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  1. Pablo Arnau (1997). Relativismo Cognitivo E Historicidad: (Dilthey, Collingwood, Gadamer). Universitat de València.
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  2. H. B. (1970). Wilhelm Dilthey's Philosophy of Historical Understanding. Review of Metaphysics 24 (2):347-348.
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  3. Christiane Bailey (2011). Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals. Journal of Environmental Philosophy 8 (2):47-68.
    Drawing upon Husserl and Merleau-Ponty’s phenomenological constitution of the Other through Einfülhung, I argue that the hierarchical distinction between higher and lower animals – which has been dismissed by Heidegger for being anthropocentric – must not be conceived as an objective distinction between “primitive” animals and “more evolved” ones, but rather corresponds to a phenomenological distinction between familiar and unfamiliar animals.
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  4. Johannes Balthasar (1985). Material on the Philosophy of Wilhelm Dilthey. Philosophy and History 18 (1):17-18.
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  5. Charles R. Bambach (1998). Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History (Review). Journal of the History of Philosophy 36 (4):641-642.
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  6. Charles R. Bambach (1995). Heidegger, Dilthey, and the Crisis of Historicism. Cornell University Press.
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  7. J. Barnouw (1979). Wilhelm Dilthey. Review of Metaphysics 32 (4):746-750.
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  8. Arnold Bergstraesser (1947). Wilhelm Dilthey and Max Weber: An Empirical Approach to Historical Synthesis. Ethics 57 (2):92-110.
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  9. Joseph Bien (1994). Dilthey. Review of Metaphysics 48 (1):149-150.
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  10. Otto Friedrich Bollnow (1936). Dilthey: Eine Einführung in Seine Philosophie. B.G. Teubner.
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  11. Henry Walter Brann (1977). Wilhelm Dilthey and Hermeneutics. Dilthey's Explanation of Hermeneutics as 'Practical Science' and the History of Its Reception. Philosophy and History 10 (2):176-178.
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  12. Ilse Nina Bulhof (1980). Wilhelm Dilthey, a Hermeneutic Approach to the Study of History and Culture. Distributors for the U.S. And Canada, Kluwer Boston.
    CHAPTER ONE INTRODUCTION Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and ...
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  13. T. E. Burke (1980). Wilhelm Dilthey: Pioneer of the Human Studies By H. P. Rickman London: Paul Elek, 1979, Viii + 197 Pp., £7.95. [REVIEW] Philosophy 55 (213):420-.
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  14. David Carr (1986). Le passé à venir : ordre et articulation du temps selon Husserl, Dilthey et Heidegger. Laval Théologique Et Philosophique 42 (3):333-344.
    L'appartenance de Dilthey, de Husserl et de Heidegger à la même tradition philosophique (la tradition «phénoménologique» au sens le plus large de ce terme) les mène à des analyses très semblables de la temporalité humaine. Néanmoins, chacun privilégie dans son analyse une seule des trois « dimensions » du temps: Husserl, le présent ; Heidegger, le futur ; Dilthey, le passé. Dans cet article, cette divergence est l'occasion d'une réflexion sur le temps humain qui cherche à dépasser la question de (...)
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  15. Benjamin D. Crowe (2005). Dilthey's Philosophy of Religion in the "Critique of Historical Reason": 1880-1910. Journal of the History of Ideas 66 (2):265-283.
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  16. Francesca D'Alberto (2011). Ermeneutica E Sistema: Dilthey Lettore Dell'etica di Schleiermacher. Cleup.
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  17. Stephen H. Daniel (1986). Wilhelm Dilthey. New Vico Studies 4:175-178.
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  18. Wilhelm Dilthey (2011). Briefwechsel. Vandenhoeck & Ruprecht.
    English summary: This collection includes letters to and from W. Dilthey between 1852-1882.
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  19. Wilhelm Dilthey, Introduction to the Human Sciences, In.
  20. Wilhelm Dilthey (1988). Introduction to the Human Sciences: An Attempt to Lay a Foundation for the Study of Society and History. Wayne State University Press.
    This book is a pioneering effort to elaborate a general theory of the human sciences, especially history, and to distinguish these sciences radically from the ...
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  21. Wilhelm Dilthey (1978). Dilthey's Philosophy of Existence: Introduction to Weltanschauungslehre: Translation of an Essay. Greenwood Press.
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  22. Wilhelm Dilthey (1977). Descriptive Psychology and Historical Understanding. Nijhoff.
  23. Wilhelm Dilthey (1961). Meaning in History. London, Allen and Unwin.
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  24. Wilhelm Dilthey (1961/1962). Pattern & Meaning in History. New York, Harper.
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  25. Wilhelm Dilthey (1957). Philosophy of Existence: Introduction to Weltanschauungslehre; Translation of an Essay with Introduction. New York, Bookman Associates.
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  26. Wilhelm Dilthey (1954). The Essence of Philosophy. Chapel Hill, University of North Carolina Press.
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  27. Antón Donoso (1983). Wilhelm Dilthey. Review of Metaphysics 36 (4):915-917.
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  28. Michael Ermarth (1978). Wilhelm Dilthey: The Critique of Historical Reason. University of Chicago Press.
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  29. H. M. Estall (1976). Dilthey: Philosopher of the Human Studies. By Rudolf A. Makkreel. Princeton: Princeton University Press. 1975. Pp. Xiv, 456. $20. [REVIEW] Dialogue 15 (04):694-695.
