This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
12 found
Search inside:
(import / add options)   Sort by:
  1. Muneer I. Ahmad, A Rage Shared by Law: Post-September 11 Racial Violence as Crimes of Passion.
    September 11 will long be associated with unthinkable violence. The sheer magnitude of the terrorist attacks, the visual imagery of the collapsing towers of the World Trade Center, and the extensive media attention given to the victims have defined the violence of September 11 in unitary terms. But in the aftermath of the terrorist attacks, another form of violence spread across the country: in the days and weeks after September 11, over one thousand bias incidents against Arabs, Muslims, and South (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  2. Linda Martín Alcoff (2005). Latino Oppression. Journal of Social Philosophy 36 (4):536–545.
  3. Linda Martín Alcoff (2003). Latino/as, Asian Americans, and the Black–White Binary. Journal of Ethics 7 (1):5-27.
    This paper aims to contribute toward coalitionbuilding by showing that, even if we try tobuild coalition around what might look like ourmost obvious common concern – reducing racism –the dominant discourse of racial politics inthe United States inhibits an understanding ofhow racism operates vis-à-vis Latino/as andAsian Americans, and thus proves more of anobstacle to coalition building than an aid. Theblack/white paradigm, which operates to governracial classifications and racial politics inthe U.S., takes race in the U.S. to consist ofonly two racial (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  4. Emily Apter (2010). Speculation and Economic Xenophobia as Literary World Systems: The Nineteenth-Century Business Novel. In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  5. Julian Bond (2002). Reflections on 9/11: Why Race, Class, Gender, and Religion Matter. Philosophia Africana 5 (2):1-11.
  6. Fred Gifford (1988). Book Review:The Sociobiology of Ethnocentrism: Evolutionary Dimensions of Xenophobia, Discrimination, Racism and Nationalism. Vernon Reynolds, Vincent Fagler, Ian Vine. [REVIEW] Ethics 99 (1):183-.
  7. Terence E. Hays (1998). Xenophobia and Other Reasons to Wonder About the Domain Specificity of Folk-Biological Classification. Behavioral and Brain Sciences 21 (4):575-576.
    Atran adds a synthesis of much of the literature on folk-biological classification to important new experimental data relevant to long-standing inferences about the structure of folk taxonomies. What we know about such systems is somewhat overstated, and key issues remain unresolved, especially concerning the centrality of “generic species,” the primacy of “general purpose” taxonomies, and domain specificity.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Nedim Karakayali (2009). Social Distance and Affective Orientations. Sociological Forum 24 (3):538-562.
    Most groups have social distance norms that differentiate “us” from “them.” Contrary to a widespread assumption in the sociological literature, however, these normative distinctions, even when they are collectively recognized, do not always overlap with the affective orientations of group members in a uniform manner. Relations between normatively close members of a group are not always warm and friendly, and normatively distant groups can sometimes be an object of reverence and love. In this study, a typology of five different ways (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  9. David Haekwon Kim & Ronald Sundstrom (2014). Xenophobia and Racism. Critical Philosophy of Race 2 (1).
    Xenophobia is conceptually distinct from racism. Xenophobia is also distinct from nativism. Furthermore, theories of racism are largely ensconced in nationalized narratives of racism, often influenced by the black-white binary, which obscures xenophobia and shelters it from normative critiques. This paper addresses these claims, arguing for the first and last, and outlining the second. Just as philosophers have recently analyzed the concept of racism, clarifying it and pinpointing why it’s immoral and the extent of its moral harm, so we will (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  10. José Jorge Mendoza (2012). Immigration: The Missing Requirement for an Ethics of Race. Radical Philosophy Review 15 (2):359-364.
    In her book, The Ethics and Mores of Race, Naomi Zack offers her readers a critical and historical examination of philosophical ethics. This comprehensive and illuminating examination of philosophical ethics concludes by yielding twelve requirements for an ethics of race. While these twelve requirements are not in-themselves an ethics of race, the hope is that these requirements will be sufficient to finally allow us to explicitly engage in ethical treatments of race. My view is that Zack’s argument is basically on (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. José Jorge Mendoza (2010). A "Nation" of Immigrants. The Pluralist 5 (3):41-48.
    In "Nations of Immigrants: Do Words Matter?" Donna Gabaccia provides an illuminating account of the origin of the United States' claim to be a "Nation of Immigrants." Gabaccia's endeavor is motivated by the question "What difference does it make if we call someone a foreigner, an immigrant, an emigrant, a migrant, a refugee, an alien, an exile or an illegal or clandestine?" . This question is very important to the immigration debate because, as Gabaccia goes on to show, "[t]o ponder (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12. Adrian M. S. Piper (1993). Xenophobia and Kantian Rationalism. Philosophical Forum 24 (1-3):188-232.
    The purpose of this discussion is twofold. First, I want to shed some light on Kant's concept of personhood as rational agency, by situating it in the context of the first Critique's conception of the self as defined by its rational dispositions. I hope to suggest that this concept of personhood cannot be simply grafted onto an essentially Humean conception of the self that is inherently inimical to it, as I believe Rawls, Gewirth, and others have tried to do. Instead (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation