Related categories
Siblings:
41 found
Search inside:
(import / add options)   Order:
  1. Harold Alderman (1982). By Virtue of a Virtue. Review of Metaphysics 36 (1):127 - 153.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  2. Mark Alfano (2013). Virtues, Intelligences, and Situations. [REVIEW] Ethical Theory and Moral Practice 16:671-673.
  3. Chrisoula Andreou & Mariam Thalos (2007). Sense and Sensibility. American Philosophical Quarterly 44 (1):71 - 80.
    We consider two versions of the view that the person of good sense has good sensibility and argue that at least one version of the view is correct. The version we defend is weaker than the version defended by contemporary Aristotelians; it can be consistently accepted even by those who find the contemporary Aristotelian version completely implausible. According to the version we defend, the person of good sense can be relied on to act soundly in part because, with the guidance (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4. Julia Annas (2008). Virtue Ethics and the Charge of Egoism. In Paul Bloomfield (ed.), Morality and Self-Interest. Oxford University Press
  5. David G. Attfield (1978). Motivation in Moral Education: The Case for Virtue. Journal of Moral Education 7 (3):158-165.
  6. Neera K. Badhwar (1996). The Limited Unity of Virtue. Noûs 30 (3):306-329.
  7. Jason Baehr (2012). “Two Types of Wisdom”. Acta Analytica 27 (2):81-97.
    The concept of wisdom is largely ignored by contemporary philosophers. But given recent movements in the fields of ethics and epistemology, the time is ripe for a return to this concept. This article lays some groundwork for further philosophical work in ethics and epistemology on wisdom. Its focus is the distinction between practical wisdom and theoretical wisdom or between phronesis and sophia . Several accounts of this distinction are considered and rejected. A more plausible, but also considerably more complex, account (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  8. Olivia Bailey (2010). What Knowledge is Necessary for Virtue? Journal of Ethics and Social Philosophy 4 (2).
    Critics contend that Aristotelianism demands too much of the virtuous person in the way of knowledge to be credible. This general charge is usually directed against either of two of Aristotelianism’s apparent claims about the necessary conditions for the possession of a single virtue, namely that 1) one must know what all the other virtues require, and 2) one must also be the master of a preternatural range of technical/empirical knowledge. I argue that Aristotelianism does indeed have a very high (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography   1 citation  
  9. Konrad Banicki (2014). Positive Psychology on Character Strengths and Virtues. A Disquieting Suggestion. New Ideas in Psychology 33:21-34.
    The Values in Action (VIA) classification of character strengths and virtues has been recently proposed by two leading positive psychologists, Christopher Peterson and Martin Seligman as “the social science equivalent of virtue ethics.” The very possibility of developing this kind of an “equivalent,” however, is very doubtful in the light of the cogent criticism that has been leveled at modern moral theory by Alasdair MacIntyre as well as the well argued accusations that positive psychology, despite its official normative neutrality, is (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  10. Konrad Banicki (2009). The Berlin Wisdom Paradigm: A Conceptual Analysis of a Psychological Approach to Wisdom. History and Philosophy of Psychology 11 (2):25-35.
    The main purpose of this article is to undertake a conceptual investigation of the Berlin Wisdom Paradigm: a psychological project initiated by Paul Baltes and intended to study the complex phenomenon of wisdom. Firstly, in order to provide a wider perspective for the subsequent analyses, a short historical sketch is given. Secondly, a meta-theoretical issue of the degree to which the subject matter of the Baltesian study can be identified with the traditional philosophical wisdom is addressed. The main result (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  11. Anne Baril (2013). Review of Intelligent Virtue, by Julia Annas. [REVIEW] Mind 122 (485):241-245.
  12. Thom Brooks (2002). In Search of Śiva: Mahādēviyakka's V&Īraśaivism. Asian Philosophy 12 (1):21-34.
    Mahadeviyakka was a radical 12th century Karnataka saint of whom surprisingly little has been written. Considered the most poetic of the Virásaivas, her vacanas are characterized by their desperate searching for iva. I attempt to convey Mahadevi's epistemology and its struggle to 'know' Shiva, necessitating a lifetime of searching for him; offer an interpretation of the innate presence of Shiva in the world and its consequences for epistemology; and explore the sense of tragic love inherent in devotional searching for Shiva. (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  13. David Carr & J. W. Steutel (eds.) (1999). Virtue Ethics and Moral Education. Routledge.
