. Wendy Brown (1990). Manhood and Politics. Hypatia 5 (3):175-180.
  35. Rachel Burgess (2005). Feminine Stubble. Hypatia 20 (3):230-237.
  36. Robert L. Burgess (1994). The Family in a Changing World. Human Nature 5 (2):203-221.
    Increasing numbers of young mothers in the work force, more and more children requiring extrafamilial care, high rates of divorce, lower rates of remarriage, increasing numbers of female-headed households, growing numbers of zero-parent families, and significant occurrences of child maltreatment are just some of the social indicators indicative of the family in a changing world. These trends and their consequences for children are described and then examined from the perspectives of microeconomic theory, the relative-income hypothesis, sex-ratio theory, and one form (...)
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  37. Elisabeth Burgos-Debray & Ann Wright (1994). I, Rigoberta Menchú: An Indian Woman in Guatemala. Hypatia 9 (2):225-229.
  38. Victoria I. Burke (2008). From Ethical Substance to Reflection: Hegel’s Antigone. Mosaic: A Journal for the Interdisciplinary Study of Literature 41 (3).
    Hegel’s treatment of Sophocles’s Antigone exposes a tension in our own landscape between religious and civil autonomy. This tension reflects a deeper tension between unreflective, implicit norms and reflective, explicit norms that can be autonomously endorsed. The tension is, as Hegel recognizes, of particular importance to women. Hegel’s characterization of this tension in light of Antigone is, as H.S. Harris argues, both a more developed and a more fundamental moment in the Phenomenology of Spirit than the moment of Enlightenment autonomy (...)
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  39. Wendy A. Burns-Ardolino (2003). Reading Woman: Displacing the Foundations of Femininity. Hypatia 18 (3):42-59.
  40. Sylvia Burrow (2005). The Political Structure of Emotion: From Dismissal to Dialogue. Hypatia 20 (4):27-43.
  41. Sylvia Burrow (2000). The Political Structure of Emotion: From Dismissal to Dialogue. Hypatia 20 (4):27-43.
  42. Nadya Burton (1998). Resistance to Prevention: Reconsidering Feminist Antiviolence Rhetoric. In Stanley French, Wanda Teays & Laura Purdy (eds.), Violence Against Women: Philosophical Perspectives. Cornell University Press 182--200.
  43. Judith Butler (1992). Response to Bordo's “Feminist Skepticism and the ‘Maleness’ of Philosophy”. Hypatia 7 (3):162-165.
  44. Peter Nathaniel Bwanali (2004). The Foundations of the Politics of Difference. Dissertation, Marquette University
    This dissertation approaches Iris Marion Young's politics of difference as an essential condition for deliberative democracy. It identifies and examines Young's arguments in four areas foundational to the politics of difference namely, inclusion, political equality, reasonableness and publicity. It contends that some of the arguments sustaining these foundations are shaky. Therefore, the dissertation attempts to improve the weak aspects of Young's arguments in order to solidify the basis for the politics of difference and, in so doing, facilitate the development of (...)
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  45. Evelien Geerts, An Analysis of Susan Moller Okin’s Problematic Approach to Multiculturalism. A Feminist Comprehensive Liberalism Gone Wrong.
    In this paper, I looked into the debate between feminism and multiculturalism via the works of Susan Moller Okin, Will Kymlicka and Martha C. Nussbaum. After analyzing Susan Okin's position in "Is Multiculturalism Bad For Women?", I tried to locate Okin's problematic stance towards multiculturalism in her specific form of feminist comprehensive liberalism, whilst defending Nussbaum's less problematic version of political liberalism.
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  46. Devin Henry (2007). How Sexist is Aristotle's Developmantal Biology? Phronesis 52 (3):251-69.
    The aim of this paper is to evaluate the level of gender bias in Aristotle’s Generation of Animals while exercising due care in the analysis of its arguments. I argue that while the GA theory is clearly sexist, the traditional interpretation fails to diagnose the problem correctly. The traditional interpretation focuses on three main sources of evidence: (1) Aristotle’s claim that the female is, as it were, a “disabled” (πεπηρωμένον) male; (2) the claim at GA IV.3, 767b6-8 that females are (...)
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  47. Christine James (1997). Feminism and Masculinity: Reconceptualizing the Dichotomy of Reason and Emotion. International Journal of Sociology and Social Policy 17 (1/2):129-152.
    In the context of feminist and postmodern thought, traditional conceptions of masculinity and what it means to be a “Real Man” have been critiqued. In Genevieve Lloyd's The Man of Reason, this critique takes the form of exposing the effect that the distinctive masculinity of the “man of reason” has had on the history of philosophy. One major feature of the masculine-feminine dichotomy will emerge as a key notion for understanding the rest of the paper: the dichotomy of reason-feeling, a (...)
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  48. Masahiro Morioka (2013). A Phenomenological Study of “Herbivore Men”. The Review of Life Studies 4:1-20.
    From 2008 to 2009, “herbivore men (sôshoku danshi or sôshoku-kei danshi in Japanese)” became a trendy, widely used term in Japanese. It flourished in all sorts of media, including TV, the Internet, newspapers and magazines, and could even occasionally be heard in everyday conversation. As it became more popular its original meaning was diversified, and people began to use it with a variety of different nuances. In December of 2009 it made the top ten list of nominees for the “Buzzword (...)
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  49. María G. Navarro (2009). Review of 'La mitad del mundo. (Ética y crítica feminista)' by Mª Teresa López de la Vieja. [REVIEW] Isegoría 38:213-217.
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  50. Katie Terezakis (2009). Editor's Introduction and Open Letter on the Real Problem of Woman. In Engaging Agnes Heller: A Critical Companion. Lexington Books
1 — 50 / 52