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  30. U. Feest (ed.) (2007). Historical Perspectives on Erkl. Max Planck Institute for the History of Science.
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  31. Uljana Feest (2010). “Historical Perspectives on Erklären and Verstehen: Introduction”. In , Historical Perspectives on Erklären and Verstehen.
    The conceptual pair of "Erklären" and "Verstehen" (explanation and understanding) has been an object of philosophical and methodological debates for well over a century. Discussions – to this day – are centered around the question of whether certain objects or issues, such as those dealing with humans or society, require a special approach, different from that of the physical sciences. In the course of such philosophical discussions, we frequently find references to historical predecessors, such as Dilthey’s discussion of the relationship (...)
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  32. Uljana Feest (2007). 'Hypotheses, Everywhere Only Hypotheses!': On Some Contexts of Dilthey's Critique of Explanatory Psychology. Studies in History and Philosophy of Science Part C 38 (1):43-62.
    In 1894, Wilhelm Dilthey published an article in which he formulated a critique of what he called ‘explanatory psychology’, contrasting it with his own conception of ‘descriptive psychology’. Dilthey’s descriptive psychology, in turn, was to provide the basis for Dilthey’s specific philosophy of the human sciences (Geisteswissenschaften). In this paper, I contextualize Dilthey’s critique of explanatory psychology. I show that while this critique comes across as very broad and sweeping, he in fact had specific opponents in mind, namely, scholars who, (...)
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  33. István M. Fehér (2009). Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity. Research in Phenomenology 39 (1):99-131.
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  34. Werner Flach (1970). Die wissenschaftstheoretische Einschätzung der Selbstbiographie bei Dilthey. Archiv für Geschichte der Philosophie 52 (2):172-186.
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  35. Horace L. Friess (1929). Wilhelm Dilthey: A Review of His Collected Works as an Introduction to a Phase of Contemporary German Philosophy. [REVIEW] Journal of Philosophy 26 (1):5-25.
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  36. Max Frischeisen-Köhler (1912). Wilhelm Dilthey †. Kant-Studien 17 (1-3):161-172.
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  37. Peter Gilgen (2008). The Neo-Kantian Aesthetics of Hermann Cohen, Jonas Cohn, and Wilhelm Dilthey: A Response to Paul Guyer. Philosophical Forum 39 (2):177-190.
  38. Laurent Giroux (1976). L'historialité chez Heidegger et son rapport à la philosophie de la vie de W. Dilthey. Dialogue 15 (04):583-594.
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  39. Paul Guyer (2008). What Happened to Kant in Neo-Kantian Aesthetics? Cohen, Cohn, and Dilthey. Philosophical Forum 39 (2):143-176.
  40. N. T. H. (1976). Dilthey. Review of Metaphysics 30 (1):132-133.
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  41. Lars Hanisch (2013). Hans-Ulrich Lessing, Rudolf A. Makkreel and Riccardo Pozzo (Eds.): Recent Contributions to Dilthey's Philosophy of the Human Sciences. [REVIEW] Journal for General Philosophy of Science 44 (1):253-257.
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  42. Rebecca Hansen (2011). W. Dilthey. Philosophy Now 87:43-44.
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  43. Austin Harrington (2000). Objectivism in Hermeneutics? Gadamer, Habermas, Dilthey. Philosophy of the Social Sciences 30 (4):491-507.
    Gadamer and Habermas both argue that some earlier theorists of interpretation in the human sciences, despite recognizing the meaningful character of social reality, still succumb to objectivism because they fail to conceive the relation of interpreters to their subjects in terms of cross-cultural normative “dialogue.” In particular, Gadamer and Habermas claim that the most prominent nineteenth-century philosopher of the human sciences, Wilhelm Dilthey, fell prey to a misleading Cartesian outlook which sought to ground the objectivity of interpretation on complete transcendence (...)
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  44. Charles W. Harvey, D. Lohmar & Kurt Torell (1988). Book Reviews: Harry P. Reeder: 'The Theory and Practice of Husserl’s Phenomenology'. Rudolf A. Makkreel and John Scanlon (Eds.): 'Dilthey and Phenomenology'. Edmund Husserl: 'Logische Untersuchungen. Zweiter Band: Untersuchungen Zur Phanomenologie Und Theorie der Erkenntnis'. [REVIEW] Husserl Studies 5 (3).
  45. Martin Heidegger (2009). Wilhelm Dilthey's Research and the Current Struggle for a Historical Worldview. New Yearbook for Phenomenology and Phenomenological Philosophy 9:235-273.
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  46. Marc A. Hight (2010). Wilhelm Dilthey. The Philosophers' Magazine 49 (49):98-100.
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  47. H. A. Hodges (1956). The Essence of Philosophy. By Wilhelm Dilthey. Translated by S. A. Emery and W. T. Emery. (University of North Carolina Press, 1954. Pp. Xii+78. Paper $1.50, Cloth $2.50.). [REVIEW] Philosophy 31 (118):263-.
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  48. H. A. Hodges (1952/1974). The Philosophy of Wilhelm Dilthey. Westport, Conn.,Greenwood Press.
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  49. H. A. Hodges (1944/1969). Wilhelm Dilthey. New York, H. Fertig.
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  50. Ricardo Horneffer (2008). Reseña de" Subjetividad radical y comprensión afectiva. El rompimiento de la representación en Rickert, Dilthey, Husserl y Heidegger" de Ángel Xolocotzi. la Lámpara de Diógenes 9 (16-17):211-215.
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