    This book takes a major step in the philosophy of education by moving back past the Enlightenment and reinstating Aristotelian Virtue at the heart of moral education.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   22 citations  
  14. Peggy Desautels (1998). Psychologies of Moral Perceivers. Midwest Studies in Philosophy 22 (1):266-280.
  15. Phillipa Foot (1997). Virtues and Vices. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. OUP Usa
  16. A. C. Grayling (2002/2003). Life, Sex, and Ideas: The Good Life Without God. Oxford University Press.
    "A distinctive voice somewhere between Mark Twain and Michel Montaigne" is how Psychology Today described A.C. Grayling. In Life, Sex, and Ideas: The Good Life Without God, readers have the pleasure of hearing this distinctive voice address some of the most serious topics in philosophy--and in our daily lives--including reflections on guns, anger, conflict, war; monsters, madness, decay; liberty, justice, utopia; suicide, loss, and remembrance. A civilized society, says Grayling, is one which never ceases having a discussion with itself about (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  17. Lorenzo Greco (forthcoming). Aspirazione, riflessione e felicità: l’etica della virtù di Julia Annas. Iride.
    In this short essay I offer a survey of Julia Annas’ perspective on virtue ethics. I focus on her most recent work, and highlight the role reflection plays in shaping her conception of the virtuous agent. I compare her approach with that of rival moral conceptions, both within and outside virtue ethics, and conclude with a doubt raised from a Humean point of view.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  18. Raymond Hain (2015). Consilium and the Foundations of Ethics. The Thomist 79 (1):43-74.
    This essay develops the foundations of a Thomistic ethics of inquiry by proposing an account of 'consilium' (or practical deliberation) that is essentially social. This account in turn has three important implications. First, the moral knowledge available to us prior to the workings of 'consilium' is too vague to ground anything approaching substantive moral conclusions (the content of 'synderesis' is significantly limited). Second, if the apprehension of all but the very highest moral truths depends on a series of (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  19. Devin Henry & Karen M. Nielsen (eds.) (forthcoming). Bridging the Gap Between Aristotle's Science and Ethics. Cambridge University Press.
  20. Christine James (2005). The Benefits of Comedy: Teaching Ethics Through Shared Laughter. Academic Exchange Extra (April).
    Over the last three years I have been fortunate to teach an unusual class, one that provides an academic background in ethical and social and political theory using the medium of comedy. I have taught the class at two schools, a private liberal arts college in western Pennsylvania and a public regional state university in southern Georgia. While the schools vary widely in a number of ways, there are characteristics that the students share: the school in Pennsylvania had a large (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  21. Christoph Jedan (2009). Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics. Continuum.
    The book argues that the theological motifs in Stoic philosophy are pivotal to our understanding of Stoic ethics. Part One offers an introductory overview of the religious world view of the Stoics. Part Two examines the Stoic characterizations of virtue and the virtues. Part Three deals with Stoic theories of how human beings can become virtuous. Part Four studies the practices of Stoic ethics. It shows inter alia how the Chrysippean table of virtues is still an (unacknowledged) influence behind Panaetius’ (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  22. Christopher Kaczor (2013). The Parts of Prudence and Scientific Solutions for Weakness of Will. Diametros 38:127-132.
    This essay outlines a view of practical wisdom drawing on the thought of St. Thomas Aquinas. In it, I discuss the presuppositions of practical wisdom, namely the ordering to the end of true human happiness. Next, the focus shifts to the “parts” or elements of practical wisdom in order to highlight the intellectual aspects of practical wisdom as a cognitive perfection. Finally, the essay addresses prudence as practical, the actual carrying out of the right deed, at the right time and (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23. Mark LeBar (2013). The Value of Living Well. OUP Usa.
    In this book, Mark LeBar develops Virtue Eudaimonism, which brings the philosophy of the ancient Greeks to bear on contemporary problems in metaethics, especially the metaphysics of norms and the nature of practical rationality.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  24. Nicholas Maxwell, Is the Wisdom Revolution Underway?
