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  1. Marsha H. Cohen (1995). Ethical Issues in Discharge Planning for Vulnerable Infants and Children. Ethics and Behavior 5 (1):1 – 13.
    Discharge planning for vulnerable infants and children is a collaborative, inter-disciplinary, decision-making activity that is grounded in the ethical complexities of clinical practice. Although it is a psychosocial intervention that frequently causes moral distress for professionals and has the potential to inflict harm on children and their families, the process has received little attention from ethicists. An ongoing study of the transition of technology-dependent children from hospital to home suggests that the ethical issues embedded in the discharge-planning process may be (...)
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  2. Nicolas Delon (2014). Moral Status, Final Value, and Extrinsic Properties. Proceedings of the Aristotelian Society 114 (3pt3):371-379.
    Starting from a distinction between intrinsic and final value, I explore the implications of the supervenience of final value on extrinsic properties regarding moral status. I make a case for ‘extrinsic moral status’ based on ‘extrinsic final value’. I show that the assumption of ‘moral individualism’, that moral status supervenes merely on intrinsic properties, is misguided, and results from a conflation of intrinsic with final value. I argue that at least one extrinsic property, namely vulnerability, can be the basis of (...)
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  3. Estelle Ferrarese (2011). L'etica della cura e le teorie del riconoscimento. Iride: Filosofia e Discussione Pubblica 24 (2):393-410.
  4. Estelle Ferrarese (2010). Vivere alla mercè. Figure della vulnerabilità nelle teorie politiche con­tem­­poranee [Living at the mercy of others. Vulnerability and con­tem­po­rary political theories]. la Società Degli Individui 38.
    Questo articolo si sforza di ricollocare le teorie del care in seno alla teoria politica contemporanea, in cui si attesta un ritorno al tema della vulner­abi­li­tà corporea e morale come problema politico e morale in sé. Qui si distin­guono tre accezioni della parola vulnerabilità, accezioni che im­plicano ogni volta ragionamenti morali e legittimano ordini politici differenti: il modello del­la disponibilità alla ferita fisica e morale, quello dell’associazione stretta fra l’idea della vul­nerabilità e il concetto di dipendenza , e infine la (...)
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  5. Estelle Ferrarese (2009). "Gabba-Gabba, We Accept You, One of Us": Vulnerability and Power in the Relationship of Recognition. Constellations 16 (4):604-614.
    No Current Hegelian theories of recognition assume a concept of the subject as always being available for harming. This emphasis placed on vulnerability, whose validity is not being called into question as such here, leave a certain number of elements on the nature of the harm threatening the person expecting recognition unclarified, especially the fact that it cannot be perpetrated without the victim being aware. At the same time, it fails to address the nature of the relationship of recognition, omitting (...)
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  6. Estelle Ferrarese (2009). Vivre à la merci. Multitudes 37 (2):132.
    Je tente de mettre en évidence trois pôles thématiques qui structurent la résurgence actuelle de l’idée de vulnérabilité, pôles qui sont à comprendre comme constitués dans un champ de tensions, et n’existant jamais sous une forme pure. Je distingue le modèle d’une disponibilité à la blessure physique et morale, celui d’une association stricte de l’idée de vulnérabilité au concept de dépendance, et enfin la vulnérabilité comme impropriété de soi. Et dans la mesure où la notion de vulnérabilité suppose davantage que (...)
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  7. P. Fisher (2012). Questioning the Ethics of Vulnerability and Informed Consent in Qualitative Studies From a Citizenship and Human Rights Perspective. Ethics and Social Welfare 6:2-17.
  8. Grace Hunt (2010). Performing Dignity. Women in Philosophy Annual Journal of Papers 6:47-61.
  9. Ana S. Iltis (2009). Introduction: Vulnerability in Biomedical Research. Journal of Law, Medicine & Ethics 37 (1):6-11.
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  10. Alison M. Jaggar (2009). Transnational Cycles of Gendered Vulnerability. Philosophical Topics 37 (2):33-52.
    Across the world, the lives of men and women who are otherwise similarly situated tend to differ from each other systematically. Although gender disparities varywidely within and among regions, women everywhere are disproportionately vulnerable to poverty, abuse and political marginalization. This article proposes thatglobal gender disparities are caused by a network of norms, practices, policies, and institutions that include transnational as well as national elements. These interlaced and interacting factors frequently modify and sometimes even reduce gendered vulnerabilities but their overall (...)
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  11. Tobias Keiling (2015). Verletzlichkeit. Über ein Bild Gerhard Richters. Freiburger Universitätsblätter 208:103-122.
    Der Beitrag untersucht Gerhard Richters Gemälde "Betty" (1988, WV 663-5) als bildliche Darstellung der elementaren Verletzlichkeit menschlichen Lebens. Als Theorie solcher Verletzlichkeit wird die politische Philosophie Judith Butlers herangezogen, methodisch orientiert sich die Untersuchung an Überlegungen der Bildhermeneutik Gottfried Boehms. So entwickelt der Beitrag den Gedanken einer präreflektiver normativer Verpflichtung, der in Richters Gemälde anschaulich wird. Zum Vergleich wird die Interpretation eines Gemäldes von Werner Scholz herangezogen (Antigone), die Hans-Georg Gadamer entwickelt hat.
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  12. Lubomira Radoilska (2003). La sexualité à mi-chemin entre l'intimité et le grand public. Cités 15 (3):31-42.
    « Espace privé et espace public s’imbriquent. Vie privée et vie publique se percutent. Intimité et “extimité” se combinent. For intérieur et for extérieur se répondent. Toutefois, tandis que l’espace privé, la vie privée et maintenant l’intimité accèdent à la visibilité, le for intérieur demeure, pour l’instant, à l’abri des feux de la rampe. Les cas de conscience,..
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  13. A. Shachar (2000). On Citizenship and Multicultural Vulnerability. Political Theory 28 (1):64-89.
  14. Marco Solinas (2010). Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW] Iride: Filosofia e Discussione Pubblica (59):223-224.