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  1. Kenneth J. Arrow (2006). Freedom and Social Choice: Notes in the Margin. Utilitas 18 (1):52-60.
    I comment on Amartya Sen's study of the relations between the analysis of freedom and the theory of social choice. Two of his themes are analysed with regard to their contribution to an analytic understanding of the issues. These are: (1) the multiple interpretations of the concept of ‘preferences’ as a foundation for the formal conceptualizations of social choice and freedom; and (2) some issues in the formalization of freedom as a value to be compared with outcomes. Under (2), I (...)
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  2. Alexander Bagattini & Colin Macleod (eds.) (2014). The Nature of Children's Well-Being: Theory and Practice. Springer.
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  3. Charles A. Baylis (1952). Intrinsic Goodness. Philosophy and Phenomenological Research 13 (1):15-27.
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  4. Monroe Beardsley (2005). Intrinsic Value. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 61--75.
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  5. R. W. Beardsmore (1969). Consequences and Moral Worth. Analysis 29 (6):177 - 186.
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  6. Paul Benson (1994). Free Agency and Self-Worth. Journal of Philosophy 91 (12):650-58.
  7. J. S. Bentham (2000). Mill, and Qualitative Hedonism'. Utilitas 12 (2).
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  8. E. Bodanszky & E. Conee (2005). Isolating Intrinsic Value. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 11--13.
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  9. Eva Bodanszky & Earl Conee (1981). Isolating Intrinsic Value. Analysis 41 (1):51 - 53.
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  10. Ben Bradley (2013). Intrinsic Value. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  11. Bruce Brower (1996). Intrinsic Value. Philosophical Review 105 (2):267-269.
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  12. Charles Brown (2004). The Intrinsic Rationality of Moral Phenomena. Skepsis 15 (1).
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  13. Erik Carlson (2005). The Intrinsic Value of Non-Basic States of Affairs. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 361--370.
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  14. R. M. Chisholm (2005). Intrinsic Value. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 1--10.
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  15. R. M. Chisholm (2005). Objectives and Intrinsic Value. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 171--179.
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  16. Roderick M. Chisholm (1978). Intrinsic Value. In A. I. Goldman & I. Kim (eds.), Values and Morals. Boston: D. Reidel. 121--130.
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  17. John D. Collier (1990). Intrinsic Information. In Philip P. Hanson (ed.), Information, Language and Cognition. University of British Columbia Press. 1--390.
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  18. I. Introductory Comment (1995). Justice, Desert, and the Repugnant Conclusion. Utilitas 7 (2).
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  19. S. Consensus (1995). Justice, Desert, and the Repugnant Conclusion. Utilitas 7 (2).
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  20. R. Corkey (1954). Basic Intrinsic Ethical Values. Philosophy 29 (111):321 - 331.
    The revolutionary ideas introduced into ethical theory by G. E. Moore in his Principia Ethica , and advanced independently about the same time by Rashdall in his Theory of Good and Evil , have not, I feel, always been given the place they deserve by recent investigators of the subject.
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  21. Antonella Corraoini (1998). Intrinsic Desirabilities: A Reply to Lumer. In Christoph Fehige & Ulla Wessels (eds.), Preferences. De Gruyter. 19--57.
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  22. Jonathan Dancy (2003). Are There Organic Unities? Ethics 113 (3):629-650.
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  23. Jelle de Boer (2014). Scaling Happiness. Philosophical Psychology 27 (5):703-718.
    This paper focuses on a particular method which is used in contemporary empirical happiness studies, namely measuring people’s happiness by scoring their emotions (Kahneman is a prominent scholar). I examine the presupposition in this field that emotion scores can be added or subtracted, that throughout affective space runs a straight axis that plots hedonic tone or pleasure.
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  24. I. Definitions (1997). Agent-Neutral Reasons: Are They for Everyone? Utilitas 9 (2).
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  25. P. E. Devine (1996). Lemos, NM-Intrinsic Value. Philosophical Books 37:202-203.
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  26. Philip E. Devine (1996). Intrinsic Value: Concept and Warrant. Philosophical Books 37 (3):202-204.
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  27. John Dewey (1942). The Ambiguity of "Intrinsic Good". Journal of Philosophy 39 (12):328-330.
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  28. Austin Duncan-Jones (1958). Intrinsic Value: Some Comments on the Work of G. E. Moore. Philosophy 33 (126):240 - 273.
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  29. An Editorial (1927). Is It Worth While? Modern Schoolman 3 (5):63-64.
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  30. Paul D. Eisenberg (1996). Intrinsic Value. International Philosophical Quarterly 36 (3):370-371.
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  31. H. T. Engelhardt (forthcoming). Some Qualities of Life Are Not Worth Living. Bioethics, Readings and Cases, Prentice-Hall, New Jersey.
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  32. F. Feldman (2005). Hyperventilating About Intrinsic Value. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 45--58.
    Plato, Aristotle, Kant, Brentano, Moore, and Chisholm have suggested "marks" or criteria of intrinsic goodness. I distinguish among eight of these. I focus in this paper on four: unimprovability, unqualifiedness, dependence upon intrinsic natures, and incorruptibility. I try to show that each of these is problematic in some way. I also try to show that they are not equivalent - they point toward distinct conceptions of intrinsic goodness. In the end it appears that none of them is fully satisfactory. Insofar (...)