    The world faces grave global problems. These have been made possible by modern science and technology. We have put knowledge-inquiry into academic practice – a seriously irrational kind of inquiry that seeks knowledge and technological know-how dissociated from a more fundamental concern to seek and promote wisdom. We urgently need to bring about a revolution in academic inquiry, so that knowledge-inquiry becomes wisdom-inquiry – a kind of inquiry rationally designed and devoted to helping humanity make progress towards a wiser world. (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  25. Nicholas Maxwell (2014). How Universities Can Help Create a Wiser World: The Urgent Need for an Academic Revolution. Imprint Academic.
    In order to make progress towards a better world we need to learn how to do it. And for that we need institutions of learning rationally designed and devoted to helping us solve our global problems, make progress towards a better world. It is just this that we lack at present. Our universities pursue knowledge. They are neither designed nor devoted to helping humanity learn how to tackle global problems — problems of living — in more intelligent, humane and effective (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  26. Nicholas Maxwell, How to Create a Better World: Bring About a Revolution in Universities. Discussion Blog.
    In order to create a better world we need to bring about a revolution in universities so that they become devoted to helping humanity learn how to make progress towards as good a world as possible.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27. Nicholas Maxwell (2013). Does Philosophy Betray Both Reason and Humanity? The Philosophers' Magazine (62):17-18.
    A bad philosophy of inquiry, built into the intellectual/institutional structure of universities round the world, betrays both reason and humanity.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  28. Nicholas Maxwell (2012). Replies to Criticisms and Comments. Dialogue and Universalism 22 (3):133-152.
    This article consists of my replies to criticisms of and comments on a talk I gave at the Polish Academy of Sciences, Warsaw, Poland, in 2011. My original talk was called "The Menace of Science without Civilization: From Knowledge to Wisdom": for the text, see http://philpapers.org/rec/MAXTMO-4 . In my talk I argued that our extraordinarily successful pursuit of scientific knowledge and technology has vastly increased our power to act, without increasing our power to act wisely. This puts us into a (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  29. Nicholas Maxwell (2012). The Menace of Science Without Wisdom. Ethical Record 117 (9):10-15.
    We urgently need to bring about a revolution in the aims and methods of science – and of academic inquiry more generally. Instead of giving priority to the search for knowledge, universities need to devote themselves to seeking and promoting wisdom by rational means, wisdom being the capacity to realize what is of value in life, for oneself and others, wisdom thus including knowledge, understanding and technological know-how, but much else besides. A basic task ought to be to help humanity (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. Nicholas Maxwell (2012). A Revolution in Universities. Bedales Association and Old Bedalian Newsletter:19.
    For much of my working life I have argued, in and out of print, that we need to bring about a revolution in the aims and methods of science – and of academic inquiry more generally. Instead of giving priority to the search for knowledge, universities need to devote themselves to seeking and promoting wisdom by rational means, wisdom being the capacity to realize what is of value in life, for oneself and others, wisdom thus including knowledge, understanding and technological (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  31. Christopher Mole (2007). Attention, Self, and The Sovereignty of Good. In Anne Rowe (ed.), Iris Murdoch: A reassessment.
    Iris Murdoch held that states of mind and character are of the first moral importance, and that attention to one's states of mind and character are a widespread source of moral failure. Maintaining both of these claims can lead to problems in the account of how one could become good. This paper explains the way in which Murdoch negotiated those problems, focusing, in particular on /The Sovereignty of Good/ and /The Nice and The Good/.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  32. Craig Paterson (2000). Renewing the Moral Life: Some Recent Work in Virtue Theory. New Blackfriars 81 (952):238-44.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33. Clea F. Rees & Jonathan Webber (2014). Automaticity in Virtuous Action. In Nancy E. Snow & Franco V. Trivigno (eds.), The Philosophy and Psychology of Character and Happiness. Routledge 75-90.
    Automaticity is rapid and effortless cognition that operates without conscious awareness or deliberative control. An action is virtuous to the degree that it meets the requirements of the ethical virtues in the circumstances. What contribution does automaticity make to the ethical virtue of an action? How far is the automaticity discussed by virtue ethicists consonant with, or even supported by, the findings of empirical psychology? We argue that the automaticity of virtuous action is automaticity not of skill, but of motivation. (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34. Travis J. Rodgers & Brandon Warmke (2015). Situationism Versus Situationism. Ethical Theory and Moral Practice 18 (1):9-26.
