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  1. R. A. (1963). Dilthey, Una Filosofia de la Vida. [REVIEW] Review of Metaphysics 16 (3):587-587.
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  2. Maria Nazaré de Camargo Pacheco Amaral (1987). Dilthey, Um Conceito de Vida E Uma Pedagogia. Editora Perspectiva Editora da Universidade de São Paulo.
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  3. Pablo Arnau (1997). Relativismo Cognitivo E Historicidad: (Dilthey, Collingwood, Gadamer). Universitat de València.
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  4. John Arthos (2000). To Be Alive When Something Happens”: Retrieving Dilthey's Erlebnis. Janus Head 3 (1):3-1.
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  5. H. B. (1970). Wilhelm Dilthey's Philosophy of Historical Understanding. Review of Metaphysics 24 (2):347-348.
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  6. Christiane Bailey (2011). Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals. Journal of Environmental Philosophy 8 (2):47-68.
    Drawing upon Husserl and Merleau-Ponty’s phenomenological constitution of the Other through Einfülhung, I argue that the hierarchical distinction between higher and lower animals – which has been dismissed by Heidegger for being anthropocentric – must not be conceived as an objective distinction between “primitive” animals and “more evolved” ones, but rather corresponds to a phenomenological distinction between familiar and unfamiliar animals.
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  7. Johannes Balthasar (1985). Material on the Philosophy of Wilhelm Dilthey. Philosophy and History 18 (1):17-18.
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  8. Charles R. Bambach (1998). Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History (Review). Journal of the History of Philosophy 36 (4):641-642.
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  9. Charles R. Bambach (1995). Heidegger, Dilthey, and the Crisis of Historicism. Cornell University Press.
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  10. J. Barnouw (1979). Wilhelm Dilthey. Review of Metaphysics 32 (4):746-750.
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  11. Frederick C. Beiser (2011). The German Historicist Tradition. Oxford University Press.
    This is the first full study in English of the German historicist tradition. Frederick C. Beiser surveys the major German thinkers on history from the middle of the eighteenth century until the early twentieth century, providing an introduction to each thinker and the main issues in interpreting and appraising his thought. The volume offers new interpretations of well-known philosophers such as Johann Gottfried Herder and Max Weber, and introduces others who are scarcely known at all, including J. A. Chladenius, Justus (...)
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  12. Arnold Bergstraesser (1947). Wilhelm Dilthey and Max Weber: An Empirical Approach to Historical Synthesis. Ethics 57 (2):92-110.
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  13. Joseph Bien (1994). Dilthey. Review of Metaphysics 48 (1):149-150.
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  14. Goutam Biswas (1987). Review of W. Dilthey's Concept of Understanding as a Method in Social Sciences. [REVIEW] Indian Philosophical Quarterly 14 (3):255.
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  15. Otto Friedrich Bollnow (1936). Dilthey: Eine Einführung in Seine Philosophie. B.G. Teubner.
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  16. L. Bottani (1987). History, Metaphysics and Hermeneutics in Dilthey. Filosofia 38 (3):221-231.
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  17. L. Bottani (1987). Metaphysics and Metaphysical Consciousness in Dilthey. Filosofia 38 (2):117-174.
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  18. Livio Bottani (1991). Esperienza, realtà e significato nell'estetica di Dilthey. Filosofia Oggi 14 (55):419-438.
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  19. Reinhard Brandt (2003). Zustand Und Zukunft der Geisteswissenschaften. Deutsche Zeitschrift für Philosophie 51 (1):115-131.
    The study sketches the difference in the content and method between the natural sciences and the humanities; it tracks the institutional separation of the two fields within the philosophical schools of the 19th century, as well as the blossoming of the humanities and their present decline; there are both inner as well as outer causes of this erosion; the outer include the dictation of a commercial society which, after the church in the Middle Ages and the state in modern times, (...)
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  20. Henry Walter Brann (1977). Wilhelm Dilthey and Hermeneutics. Dilthey's Explanation of Hermeneutics as 'Practical Science' and the History of Its Reception. Philosophy and History 10 (2):176-178.
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  21. W. G. Brock (1947). HODGES, H. A. -Wilhelm Dilthey. [REVIEW] Mind 56:174.
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  22. Cary M. Brunswick, Wilhelm Dilthey's Foundation of the Human Sciences /|nCary M. Brunswick. -- 260 [St. Catharines, Ont.] : Dept. Of Philosophy, Brock University. [REVIEW]
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  23. Ilse Nina Bulhof (1980). Wilhelm Dilthey, a Hermeneutic Approach to the Study of History and Culture. Distributors for the U.S. And Canada, Kluwer Boston.
    CHAPTER ONE INTRODUCTION Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and ...
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  24. T. E. Burke (1980). RICKMAN, H. P. "Wilhem Dilthey: Pioneer of the Human Studies". [REVIEW] Philosophy 55:420.
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  25. T. E. Burke (1980). Wilhelm Dilthey: Pioneer of the Human Studies By H. P. Rickman London: Paul Elek, 1979, Viii + 197 Pp., £7.95. [REVIEW] Philosophy 55 (213):420-.
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  26. O. S. C. (1981). Historical Understanding in the Thought of Wilhelm Dilthey. [REVIEW] Review of Metaphysics 35 (1):153-155.
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  27. G. Cacciatore (1992). Historismus and Modern World, Dilthey and Troeltsch. Giornale Critico Della Filosofia Italiana 12 (1):14-48.
