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Wilhelm Dilthey

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  1. Christiane Bailey (2011). Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals. Journal of Environmental Philosophy 8 (2).
    Drawing upon Husserl and Merleau-Ponty’s phenomenological constitution of the Other through Einfülhung, I argue that the hierarchical distinction between higher and lower animals – which has been dismissed by Heidegger for being anthropocentric – must not be conceived as an objective distinction between “primitive” animals and “more evolved” ones, but rather corresponds to a phenomenological distinction between familiar and unfamiliar animals.
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  2. Johannes Balthasar (1985). Material on the Philosophy of Wilhelm Dilthey. Philosophy and History 18 (1):17-18.
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  3. Arnold Bergstraesser (1947). Wilhelm Dilthey and Max Weber: An Empirical Approach to Historical Synthesis. Ethics 57 (2):92-110.
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  4. Henry Walter Brann (1977). Wilhelm Dilthey and Hermeneutics. Dilthey’s Explanation of Hermeneutics as ‘Practical Science’ and the History of Its Reception. Philosophy and History 10 (2):176-178.
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  5. Ilse Nina Bulhof (1980). Wilhelm Dilthey, a Hermeneutic Approach to the Study of History and Culture. Distributors for the U.S. And Canada, Kluwer Boston.
    CHAPTER ONE INTRODUCTION Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and ...
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  6. T. E. Burke (1980). Wilhelm Dilthey: Pioneer of the Human Studies By H. P. Rickman London: Paul Elek, 1979, Viii + 197 Pp., £7.95. Philosophy 55 (213):420-.
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  7. Benjamin D. Crowe (2005). Dilthey's Philosophy of Religion in the "Critique of Historical Reason": 1880-1910. Journal of the History of Ideas 66 (2):265-283.
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  8. Stephen H. Daniel (1986). Wilhelm Dilthey. New Vico Studies 4:175-178.
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  9. Wilhelm Dilthey, Introduction to the Human Science.
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  10. Wilhelm Dilthey (1988). Introduction to the Human Sciences: An Attempt to Lay a Foundation for the Study of Society and History. Wayne State University Press.
    This book is a pioneering effort to elaborate a general theory of the human sciences, especially history, and to distinguish these sciences radically from the ...
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  11. H. M. Estall (1976). Dilthey: Philosopher of the Human Studies. By Rudolf A. Makkreel. Princeton: Princeton University Press. 1975. Pp. Xiv, 456. $20. Dialogue 15 (04):694-695.
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  12. U. Feest (2007). 'Hypotheses, Everywhere Only Hypotheses!!': On Some Contexts of Dilthey's Critique of Explanatory Psychology. Studies in History and Philosophy of Science Part C 38 (1):43-62.
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  13. István M. Fehér (2009). Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity. Research in Phenomenology 39 (1):99-131.
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  14. Werner Flach (1970). Die Wissenschaftstheoretische Einschätzung der Selbstbiographie Bei Dilthey. Archiv für Geschichte Der Philosophie 52 (2):172-186.
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  15. Horace L. Friess (1929). Wilhelm Dilthey: A Review of His Collected Works as an Introduction to a Phase of Contemporary German Philosophy. Journal of Philosophy 26 (1):5-25.
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  16. Peter Gilgen (2008). The Neo-Kantian Aesthetics of Hermann Cohen, Jonas Cohn, and Wilhelm Dilthey: A Response to Paul Guyer. Philosophical Forum 39 (2):177-190.
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  17. Laurent Giroux (1976). L'historialité Chez Heidegger Et Son Rapport à la Philosophie de la Vie de W. Dilthey. Dialogue 15 (04):583-594.
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  18. Paul Guyer (2008). What Happened to Kant in Neo-Kantian Aesthetics? Cohen, Cohn, and Dilthey. Philosophical Forum 39 (2):143-176.
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  19. Austin Harrington (2000). Objectivism in Hermeneutics? Gadamer, Habermas, Dilthey. Philosophy of the Social Sciences 30 (4):491-507.