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  33. Luc Ferry & Alain Renaut (1997). What Must First Be Proved Is Worth Little. In Luc Ferry & Alain Renaut (eds.), Why We Are Not Nietzscheans. University of Chicago Press. 92--109.
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  34. Marc Fleurbaey (2010). Shlomi Segall, Health, Luck, and Justice (Princeton: Princeton University Press, 2010), Pp. X + 239. Utilitas 22 (4):503-506.
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  35. Raimond Gaita (1992). Goodness and Truth. Philosophy 67 (262):507 - 521.
    I begin with the common distinction between study which is for its own sake and study which is for some other reason. It is often assumed that when study is not for its own sake then it is for the sake of a career. But there are many and subtle ways in which a student's concern with his or her subject may be deflected from its intrinsic good. And there are ways of being concerned with its intrinsic good which are (...)
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  36. Gerald Gaus (2000). Intrinsic Value. International Studies in Philosophy 32 (4):123-124.
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  37. K. Green (1972). Intrinsic Motivation. Journal of Philosophy of Education 6 (1):73–96.
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  38. Marc F. Griesbach (1973). The Worth of Philosophy. Proceedings of the American Catholic Philosophical Association 47:37-42.
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  39. Daniel Halliday (2013). Holism About Value: Some Help for Invariabilists. Philosophical Studies 165 (3):1033-1046.
    G.E. Moore’s principle of organic unity holds that the intrinsic value of a whole may differ from the sum of the intrinsic values of its parts. Moore combined this principle with invariabilism about intrinsic value: An item’s intrinsic value depends solely on its bearer’s intrinsic properties, not on which wholes it has membership of. It is often said that invariabilism ought to be rejected in favour of what might be called ‘conditionalism’ about intrinsic value. This paper is an attempt to (...)
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  40. G. H. Harman (2005). Toward a Theory of Intrinsic Value. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 349--360.
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  41. Robert S. Hartman (1967). The Structure of Value. Carbondale, Southern Illinois University Press.
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  42. Robert W. Hoag (1999). J.S. Mill's Language of Pleasures. Utilitas 4:247-78.
    A significant feature of John Stuart Mill's moral theory is the introduction of qualitative differences as relevant to the comparative value of pleasures. Despite its significance, Mill presents his doctrine of qualities of pleasures in only a few paragraphs in the second chapter of Utilitarianism, where he begins the brief discussion by saying: utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly … in their circumstantial advantages rather than in their intrinsic nature.… [B]ut they might (...)
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  43. T. Hurka (2006). Intrinsic Value. In D. Borchert (ed.), Encyclopedia of Philosophy. Macmillan Reference. 4--719.
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  44. Thomas Hurka (1998). Two Kinds of Organic Unity. Journal of Ethics 2 (4):299-320.
    This paper distinguishes two interpretations of G. E. Moore''s principle of organic unities, which says that the intrinsic value of a whole need not equal the sum of the intrinsic values its parts would have outside it. A holistic interpretation, which was Moore''s own, says that parts retain their values when they enter a whole but that there can be an additional value in the whole as a whole that must be added to them. The conditionality interpretation, which has been (...)
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  45. Ivan Illich (1994). Health as Ones Own Responsibility: No, Thank You! Journal of Consciousness Studies 1 (1):25-31.
    [opening paragraph] -- I am convinced that `health' and `responsibility' belong to a lost past and that, since I am neither a romantic, a visionary, nor a drop-out, I must renounce both of them. We are occupied with a reflection on contemporary certainties and their history, that is, on assumptions which seem so commonplace that they escape critical testing. Over and over again we find that the renunciation of these very certainties offers the only possibility remaining for us to take (...)
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  46. Shelly Kagan (2005). Rethinking Intrinsic Value. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 97--114.
    According to the dominant philosophical tradition, intrinsic value must depend solely upon intrinsic properties. By appealing to various examples, however, I argue that we should at least leave open the possibility that in some cases intrinsic value may be based in part on relational properties. Indeed, I argue that we should even be open to the possibility that an object's intrinsic value may sometimes depend on its instrumental value. If this is right, of course, then the traditional contrast between intrinsic (...)
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  47. Arnold Koslow (2010). Theories and Their Worth. Journal of Philosophy 107 (12):616-647.
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  48. Norman Kreitman (2011). Intrinsic Aesthetic Value Revisted. Metaphilosophy 42 (4):470-478.
    Abstract: Every sentient organism needs constantly to re-assess its environment in order to adjust to any changes in it and to ascertain which aspects are, or become, salient for its current purposes. Such adaptation is of basic evolutionary importance, but for human beings it can be difficult to achieve in the face of radical novelty or when different frames of reference are in conflict. Art by virtue of its integrated structure presents examples of how a partial unification of experience may (...)
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  49. Norman Kretzmann (1963). Inward Principles as Determinants of Moral Worth. Journal of Philosophy 60 (10):263-272.
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  50. N. M. Lemos (2005). The Concept of Intrinsic Value. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 17--31.
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1 — 50 / 243