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  1. Abhedānanda (1983). How To Be A Yogi. Calcutta, Ramakrishna Vedanta Math.
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  2. Abhinanda (1896/1971). Laghu-Yoga-Vāsiṣṭha. Madras]Adyar Library and Research Centre.
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  3. Sankara Acarya (1888). A Compendium of the Raja Yoga Philosophy, Comprising the Principal Treatises of Shrimat Sankaracharya and Other Renowned Authors.
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  4. Ānanda Āchārya (1971). Yoga of Conquest. Hoshiarpur,Vishveshvaranand Institute.
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  5. Dorothy Ackerman (1976). A Quaker Looks at Yoga. Pendle Hill Publications.
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  6. Adidevananda (1966). Yoga as a Therapeutic Fact. Mysore, University of Mysore.
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  7. Prabhakar Adsule (1998). An Introduction to the Science of Psychic Condensate Phase of Patanjali: Patanjali's Thoughts Re-Looked in the Light of Emerging Quantum Science. Sudha Kiran.
  8. Madan Mohan Agrawal (ed.) (2001). Six Systems of Indian Philosophy: The Sūtras of Six Systems of Indian Philosophy with English Translation, Transliteration, and Indices. Chaukhamba Sanskrit Pratishthan.
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  9. Narayana Aiyer & R. N. (1962). The Technique of Maha Yoga (Self-Enquiry). Tiruvannamalai, T.N. Venkataraman, Manager-President, Sri Ramanasramam.
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  10. Ajaya (1976). A Practical Guide to Meditation. Himalayan International Institute of Yoga Science and Philosophy.
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  11. Ajaya (1974). Yoga Psychology. Himalayan International Institute of Yoga Science & Philosophy of Usa.
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  12. Edward Albertson (1969). Spiritual Yoga. Los Angeles, Sherbourne Press.
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  13. Daniel Albuquerque (1998). Freedom and Future: An Imaginary Dialogue with Sri Aurobindo. Sri Aurobindo Ashram.
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  14. Mithrapuram K. Alexander (1968/1971). The Yoga System. North Quincy, Mass.,Christopher Pub. House.
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  15. N. J. Allen (1998). The Indo-European Prehistory of Yoga. International Journal of Hindu Studies 2 (1):1-20.
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  16. Joseph Alter (2008). Yoga Shivir: Performativity and the Study of Modern Yoga. In Mark Singleton & Jean Byrne (eds.), Yoga in the Modern World: Contemporary Perspectives. Routledge 36--48.
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  17. Joseph S. Alter (2004). Yoga in Modern India: The Body Between Science and Philosophy. Princeton University Press.
    Yoga has come to be an icon of Indian culture and civilization, and it is widely regarded as being timeless and unchanging. Based on extensive ethnographic research and an analysis of both ancient and modern texts, Yoga in Modern India challenges this popular view by examining the history of yoga, focusing on its emergence in modern India and its dramatically changing form and significance in the twentieth century. Joseph Alter argues that yoga's transformation into a popular activity idolized for its (...)
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  18. Amma (1973). Dhyan-Yoga and Kundalini-Yoga. [Baroda,Kala Printery.
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  19. T. R. Anantharaman (1996). Ancient Yoga and Modern Science. Project of History of Indian Science, Philosophy, and Culture.
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  20. Prem Anjali (1994). Yoga as Psychotherapy: A Distillation of the Essential Principles of Patanjala Yoga Theory Into a Counseling and Psychotherapy Model. Dissertation, The Union Institute
    This theoretical study distills and refines the Yoga psychology of Patanjali into a clinical model of psychotherapy. It considers the primary influences that contributed to the development of this approach along with its philosophical, epistemological, ontological, and psychospiritual underpinnings. It presents the Yoga psychology approach to mental health and well-being through an examination of its guiding principles and central tenets, including sources of psychological disturbance, therapeutic goals, and theory of change. The theoretical basis of the study is the Yoga Sutras (...)
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  21. Āpastamba, Śaṅkarācārya & R. S. Narasimhan (eds.) (1982). Yoga of Right Living for Self-Realisation: A Free Rendering of Adhyatma Patala of Apastamba Dharma Sutra with Commentary of Adi Sankara. Can Be Obtained From N. Gangadharan.
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  22. Muata Ashby (1998). The Forty Two Precepts of Maat, the Philosophy of Righteous Action and the Ancient Egyptian Wisdom Texts.
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  23. U. A. Asrani (1977). Yoga Unveiled: Through a Synthesis of Personal Mystic Experiences and Psychological and Psychosomatic Studies. Motilal Banarsidass.
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  24. Ātmānanda (1966). The Four Yogas. Bombay, Bharatiya Vidya Bhavan.
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  25. Bhikan Lal Atreya (1966). The Yogavāsiṣṭha and its Philosophy. Moradabad, Darshana Printers.
    Theistic Indian Philosophy, Misc in Asian Philosophy
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  26. R. S. Bajpai (2002). The Splendours and Dimensions of Yoga. Atlantic Publishers and Distributors.
    21 The Mythology, The Goddess Durga and the Tantras "O Goddess you are the best of the Fountains of Yoga." The goddess Durga is one of the most popular, ...
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  27. Shridhar Bajpai (1994). Cosmic Yoga =. Cosmic Prakashan.
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  28. Bālakr̥shṇa (2007). Yog in Synergy with Medical Science. Distributor, Diamond Pocket Books and Indian Postal Dept..
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  29. Anindita N. Balslev (1991). The Notion of Kleśa and its Bearing on the Yoga Analysis of Mind. Philosophy East and West 41 (1):77-88.
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  30. Sures Chandra Banerji (1995). Studies in Origin and Development of Yoga: From Vedic Times, in India and Abroad, with Texts and Translations of Pātañjala Yogasūtra and Haṭhayogapradīpikā. Punthi Pustak.
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  31. M. K. Bannerjee (1982). General Systems Philosophy and Sāṃkhya-Yoga: Some Remarks. Philosophy East and West 32 (1):99-104.
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  32. David Bastow (1978). An Attempt to Understand Sā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Khya-Yoga. [REVIEW] Journal of Indian Philosophy 5 (3):191-207.
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  33. Brahmrishi Vishvatma Bawra (2008). Kapil's Samkhya Patanjali's Yoga: Commentary Inspired From Lectures of Brahmrishi Vishvatma Bawra ; Compiled and Edited by William and Margot Milcetich. Brahmrishi Yoga Publications.
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  34. K. T. Behanan (1937/2001). Yoga: Its Scientific Basis. Dover Publications.
    Clear explanation and evaluation of fundamental concepts of Hindu thought; historical synopsis of the development of Hindu religious philosophy; detailed descriptions of the psychology and psychoanalysis of yoga, its postures and varieties of breathing; exercises in concentration--even methods by which yogis achieve muscular control over bodily functions. For general readers, students, and practitioners.
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  35. Kovoor Thomas Behanan (1960). Yoga, a Scientific Evaluation. New York, Dover Publications.
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  36. Kovoor Thomas Behanan (1937). Yoga. New York, the Macmillan Company.
    Clear explanation and evaluation of fundamental concepts of Hindu thought; historical synopsis of the development of Hindu religious philosophy; detailed ...
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  37. Dennis[from old catalog] Benson (1940). Yoga and Spiritual Unfoldment. London, L.N. Fowler & Co. Ltd..
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  38. Theos Bernard (1967/1970). Haṭha Yoga. New York,S. Weiser.
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  39. Theos Bernard (1944). Haṭha Yoga. New York, Columbia University Press.
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  40. Theos Bernard (1944). Hatha Yoga. The Report of a Personal Experience. Journal of Philosophy 41 (19):530-530.
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  41. Bhåaònadeva (1994). Yogavidyåa. Pravåiòna Pustaka Bhaònòdåara.
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  42. V. Bharadwaja (1981). The Concept of Patanjali's Astanga Yoga. Indian Philosophical Quarterly 8 (3):351.
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  43. Vasanthi Bhat (2006). Hatha Yoga for World Peace. In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan 1--99.
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  44. Basudeb Bhattacharya (1964). Brain Regeneration. Nyack, N.Y.,Prana Press.
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  45. Bhikshu (1928). A Series of Eleven Lessons in Karma Yoga (the Yogi Philosophy of Thought-Use) and the Yogin Doctrine of Work. Tinevelly, (S. India)the Latent Light Culture.
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  46. Jason Birch (2011). The Meaning of Haṭha in Early Haṭhayoga. Journal of the American Oriental Society 131 (4):527-554.
    This essay was prompted by the question of how Haṭhayoga, literally 'the Yoga of force', acquired its name. Many Indian and Western scholars have understood the 'force' of Haṭhayoga to refer to the effort required to practice it. Inherent in this understanding is the assumption that Haṭhayoga techniques such as prāṇāyāma are strenuous and may even cause pain. Others eschew the notion of force altogether and favor the so-called 'esoteric' definition of Haṭhayoga and moon in the body). This essay examines (...)
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  47. H. P. Blavatsky (1931). Raja-Yoga, or Occultism. Bombaytheosophy Co..
    The articles published in this volume will bring that knowledge which alone fortifies a student against wrong or fanciful occultism, as against the perils of ...
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  48. Hector Bonarjee (1972). Yoga Mysticism for Modern Man. Chichester,Janay Publishing Co..
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  49. Anne-Marie Bowery (2003). Hatha Yoga: A Phenomenological Experience of Nature. Analecta Husserliana 78:85-92.
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  50. Claude Fayette Bragdon (1943). Yoga for You. New York, A. A. Knopf.
    XXIII EQUIPOISE Expansion, if too fast or carried too far, cannot but end in disaster— you will blow up like a balloon in similar ... This is one of those darkly- hinted-at "dangers" of Yoga, Expand you must, but you should do so in all directions ...
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1 — 50 / 636