    Gadamer and Habermas both argue that some earlier theorists of interpretation in the human sciences, despite recognizing the meaningful character of social reality, still succumb to objectivism because they fail to conceive the relation of interpreters to their subjects in terms of cross-cultural normative "dialogue." In particular, Gadamer and Habermas claim that the most prominent nineteenth-century philosopher of the human sciences, Wilhelm Dilthey, fell prey to a misleading Cartesian outlook which sought to ground the objectivity of interpretation on complete transcendence (...)
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  20. H. A. Hodges (1956). The Essence of Philosophy. By Wilhelm Dilthey. Translated by S. A. Emery and W. T. Emery. (University of North Carolina Press, 1954. Pp. Xii+78. Paper $1.50, Cloth $2.50.). Philosophy 31 (118):263-.
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  21. John E. Jalbert (1988). Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism. Journal of the History of Philosophy 26 (2).
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  22. Bernard Eric Jensen (1978). The Recent Trend in the Interpretation of Dilthey. Philosophy of the Social Sciences 8 (4):419-438.
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  23. Matthias Jung (1995). From Dilthey to Mead and Heidegger: Systematic and Historical Relations. Journal of the History of Philosophy 33 (4).
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  24. Joseph J. Kockelmans (1987). Wilhelm Dilthey. Selected Works,. Journal of the History of Philosophy 25 (3).
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  25. Claude Locas (1972). Wilhelm Dilthey Et l'Anthropologie Historique. Par Angèle Kremer-Marietti. Présentation, Choix de Textes, Chronologie Et Bibliographie « Philosophes de Tous les Temps. » Paris, Seghers, 1971. 174 Pages. Dialogue 11 (02):302-306.
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  26. Rudolf Luethe (2005). Das Strukturierte Ganze. Studien Zum Werk von Wilhelm Dilthey (Review). Journal of the History of Philosophy 43 (2):216-217.
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  27. Sebastian Luft (2004). Forms of Knowledge and Sensibility: Ernst Cassirer and the Human Sciences, And: Dilthey Und Cassirer: Die Deutung der Neuzeit Als Muster von Geistes- Und Kulturgeschichte (Review). Journal of the History of Philosophy 42 (4):504-506.
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  28. R. Makkreel (2003). The Cognition–Knowledge Distinction in Kant and Dilthey and the Implications for Psychology and Self-Understanding. Studies in History and Philosophy of Science Part A 34 (1):149-164.
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  29. R. A. Makkreel (1992). Purposiveness in History: Its Status After Kant, Hegel, Dilthey and Habermas. Philosophy and Social Criticism 18 (3-4):221-234.
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  30. Rudolf Makkreel, Wilhelm Dilthey. Stanford Encyclopedia of Philosophy.
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  31. Rudolf A. Makkreel (1982). Husserl, Dilthey and the Relation of the Life-World to History. Research in Phenomenology 12 (1):39-58.
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  32. Rudolf A. Makkreel (1975). Dilthey, Philosopher of the Human Studies. Princeton University Press.
    The philosopher and historian of culture Wilhelm Dilthey (1833-1911) has had a significant and continuing influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. Rudolf Makkreel interprets Dilthey's philosophy and provides a guide to its complex development. Against the tendency to divorce Dilthey's early psychological writings from his later hermeneutical and historical works, Makkreel argues for their essential continuity.
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  33. Rudolf A. Makkreel (1971). Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Journal of the History of Philosophy 9 (1).
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  34. Rudolf A. Makkreel (1969). Wilhelm Dilthey and the Neo-Kantians: The Distinction of The. Journal of the History of Philosophy 7 (4).
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  35. George A. Morgan (1933). Wilhelm Dilthey. Philosophical Review 42 (4):351-380.
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  36. M. E. Moss (1977). Studio Su Dilthey. Journal of the History of Philosophy 15 (2).
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  37. Eric S. Nelson (2011). The World Picture and its Conflict in Dilthey and Heidegger. Humana.Mente 18:19–38.
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  38. Eric S. Nelson (2011). Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi. Human Studies 34 (4):471-474.
