 | 1 — 100 / 587 |  |
- Jonathan E. Adler (2005). William James and What Cannot Be Believed. The Harvard Review of Philosophy 13 (1):65-79.
- Scott F. Aikin (2008). Evidentialism and James' Argument From Friendship. Southwest Philosophy Review 24 (1):173-180.
- Gay Wilson Allen (1970). William James. Minneapolis,University of Minnesota Press.
- Holly Andersen & Rick Grush (2009). A Brief History of Time-Consciousness: Historical Precursors to James and Husserl. Journal of the History of Philosophy 47 (2):277-307.
- Doug Anderson (2003). Respectability and the Wild Beasts of the Philosophical Desert: The Heart of James's. Journal of Speculative Philosophy 17 (1):1-13.
- Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.
- Luke Anderson (1965). The Concept of Truth in the Philosophy of William James. Rome.
- Owen Anderson (2005). William James and a Science of Religions. The Review of Metaphysics 59 (2):443-444.
- Spencer Anderson (2000). William James and "Vicious Intellectualism" in Psychology. Journal of Theoretical and Philosophical Psychology 20 (1):61-75.
- James Rowland Angell (1908). Book Review: Pragmatism: A New Name for Some Old Ways of Thinking. William James. [REVIEW] Ethics 18 (2):226-.
- Guy Axtell (2003). Review of Rosenbaum. [REVIEW] Contemporary Pragmatism:178-187.
- Guy Axtell (2001). Teaching James's “The Will to Believe”. Teaching Philosophy 24 (4):325-345.
- A. J. Ayer (1968). The Origins of Pragmatism: Studies in the Philosophy of Charles Sanders Peirce and William James. San Francisco, Freeman, Cooper.
- David Baggett (2000). On a Reductionist Analysis of William James's Philosophy of Religion. Journal of Religious Ethics 28 (3):423 - 448.
- Andrew R. Bailey, Review: James, Brown and “the Will to Believe”. [REVIEW]
- Andrew R. Bailey (1999). Beyond the Fringe: William James on the Transitive Parts of the Stream of Consciousness. Journal of Consciousness Studies 6 (2-3):141-53.
- Erik C. Banks (2013). Williams James' Direct Realism: A Reconstruction. History of Philosophy Quarterly 30 (3).
- J. M. Barbalet (1999). William James' Theory of Emotions: Filling in the Picture. Journal for the Theory of Social Behaviour 29 (3):251–266.
- Jack Barbalet (2004). Hypothesis, Faith, and Commitment: William James' Critique of Science. Journal for the Theory of Social Behaviour 34 (3):213–230.
- G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
- Jacques Barzun (1983/1984). A Stroll with William James. University of Chicago Press.
- Maurice Baum (1932). The Attitude of William James Toward Science. The Monist 42 (4):585-604.
- Maurice Baum (1928). A Comparative Study of the Philosophies of William James and John Dewey. Thesis: University of Chicago.
- Hugo Bedau (1968). The Right to Life. The Monist 52 (4):550-572.
- Melissa Bergeron (2006). The Ethics of Belief: Conservative Belief Management. Social Epistemology 20 (1):67 – 78.
- Graham Bird (2002). Review: The Divided Self of William James. [REVIEW] Mind 111 (441):100-103.
- Graham Bird (1996). A Comment on Timothy Sprigge's Account of William James. Bradley Studies 2 (1):64-71.
- Graham Bird (1986). William James. Routledge & Kegan Paul.
- Julius Seelye Bixler (1926). Religion in the Philosophy of William James. Boston: marshall Jones Company.
- Julius Seelye Bixler (1925). Mysticism and the Philosophy of William James. International Journal of Ethics 36 (1):71-85.
- Paul Boghossian (2001). The Gospel of Relaxation. The New Republic.
- Daniel Bonevac, William James the Varieties of Religious Experience.
- John E. Boodin (1911). From Protagoras to William James. The Monist 21 (1):73-91.
- Francesca Bordogna (2008). William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge. University of Chicago Press.
- F. H. Bradley (1893). W. James: Immediate Resemblance. Mind 2 (8):510-510.
- Myles Brand (1983). William James's Philosophy. Teaching Philosophy 6 (4):386-388.
- Bernard P. Brennan (1968). William James. New York, Twayne Publishers.
- Bernard P. Brennan (1961). The Ethics of William James. New York, Bookman Associates.
- Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
- Steven Ravett Brown (1999). Beyond the Fringe: James, Gurwitsch, and the Conscious Horizon. Journal Of Mind And Behavior 20 (2):211-227.
