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  1. Substantial Life Extension and the Fair Distribution of Healthspans.Christopher S. Wareham - 2016 - Journal of Medicine and Philosophy 41 (5):521-539.
    One of the strongest objections to the development and use of substantially life-extending interventions is that they would exacerbate existing unjust disparities of healthy lifespans between rich and poor members of society. In both popular opinion and ethical theory, this consequence is sometimes thought to justify a ban on life-prolonging technologies. However, the practical and ethical drawbacks of banning receive little attention, and the viability of alternative policies is seldom considered. Moreover, where ethicists do propose alternatives, there is scant effort (...)
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  • Slowed ageing, welfare, and population problems.Christopher Wareham - 2015 - Theoretical Medicine and Bioethics 36 (5):321-340.
    Biological studies have demonstrated that it is possible to slow the ageing process and extend lifespan in a wide variety of organisms, perhaps including humans. Making use of the findings of these studies, this article examines two problems concerning the effect of life extension on population size and welfare. The first—the problem of overpopulation—is that as a result of life extension too many people will co-exist at the same time, resulting in decreases in average welfare. The second—the problem of underpopulation—is (...)
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  • Life-extending enhancements and the narrative approach to personal identity.Andrea Sauchelli - 2018 - Journal of Medical Ethics 44 (4):219-225.
    Various debates on the desirability and rationality of life-extending enhancements have been pursued under the presupposition that a generic psychological theory of personal identity is correct. I here discuss how the narrative approach to personal identity can contribute to these debates. In particular, I argue that two versions of the narrative approach offer good reasons to reject an argument against the rationality of life-extending enhancements.
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  • Political Minimalism and Social Debates: The Case of Human-Enhancement Technologies.Javier Rodríguez-Alcázar - 2017 - Journal of Bioethical Inquiry 14 (3):347-357.
    A faulty understanding of the relationship between morality and politics encumbers many contemporary debates on human enhancement. As a result, some ethical reflections on enhancement undervalue its social dimensions, while some social approaches to the topic lack normative import. In this essay, I use my own conception of the relationship between ethics and politics, which I call “political minimalism,” in order to support and strengthen the existing social perspectives on human-enhancement technologies.
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  • Harming as causing harm.Elizabeth Harman - 2009 - In M. A. Roberts & D. T. Wasserman (eds.), Harming Future Persons. Springer Verlag. pp. 137--154.
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  • Doing Good Badly? Philosophical Issues Related to Effective Altruism.Michael Plant - 2019 - Dissertation, Oxford University
    Suppose you want to do as much good as possible. What should you do? According to members of the effective altruism movement—which has produced much of the thinking on this issue and counts several moral philosophers as its key protagonists—we should prioritise among the world’s problems by assessing their scale, solvability, and neglectedness. Once we’ve done this, the three top priorities, not necessarily in this order, are (1) aiding the world’s poorest people by providing life-saving medical treatments or alleviating poverty (...)
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  • Harm, Benefit, and Non-Identity.Per Algander - 2013 - Dissertation, Uppsala University
    This thesis in an invistigation into the concept of "harm" and its moral relevance. A common view is that an analysis of harm should include a counterfactual condition: an act harms a person iff it makes that person worse off. A common objection to the moral relevance of harm, thus understood, is the non-identity problem. -/- This thesis criticises the counterfactual condition, argues for an alternative analysis and that harm plays two important normative roles. -/- The main ground for rejecting (...)
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