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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  39. Eric Sean Nelson (2004). The Formation of the Historical World in the Human Sciences (Review). Journal of the History of Philosophy 42 (1):113-115.
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  40. Thomas Nenon (2008). Seebohm, Husserl, and Dilthey. International Journal of Philosophical Studies 16 (5):745 – 753.
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  41. Theodore Davis Nordenhaug (1985). Dilthey-Jahrbuch für Philosophie Und Geschichte der Geisteswissenschaften,. Journal of the History of Philosophy 23 (4).
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  42. Jacob Owensby (1994). Dilthey and the Narrative of History. Cornell University Press.
    Introduction Wilhelm Dilthey's name is most often linked with the title of a nonexistent book: Critique of Historical Reason. Although he never published a ...
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  43. Jacob Owensby (1988). Dilthey and the Historicity of Poetic Expression. Journal of Aesthetics and Art Criticism 46 (4):501-507.
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  44. Richard E. Palmer (1969). Hermeneutics; Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Evanston [Ill.]Northwestern University Press.
    Martin Heidegger, in a recently published group of essays, discusses the persistently ... was shattered by ED Hirsch's book Validity in Interpretation. ...
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  45. Gerhard Pfafferott (1990). Dilthey Yearbook of the Philosophy and History of the Humanities, Vol. 5/1988. Philosophy and History 23 (2):47-48.
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  46. Gerhard Pfafferott (1986). Dilthey Annual for Philosophy and the History of the Humanisties. Philosophy and History 19 (2):124-125.
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  47. Gerhard Pfafferott (1986). Dilthey Annual of the Philosophy and History of the Humanities. Vol. 1/ 1983 and Vol. 2/1984. Philosophy and History 19 (1):30-31.
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  48. Morris Philipson (1958). Dilthey on Art. Journal of Aesthetics and Art Criticism 17 (1):72-76.
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  49. Theodore Plantinga (1983). Wilhelm Dilthey: A Hermeneutic Approach to the Study of History and Culture. Journal of the History of Philosophy 21 (2).
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  50. A. R. (2003). The Cognition-Knowledge Distinction in Kant and Dilthey and the Implications for Psychology and Self-Understanding. Studies in History and Philosophy of Science Part A 34 (1):149-164.
    Both Kant and Dilthey distinguish between cognition and knowledge, but they do so differently in accordance with their respective theoretical interests. Kant's primary cognitive interest is in the natural sciences, and from this perspective the status of psychology is questioned because its phenomena are not mathematically measurable. Dilthey, by contrast, reconceives psychology as a human science.For Kant, knowledge is conceptual cognition that has attained certainty by being part of a rational system. Dilthey also links knowledge with certainty; however, he derives (...)
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  51. Paul Redding (1982). Action, Language and Text: Dilthey's Conception of the Understanding. Philosophy and Social Criticism 9 (2):228-244.
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  52. James Reid (2001). Dilthey's Epistemology of the Geisteswissenschaften : Between Lebensphilosophie and Wissenschaftstheorie. Journal of the History of Philosophy 39 (3):407-436.
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  53. James Reid (2001). Dilthey's Epistemology of The. Journal of the History of Philosophy 39 (3).
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  54. H. P. Rickman (1987). The Philosophic Basis of Psychiatry: Jaspers and Dilthey. Philosophy of the Social Sciences 17 (2):173-196.
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  55. H. P. Rickman (1979). Wilhelm Dilthey: Pioneer of the Human Studies. Elek.
    The importance of Dilthey Why read Dilthey today? Why study the ideas of a nineteenthcentury German philosopher some seventy years after his death? ...
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  56. H. P. Rickman (1976). Dilthey Today. Inquiry 19 (1-4):493-509.
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  57. André Rocque (2003). Œuvres, Tome IV: Conception du Monde Et Analyse de l'Homme Depuis la Renaissance Et la Réforme Wilhelm Dilthey Traduction Par Fabienne Blaise, Édition Et Presentation Par Sylvie Mesure, Annotation Par Fabienne Blaise Et Sylvie Mesure Collection «Passages» Paris, Éditions du Cerf, 1999, 479 P. Dialogue 42 (01):162-.
