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  1. Anton Froeyman (2012). Virtues of Historiography. Journal of the Philosophy of History 6 (4):415-431.
    In this paper, I take up Herman Paul’s suggestion to analyze the process of writing history in terms of virtues. In contrast to Paul, however, I argue that the concept of virtue used here should not be based on virtue epistemology, but rather on virtue ethics. The reason is that virtue epistemology is discriminative towards non-coginitive virtues and incompatible with the Ankersmitian/Whitean view of historiography as a multivocal path from historical reality to historical representation. Virtue ethics on the other hand, (...)
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  2. Jason Kawall (2009). In Defense of the Primacy of the Virtues. Journal of Ethics and Social Philosophy 3 (2):1-21.
    In this paper I respond to a set of basic objections often raised against those virtue theories in ethics which maintain that moral properties such rightness and goodness (and their corresponding concepts) are to be explained and understood in terms of the virtues or the virtuous. The objections all rest on a strongly-held intuition that the virtues (and the virtuous) simply must be derivative in some way from either right actions or good states of affairs. My goal is to articulate (...)
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  3. Uri D. Leibowitz (2013). Particularism in Aristotle's Nicomachean Ethics. Journal of Moral Philosophy 10 (2):121-147.
    In this essay I offer a new particularist reading of Aristotle’s Nicomachean Ethics. I argue that the interpretation I present not only helps us to resolve some puzzles about Aristotle’s goals and methods, but it also gives rise to a novel account of morality—an account that is both interesting and plausible in its own right. The goal of this paper is, in part, exegetical—that is, to figure out how to best understand the text of the Nicomachean Ethics. But this paper (...)
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  4. Robert B. Louden (1990). Virtue Ethics and Anti-Theory. Philosophia 20 (1-2):93-114.
  5. Daniel Nica (2011). Originile Disputei Etice Dintre Particularism Şi Generalism: Platon Şi Aristotel. Annals of Philosophy. University of Bucharest:51-63.
    This paper is a critical investigation about the historical origins of two contemporary approaches in ethics: moral particularism and moral generalism. Moral particularism states that there are no defensible moral principles and that moral thought doesn’t consist in the application of moral principles to cases, but in understanding the morally relevant features of an action, which vary from case to case. In opposition, moral generalism is the traditional claim that moral decisions are made by applying general rules to particular actions. (...)
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  6. Peter Olsthoorn (2013). Virtue Ethics in the Military. In Stan van Hooft (ed.), The Handbook of Virtue Ethics. Acumen. 365-374.
  7. Peter Shiu-Hwa Tsu (2010). Can Morality Be Codified. Australian Journal of Professional and Applied Ethics 11 (1&2):145-154.
    In this paper, I will examine the debate between the principlists and the particularists with special focus on the question of whether there is any true and coherent set of moral principles that codifies the moral landscape metaphysically speaking. My stance on this issue is an extreme sort of particularism which gives a ‘no’ answer to the above question. Yet it is significantly different from the positions of other extremists like John McDowell, Jonathan Dancy and Margaret Little. In section 2, (...)
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