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  1. Moral identity and palliative sedation: A systematic review of normative nursing literature.David Kenneth Wright, Chris Gastmans, Amanda Vandyk & Bernadette Dierckx de Casterlé - 2020 - Nursing Ethics 27 (3):868-886.
    Background: In the last two decades, nursing authors have published ethical analyses of palliative sedation—an end-of-life care practice that also receives significant attention in the broader medical and bioethics literature. This nursing literature is important, because it contributes to disciplinary understandings about nursing values and responsibilities in end-of-life care. Research aim: The purpose of this project is to review existing nursing ethics literature about palliative sedation, and to analyze how nurses’ moral identities are portrayed within this literature. Research design: We (...)
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  • Commentary From a Pediatric Complexologist and a Pediatric Palliative Care and Ethics Consultant.Carl Tapia & Jill Ann Jarrell - 2016 - American Journal of Bioethics 16 (2):70-71.
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  • Goods, causes and intentions: problems with applying the doctrine of double effect to palliative sedation.Michel C. F. Shamy, Susan Lamb, Ainsley Matthewson, David G. Dick, Claire Dyason, Brian Dewar & Hannah Faris - 2021 - BMC Medical Ethics 22 (1):1-8.
    BackgroundPalliative sedation and analgesia are employed in patients with refractory and intractable symptoms at the end of life to reduce their suffering by lowering their level of consciousness. The doctrine of double effect, a philosophical principle that justifies doing a “good action” with a potentially “bad effect,” is frequently employed to provide an ethical justification for this practice. Main textWe argue that palliative sedation and analgesia do not fulfill the conditions required to apply the doctrine of double effect, and therefore (...)
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  • Death, Devices, and Double Effect.Stuart G. Finder & Michael Nurok - 2019 - HEC Forum 31 (1):63-73.
    Along with the growing utilization of the total artificial heart comes a new set of ethical issues that have, surprisingly, received little attention in the literature: How does one apply the criteria of irreversible cessation of circulatory function given that a TAH rarely stops functioning on its own? Can one appeal to the doctrine of double effect as an ethical rationale for turning off a TAH given that this action directly results in death? And, On what ethical grounds can a (...)
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