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  1. Linda Martín Alcoff (2005). Latino Oppression. Journal of Social Philosophy 36 (4):536–545.
  2. Linda Martín Alcoff (2003). Latino/as, Asian Americans, and the Black–White Binary. Journal of Ethics 7 (1):5-27.
    This paper aims to contribute toward coalitionbuilding by showing that, even if we try tobuild coalition around what might look like ourmost obvious common concern – reducing racism –the dominant discourse of racial politics inthe United States inhibits an understanding ofhow racism operates vis-à-vis Latino/as andAsian Americans, and thus proves more of anobstacle to coalition building than an aid. Theblack/white paradigm, which operates to governracial classifications and racial politics inthe U.S., takes race in the U.S. to consist ofonly two racial (...)
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  3. Emily Apter (2010). Speculation and Economic Xenophobia as Literary World Systems: The Nineteenth-Century Business Novel. In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press.
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  4. Julian Bond (2002). Reflections on 9/11: Why Race, Class, Gender, and Religion Matter. Philosophia Africana 5 (2):1-11.
  5. Fred Gifford (1988). Book Review:The Sociobiology of Ethnocentrism: Evolutionary Dimensions of Xenophobia, Discrimination, Racism and Nationalism. Vernon Reynolds, Vincent Fagler, Ian Vine. [REVIEW] Ethics 99 (1):183-.
  6. Terence E. Hays (1998). Xenophobia and Other Reasons to Wonder About the Domain Specificity of Folk-Biological Classification. Behavioral and Brain Sciences 21 (4):575-576.
    Atran adds a synthesis of much of the literature on folk-biological classification to important new experimental data relevant to long-standing inferences about the structure of folk taxonomies. What we know about such systems is somewhat overstated, and key issues remain unresolved, especially concerning the centrality of “generic species,” the primacy of “general purpose” taxonomies, and domain specificity.
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  7. José Jorge Mendoza (2012). Immigration: The Missing Requirement for an Ethics of Race. Radical Philosophy Review 15 (2):359-364.
    In her book, The Ethics and Mores of Race, Naomi Zack offers her readers a critical and historical examination of philosophical ethics. This comprehensive and illuminating examination of philosophical ethics concludes by yielding twelve requirements for an ethics of race. While these twelve requirements are not in-themselves an ethics of race, the hope is that these requirements will be sufficient to finally allow us to explicitly engage in ethical treatments of race. My view is that Zack’s argument is basically on (...)
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  8. José Jorge Mendoza (2010). A "Nation" of Immigrants. The Pluralist 5 (3):41-48.
    In "Nations of Immigrants: Do Words Matter?" Donna Gabaccia provides an illuminating account of the origin of the United States' claim to be a "Nation of Immigrants." Gabaccia's endeavor is motivated by the question "What difference does it make if we call someone a foreigner, an immigrant, an emigrant, a migrant, a refugee, an alien, an exile or an illegal or clandestine?" (Gabaccia 5). This question is very important to the immigration debate because, as Gabaccia goes on to show, "[t]o (...)
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  9. Adrian M. S. Piper (1993). Xenophobia and Kantian Rationalism. Philosophical Forum 24 (1-3):188-232.