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  1. Emanuela Ceva (2008). Impure Procedural Justice and the Management of Conflicts About Values. Polish Journal of Philosophy 2 (1):5-22.
    This paper aims to outline the essential structural traits that a procedural theory of justice for the management of conflicts about values should display in order to combine open-endedness and cogency. To this purpose, it offers an investigation into the characteristics of procedural justice through a critical assessment of John Rawls‟s taxonomy of proceduralism, in terms of perfect, imperfect and pure procedural justice. Given the concessions the two former kinds of proceduralism make to substantive theories, and the potentially misleading characterisation (...)
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  2. Christie Hartley & Lori Watson (2010). Is Feminist Political Liberalism Possible? Journal of Ethics and Social Philosophy 5 (1):121.
  3. Alice MacLachlan (2010). The State of 'Sorry': Official Apologies and Their Absence. [REVIEW] Journal of Human Rights 9 (3):373-385.
  4. Thaddeus Metz (forthcoming). A Theory of National Reconciliation: Some Insights From Africa. In Claudio Corradetti, Nir Eisikovits & Jack Rotondi (eds.), Theorizing Transitional Justice. Ashgate.
    In this contribution I articulate a theory of national reconciliation informed by salient sub-Saharan ideas about community, and apply it to a variety of topics salient in South African and other discourses on the topic, such as truth-telling, apology, forgiveness and amnesty, in order both to illustrate and motivate the theory and to shed light on these topics.
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  5. María G. Navarro (2010). Sobre la Posibilidad de Una Justicia Misericordiosa. Revista de Hispanismo Filosófico 15:145-157.
    Benito Pérez Galdós encontró en la clase media una fuente de inspiración para la creación de una novela de costumbres con una destacada dimensión política: describir y hacer comprensibles los problemas de índole moral que hacían muy difícil concebir e implantar un orden social basado en la prosperidad individual y colectiva. Aunque su talante descriptivo, su técnica realista, costumbrista e incluso naturalista, como se ha dicho en alguna ocasión —sin que estemos aquí completamente de acuerdo con ello—,es una de las (...)
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  6. María G. Navarro (2009). Review of 'La Mitad Del Mundo. (Ética y Crítica Feminista)' by Mª Teresa López de la Vieja. [REVIEW] Isegoría 38:213-217.
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  7. Peter Vallentyne (2009). Jonathan Wolff and Avner de-Shalit, Disadvantage (Oxford: Oxford University Press, 2007), Pp. IX + 231. Utilitas 21 (4):532-535.
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Varieties of Justice, Misc
  1. Marcus Arvan (2008). A Nonideal Theory of Justice. Dissertation, University of Arizona
    This dissertation defends a “non-ideal theory” of justice: a systematic theory of how to respond justly to injustice. Chapter 1 argues that contemporary political philosophy lacks a non-ideal theory of justice, and defends a variation of John Rawls’ famous original position – the Non-Ideal Original Position – as a method with which to construct such a theory. Finally, Chapter 1 uses the Non-Ideal Original Position to argue for a Fundamental Principle of Non-Ideal Theory: a principle that requires injustices to be (...)
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  2. Emanuela Ceva (2012). Beyond Legitimacy. Can Proceduralism Say Anything Relevant About Justice? Critical Review of International Social and Political Philosophy 15 (2):183-200.
    Whilst legitimacy is often thought to concern the processes through which coercive decisions are made in society, justice has been standardly viewed as a ‘substantial’ matter concerning the moral justification of the terms of social cooperation. Accordingly, theorization about procedures may seem appropriate for the former but not for the latter. To defend proceduralism as a relevant approach to justice, I distinguish three questions: (1) Who is entitled to exercise coercive power? (2) On what terms should the participants to a (...)
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  3. Emanuela Ceva & Gideon Calder (2009). Values, Diversity and the Justification of EU Institutions. Political Studies 57 (4):828-845.
    Liberal theories of justice typically claim that political institutions should be justifiable to those who live under them – whatever their values. The more such values diverge, the greater the challenge of justifiability. Diversity of this kind becomes especially pronounced when the institutions in question are supra-national. Focusing on the case of the European Union, this paper aims to address a basic question: what kinds of value should inform the justification of political institutions facing a plurality of value systems? One (...)
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  4. Ori J. Herstein (2008). Historic Justice and the Non-Identity Problem: The Limitations of the Subsequent-Wrong Solution and Towards a New Solution. [REVIEW] Law and Philosophy 27 (5):505 - 531.
    The "non-identity argument" has been applied to reject the validity of claims for historic justice, often generating highly unintuitive conclusions. George Sher has suggested a solution to this problem, explaining the harm to descendants of historically wronged peoples as deriving not from the historic wrongs but from the failure to provide rectification to the previous generation for harm they suffered. That generation was likewise owed rectification for harm they suffered from failure to provide rectification to the generation preceding them. In (...)
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  5. Axel Honneth & Marco Solinas (2010). Capitalismo e riconoscimento. Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  6. Brian Lightbody (2003). Theseus Vs. The Minotaur: Finding the Common Thread in the Chomsky-Foucault Debate. Studies in Social and Political Thought 1 (8):67-83.
  7. Marcus Ohlström, Marco Solinas & Olivier Voirol (2010). Redistribuzione o riconoscimento? di Nancy Fraser e Axel Honneth. Iride 23 (2):443-460.
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  8. Marco Solinas (2010). Vite svuotate. Per una critica dell’impatto psicosociale del capitalismo contemporaneo. Costruzioni Psicoanalitiche (20):71-81.
    The paper aims to single out and clarify some causal connections between theconcomitant growth of depressive phenomena, not only in the strict clinicalsense, and the establishment of the new capitalist model, which has taken place in Western countries from the early seventies until today. As well as onthe mechanism of labour market flexibility, the essay dwells in particular onthe paradoxical dynamics of the ethical and moral ideals of the newideological configuration. Finally, the paper will also use the category of hegemony (...)
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  9. Shelley Tremain (1996). Dworkin on Disablement and Resources. Canadian Journal of Law and Jurisprudence 9 (2):343-359.
  10. Makoto Usami (2011). The Non-Identity Problem, Collective Rights, and the Threshold Conception of Harm. Tokyo Institute of Technology Department of Social Engineering Discussion Paper (2011-04):1-17.
    One of the primary views on our supposed obligation towards our descendants in the context of environmental problems invokes the idea of the rights of future generations. A growing number of authors also hold that the descendants of those victimized by historical injustices, including colonialism and slavery, have the right to demand financial reparations for the sufferings of their distant ancestors. However, these claims of intergenerational rights face theoretical difficulties, notably the non-identity problem. To circumvent this problem in a relationship (...)
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