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  28. Giuseppe Cacciatore (2012). Dilthey tra universalismo e relativismo. Giornale Critico Della Filosofia Italiana 2:427-444.
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  29. Cuauhtémoc Cantú García (2002). ¿ Qué Es Filosofía? Análisis Comparativo Entre Dilthey y Ortega / What is Philosophy? A Comaprative Analysis Between Dilthey and Ortega y Gasset. Humanitas 29:33.
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  30. CarmenRevilla (2004). Del historicismo a la hermenéutica: La recepción de Dilthey. Convivium 17:81.
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  31. David Carr (1986). Le passé à venir : ordre et articulation du temps selon Husserl, Dilthey et Heidegger. Laval Théologique et Philosophique 42 (3):333-344.
    L'appartenance de Dilthey, de Husserl et de Heidegger à la même tradition philosophique (la tradition «phénoménologique» au sens le plus large de ce terme) les mène à des analyses très semblables de la temporalité humaine. Néanmoins, chacun privilégie dans son analyse une seule des trois « dimensions » du temps: Husserl, le présent ; Heidegger, le futur ; Dilthey, le passé. Dans cet article, cette divergence est l'occasion d'une réflexion sur le temps humain qui cherche à dépasser la question de (...)
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  32. Leandro Catoggio (2012). La recepción de Dilthey en la hermenéutica gadameriana. Areté. Revista de Filosofía 24 (2):289-308.
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  33. G. Cavallo (1986). Recent Writings by and on Dilthey. Filosofia 37 (2):157-159.
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  34. Jacinto Choza (1976). Hábito y espíritu objetivo: estudio sobre la historicidad en santo Tomás y en Dilthey. Anuario Filosófico 9 (1):9-71.
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  35. Benjamin D. Crowe (2005). Dilthey's Philosophy of Religion in the "Critique of Historical Reason": 1880-1910. Journal of the History of Ideas 66 (2):265-283.
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  36. Clemens Cuppers (1936). Die Erkenntnistheoretischen Grundgedanken Wilhelm Diltheys. Philosophical Review 45:102.
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  37. Francesca D'Alberto (2011). Ermeneutica E Sistema: Dilthey Lettore Dell'etica di Schleiermacher. Cleup.
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  38. Giuseppe D'Anna, Helmut Johach & Eric S. Nelson (eds.) (2013). Anthropologie Und Geschichte. Studien Zu Wilhelm Dilthey Aus Anlass Seines 100. Todestages. Königshausen & Neumann.
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  39. Christian Dambock (2012). Wilhelm Diltheys Empirische Philosophie und der Rezente Methodenstreit in Der Analytischen Philosophie. Grazer Philosophische Studien 85 (1):151-185.
    Wilhelm Dilthey's epistemology is an attempt at a more cogent and non-reductionist version of empiricism. According to Dilthey the concepts and ideas of the human mind are empirical objects in their own right. Thus, philosophy as the study of these “facts of consciousness” turns out to be an empirical science; its methods are the methods of psychology, sociology, and history. These views of Dilthey are firstly described in the context of their competitive philosophical programs—“metaphysics”, empiricism and -Kantianism—, then they are (...)
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  40. Stephen H. Daniel (1986). Wilhelm Dilthey. New Vico Studies 4:175-178.
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  41. Franco Diaz de Cerio (1968). Introdución a la Filosofia de W. Dilthey. Revista Portuguesa de Filosofia 24 (3):371-372.
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  42. Franco Díaz de Cerio (1957). El Positivismo de W. Dilthey (1833-1911). Convivium 4:69.
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  43. F. Demeterio (2011). Ang Hermenyutika Nina Friedrich Schleiermacher and Wilhelm Dilthey Bilang Batayang Teoretikal Sa Araling Pilipino. Kritike: An Online Journal of Philosophy 5 (1):1-14.
    This paper is a reconstruction of the hermeneutical theories of Friedrich Schleirmacher and Wilhem Dilthey and an initial attempt to contextualize their ideas within the framework of Philippine Studies. In particular, the paper explores the use of the hermeneutical method in reading local texts and culture.
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  44. Yasmín del Pilar Díaaz (2006). Ciencias de la Naturaleza y Ciencias Del Espíritu En la Perspectiva de Dilthey. Philosophica 30:65-76.
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  45. W. Dilthey (1893). Das Naturliche System der Geisteswissenschaften Im 17. Jahrhundert. Philosophical Review 2:622.
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  46. Wilhelm Dilthey (2011). Briefwechsel. Vandenhoeck & Ruprecht.
    English summary: This collection includes letters to and from W. Dilthey between 1852-1882.
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  47. Wilhelm Dilthey (2010). Wilhelm Dilthey: Selected Works, Volume Ii: Understanding the Human World. Princeton University Press.
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  48. Wilhelm Dilthey (2010). Wilhelm Dilthey: Selected Works, Volume Iii: The Formation of the Historical World in the Human Sciences. Princeton University Press.
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  49. Wilhelm Dilthey (1996). Wilhelm Dilthey: Selected Works, Volume V: Poetry and Experience. Princeton University Press.
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  50. Wilhelm Dilthey (1991). Wilhelm Dilthey: Selected Works, Volume I: Introduction to the Human Sciences. Princeton University Press.
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1 — 50 / 306