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  58. Bob Sandmeyer (2009). Husserl's Constitutive Phenomenology: Its Problem and Promise. Routledge.
    A question of focus -- A unitary impulse : Husserl's confrontation with Dilthey -- The development of constitutive phenomenology -- The system of phenomenological philosophy -- Appendix 1: Husserl's publishing history -- Appendix 2: The Husserl Misch correspondence -- Appendix 3: Draft arrangements for Edmund Husserl's time investigations -- Appendix 4: Systems of phenomenological philosophy.
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  59. Bob Sandmeyer (2006). Human Life is Radical Reality: An Idea Developed From the Conceptions of Dilthey, Heidegger, and Ortega y Gasset (Review). Journal of the History of Philosophy 44 (1):128-129.
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  60. Frank Schalow (1997). Heidegger, Dilthey, and the Crisis of Historicism. American Catholic Philosophical Quarterly 71 (4):621-623.
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  61. Robert C. Scharff (1997). Heidegger's "Appropriation" of Dilthey Before. Journal of the History of Philosophy 35 (1).
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  62. Robert C. Scharff (1976). Non-Analytical, Unspeculative Philosophy of History: The Legacy of Wilhelm Dilthey. Philosophy and Social Criticism 3 (3):295-330.
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  63. Theodore R. Schatzki (2003). Living Out of the Past: Dilthey and Heidegger on Life and History. Inquiry 46 (3):301 – 323.
    This essay examines continuities and transformations in Heidegger's appropriation of Dilthey's account of life and the accompanying picture of history between the end of World War One and Being and Time . The essay also judges the cogency of two conclusions that Heidegger draws in that book about history, viz, that historicity qua feature of Dasein's being both underlies objective history and makes the scholarly narration of history possible. Part one describes Dilthey's account of life, Heidegger's criticism that this account (...)
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  64. Franz Schreiner (1989). Dilthey and Phenomenology. Journal of the History of Philosophy 27 (2).
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  65. G. G. Shpet (1999). On Wilhelm Dilthey's Concept of the Human Sciences. Russian Studies in Philosophy 37 (4):53-61.
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  66. Ludwig Stein (1924). Historical Optimism: Wilhelm Dilthey. Philosophical Review 33 (4):329-344.
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  67. Frank Thilly (1908). Book Review:Die Kultur der Gegenwart. Paul Hinneberg, W. Dilthey, A. Riehl, W. Wundt, W. Ostwald, H. Ebbinghaus, R. Eucken, Fr. Paulsen, W. Muench, Th. Lipps. Ethics 19 (1):118-.
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  68. Mary Katherine Tillman (1985). W. Dilthey and J.H. Newman on Prepredicative Thought. Human Studies 8 (4):345 - 355.
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  69. Donald Phillip Verene (1990). Wilhelm Dilthey. New Vico Studies 8:140-142.
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  70. W. H. Walsh (1959). Wilhelm Dilthey's Philosophy of History. By William Kluback. (New York, Columbia U.P. (London: Oxford U.P.). Pp. X + 118. Price 24s.). Philosophy 34 (128):82-.
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  71. Richard M. Zaner (1979). Dilthey: Philosopher of the Human Studies. Journal of the History of Philosophy 17 (1).
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  72. Shiying Zhang (2009). The Double Meanings of “Essence”: The Natural and Humane Sciences — a Tentative Linkage of Hegel, Dilthey, and Husserl. Frontiers of Philosophy in China 4 (1):143-155.
    Early in Aristotle’s terminology, and ever since, “essence” has been conceived as having two meanings, namely “universality” and “individuality”. According to the tradition of thought that has dominated throughout the history of Western philosophy, “essence” unequivocally refers to “universality”. As a matter of fact, however, “universality” cannot cover Aristotle’s definition and formulation of “essence”: Essence is what makes a thing “happen to be this thing.” “Individuality” should be the deep meaning of “essence”. By means of an analysis of some relevant (...)
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