- Don Browning (1975). William James's Philosophy of the Person: The Concept of the Strenuous Life. Zygon 10 (2):162-174.
- Robert Burch (1979). Truth and Modality in James's “the Dilemma of Determinism”. Southern Journal of Philosophy 17 (4):427-435.
- William Caldwell (1899). The Will to Believe and the Duty to Doubt. International Journal of Ethics 9 (3):373-378.
- H. G. Callaway (2010). Memories and Portraits, Explorations in American Thought. Cambridge Scholars Publishing.
- H. G. Callaway (2008). The Meaning of Pluralism. In H. G. Callaway (ed.), William James, A Pluralistic Universe, A New Reading.
- H. G. Callaway (ed.) (2008). William James, A Pluralistic Universe: A New Philosophical Reading. Cambridge Scholars.
- H. G. Callaway (2000). Pragmatic Pluralism and American Democracy. In R. Tapp (ed.), Multiculturalism: Humanist Perspectives.
- James Campbell (2007). One Hundred Years of Pragmatism. Transactions of the Charles S. Peirce Society 43 (1):1 - 15.
- Milic Capek (1953). The Reappearance of the Self in the Last Philosophy of William James. Philosophical Review 62 (October):526-544.
- John Capps (2008). The Dynamic Individualism of William James (Review). Transactions of the Charles S. Peirce Society 44 (3):pp. 550-555.
- Jeremy Carrette (2005). Introduction : The Centenary and the Varieties of Interpretation. In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
- Jeremy Carrette (2005). Pt. 2. James, Psychology and Religion. Listening to James a Century Later : The Varieties as a Resource for Renewing the Psychology of Religion / David M. Wulff ; the Varieties, the Principles and Psychology of Religion : Unremitting Inspiration From a Different Source / Jacob A. Belzen ; Passionate Belief : William James, Emotion and Religious Experience. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
- Jeremy R. Carrette (ed.) (2005). William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
- E. F. Carritt (1949). Essays in Pragmatism. By William James. Edited with Introduction by Alburey Castell. (Hafner Publishing Co., New York. Pp. Xiv + 176. Price $1.90 and O. 90c.). [REVIEW] Philosophy 24 (90):278-.
- Paul Carus (1910). Professor William James. The Monist 20 (4):638-638.
- Wallace L. Chafe (2000). A Linguist's Perspective on William James and "the Stream of Thought.". Consciousness and Cognition 9 (4):618-628.
- Gary L. Chamberlain (1971). The Drive for Meaning in William James' Analysis of Religious Experience. Journal of Value Inquiry 5 (3):194-206.
- D. G. Charlton (1951). An Unpublished Letter of William James. Philosophical Quarterly 1 (5):439-443.
- Tony Chemero (2003). Review of Ecological Psychology in Context: James Gibson, Roger Barker, and the Legacy of William James' Radical Empiricism. [REVIEW] Contemporary Psychology.
- Gordon Haddon Clark (1963). William James. Philadelphia, Presbyterian and Reformed Pub. Co..
- Richard Cobb-Stevens (1986). Association and the Sense of Sameness in James's "Principles of Psychology". In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
- Richard Cobb-Stevens (1974). James and Husserl: The Foundations of Meaning. Martinus Nijhoff.
- Vincent Colapietro (1997). William James's Radical Reconstruction of Philosophy. Newsletter of the Society for the Advancement of American Philosophy 25 (78):25-29.
- Vincent M. Colapietro (2007). Varieties of Religion Today: William James Revisited. American Catholic Philosophical Quarterly 81 (1):156-160.
- Vincent Michael Colapietro (1986). William James's Pragmatic Commitment to Absolute Truth. Southern Journal of Philosophy 24 (2):189-200.
- Charles H. Compton (1957). William James, Philosopher and Man. New York, Scarecrow Press.
- Paul Keith Conkin (1968). Puritans and Pragmatists. New York, Dodd, Mead.
- James Connelly (1996). James and Bradley. Bradley Studies 2 (1):74-77.
- W. E. Cooper (1990). William James's Theory of Mind. Journal of the History of Philosophy (October) 571 (October):571-593.
- Wesley Cooper (2003). William James's Moral Theory. Journal of Moral Education 32 (4):411-422.
- Wesley Cooper (1999). Pragmatism and Radical Empiricism. Inquiry 42 (3 & 4):371 – 383.