    Most discussions of John Doris’s situationism center on what can be called descriptive situationism, the claim that our folk usage of global personality and character traits in describing and predicting human behavior is empirically unsupported. Philosophers have not yet paid much attention to another central claim of situationism, which says that given that local traits are empirically supported, we can more successfully act in line with our moral values if, in our deliberation about what to do, we focus on our (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35. Luigi Russi (forthcoming). Wild Things: Stories, Transition, and the Sacred in Ecological Social Movements. World Futures:1-11.
    This article examines the role of stories in ecological activism. It first situates stories inside object ecologies, encompassing relationships of reliance, care, and maintenance of things. It suggests that ecologies of this sort work as an extended mind where our cognition takes place and meaning is apprehended, so that what we can think of is always a function of what we have “at hand.” The article then considers how these ecologies are impacted by discourses on climate change and peak oil, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36. Jon Alan Schmidt (2014). Changing the Paradigm for Engineering Ethics. Science and Engineering Ethics 20 (4):985-1010.
    Modern philosophy recognizes two major ethical theories: deontology, which encourages adherence to rules and fulfillment of duties or obligations; and consequentialism, which evaluates morally significant actions strictly on the basis of their actual or anticipated outcomes. Both involve the systematic application of universal abstract principles, reflecting the culturally dominant paradigm of technical rationality. Professional societies promulgate codes of ethics with which engineers are expected to comply, while courts and the public generally assign liability to engineers primarily in accordance with the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  37. Jeffrey Seidman (2010). Caring and Incapacity. Philosophical Studies 147 (2):301 - 322.
    This essay seeks to explain a morally important class of psychological incapacity—the class of what Bernard Williams has called “incapacities of character.” I argue for two main claims: (1) Caring is the underlying psychological disposition that gives rise to incapacities of character. (2) In competent, rational adults, caring is, in part, a cognitive and deliberative disposition. Caring is a mental state which disposes an agent to believe certain considerations to be good reasons for deliberation and action. And caring is a (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  38. Matt Stichter (forthcoming). Practical Skills and Practical Wisdom in Virtue. Australasian Journal of Philosophy:1-14.
    ABSTRACTThis paper challenges a frequent objection to conceptualizing virtues as skills, which is that skills are merely capacities to act well, while virtues additionally require being properly motivated to act well. I discuss several cases that purport to show the supposed motivational difference by drawing our attention to the differing intuitions we have about virtues and skills. However, this putative difference between virtue and skill disappears when we switch our focus in the skill examples from the performance to the performer. (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  39. Jason Swartwood (2013). Cultivating Practical Wisdom. Dissertation, University of Minnesota
    Practical wisdom (hereafter simply “wisdom”) is the intellectual virtue that enables a person to make reliably good decisions about how, all-things-considered, to live and conduct herself. Because wisdom is such an important and high-level achievement, we should wonder: what is the nature of wisdom? What kinds of skills, habits and capacities does it involve? Can real people actually develop it? If so, how? I argue that we can answer these questions by modeling wisdom on expert decision-making skill in complex areas (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40. Jason D. Swartwood (2013). Wisdom as an Expert Skill. Ethical Theory and Moral Practice 16 (3):511-528.
    Practical wisdom is the intellectual virtue that enables a person to make reliably good decisions about how, all-things-considered, to live. As such, it is a lofty and important ideal to strive for. It is precisely this loftiness and importance that gives rise to important questions about wisdom: Can real people develop it? If so, how? What is the nature of wisdom as it manifests itself in real people? I argue that we can make headway answering these questions by modeling wisdom (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  41. Stan van Hooft (ed.) (2014). The Handbook of Virtue Ethics. Routledge.
    Virtue ethics has emerged as a distinct field within moral theory - whether as an alternative account of right action or as a conception of normativity which departs entirely from the obligatoriness of morality - and has proved itself invaluable to many aspects of contemporary applied ethics. Virtue ethics now flourishes in philosophy, sociology and theology and its applications extend to law, politics and bioethics. "The Handbook of Virtue Ethics" brings together leading international scholars to provide an overview of the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography