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On the philosophy of attitude logic

Helsinki: Akateeminen Kirjakauppa (1994)

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  1. Rules of existential quantification into "intensional contexts".Pavel Materna - 1997 - Studia Logica 59 (3):331-343.
    Propositional and notional attitudes are construed as relations (-in-intension) between individuals and constructions (rather than propositrions etc,). The apparatus of transparent intensional logic (Tichy) is applied to derive two rules that make it possible to export existential quantifiers without conceiving attitudes as relations to expressions (sententialism).
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  • Muisti.Jani Hakkarainen, Mirja Hartimo & Jaana Virta (eds.) - 2013 - Tampere: Tampere University Press.
    Proceedings of the annual congress of the Finnish Philosophical Association in 2013. Theme: memory.
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  • Philosophie des modalités épistémiques (la logique assertorique revisitée).Fabien Schang - 2007 - Dissertation, Nancy Université
    The relevance of any logical analysis lies in its ability to solve paradoxes and trace conceptual troubles back; with this respect, the task of epistemic logic is to handle paradoxes in connection with the concept of knowledge. Epistemic logic is currently introduced as the logical analysis of crucial concepts within epistemology, namely: knowledge, belief, truth, and justification. An alternative approach will be advanced here in order to enlighten such a discourse, as centred upon the word assertion and displayed in terms (...)
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  • Dva druhy propozičních postojů.Pavel Materna - 2000 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 7 (3):243-256.
    The paper is based on transparent intensional logic. A sentence denotes a proposition and expresses a construction in the sense of Tichý´s definition . ‘Belief sentences’ refer to an attitude of some individual to the sense of the dependent clause, i.e., to the respective construction, which eliminates such problems as ‘paradox of omniscience’. In the case of empirical dependent clauses we can observe that at least besides this relation to a construction one can define a relation of the subject to (...)
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