- Wesley Cooper (1999). Review: Ruth Anna Putnam, Ed., The Cambridge Companion to William James:The Cambridge Companion to William James. [REVIEW] Ethics 109 (2):457-459.
- Harvey Cormier (2005). James, Royce, and Logic. Journal of Speculative Philosophy 19 (4):201-214.
- Walter Robert Corti (ed.) (1976). The Philosophy of William James. Meiner.
- Matthew Crippen (2010). William James on Belief: Turning Darwinism Against Empiricistic Skepticism. Transactions of the Charles S. Peirce Society 46 (3):477-502.
- Paul Crissman (1928). Dewey's Theory of the Moral Good. The Monist 38 (4):592-619.
- Paul Croce (1998). Review: The Cambridge Companion to William James. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 26 (80):45-47.
- Paul Croce (1995). William James. Newsletter of the Society for the Advancement of American Philosophy 23 (71):21-24.
- Paul Jerome Croce (2008). Brazil Through the Eyes of William James: Letters, Diaries, and Drawings, 1865-1866 / O Brasil No Olhar de William James: Cartas, Diários E Desenhos, 1865-1866 (Review). [REVIEW] Transactions of the Charles S. Peirce Society 44 (3):pp. 547-550.
- Paul Jerome Croce (2007). Mankind's Own Providence: From Swedenborgian Philosophy of Use to William James's Pragmatism. Transactions of the Charles S. Peirce Society 43 (3):490 - 508.
- Paul Jerome Croce (2005). Review: Wayne Proudfoot, Ed. William James and a Science of Religions: Reexperiencing the Varieties of Religious Experience. New York: Columbia University Press, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):845-851.
- Paul Jerome Croce (2002). David C. Lamberth, William James and the Metaphysics of Experience [Cambridge Studies in Religion and Critical Though, No. 5]. International Journal for Philosophy of Religion 51 (1):65-67.
- Ezra B. Crooks (1912). Book Review:William James and Other Essays on the Philosophy of Life. Josiah Royce. [REVIEW] Ethics 22 (3):354-.
- Tom Curley (1996). Science and Religion in the Era of William James. Newsletter of the Society for the Advancement of American Philosophy 24 (74):22-23.
- Stephen H. Daniel (1988). William James. New Vico Studies 6:181-182.
- Thomas Davidson (1899). Book Review:Human Immortality: Two Supposed Objections to the Doctrine. William James. [REVIEW] Ethics 9 (2):256-.
- Thomas Davidson (1896). Is Life Worth Living? International Journal of Ethics 6 (2):231-235.
- Philip E. Davis (2005). William James and a New Way of Thinking About Logic. Southern Journal of Philosophy 43 (3):337-354.
- Michael H. de Armey (1982). William James and the Problem of Other Minds. Southern Journal of Philosophy 20 (3):325-336.
- Wouter de Been (2008). Legal Realism Regained: Saving Realism From Critical Acclaim. Stanford Law Books.
- André de Tienne (ed.) (2003). The Cambridge School of Pragmatism. Thoemmes.
- Michael H. DeArmey (1986). The Anthropological Foundations of William James's Philosophy. In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
- Michael H. DeArmey & Stephen Skousgaard (eds.) (1986). The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
- John Dewey (1910). William James. Journal of Philosophy, Psychology and Scientific Methods 7 (19):505-508.
- Volker Dieringer (2009). Is a Jamesian Wager the Only Safe Bet? On Jeff Jordan's New Book on Pascal's Wager. Archiv für Geschichte Der Philosophie 91 (2):237-247.
- Antón Donoso (1997). Ortega y Gasset and Jamesian Pragmatism. Newsletter of the Society for the Advancement of American Philosophy 25 (78):15-18.
- Patrick Dooley (1996). The Correspondence of William James: Vol. Newsletter of the Society for the Advancement of American Philosophy 24 (74):14-15.
- Patrick Dooley (1994). The Correspondence of William James. Newsletter of the Society for the Advancement of American Philosophy 22 (68):41-45.
- Patrick Dooley (1991). William James. Newsletter of the Society for the Advancement of American Philosophy 19 (59):9-10.
- Patrick K. Dooley (1997). Recent Texts and Scholarly Resources on William James and Josiah Royce. Newsletter of the Society for the Advancement of American Philosophy 25 (77):37-39.
 | 1 — 100 / 587 |  |
|
Off-campus access
Using PhilPapers from home?
Click here to configure this browser for off-campus access.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
Email
|
RSS feed
|
|