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  1. Postconstructivisms and the Promise of Peircean Rhetoric.Peter Simonson - 2023 - Philosophy and Rhetoric 56 (3-4):215-241.
    ABSTRACT This article makes a case for the contemporary relevance of Charles Sanders Peirce’s conception of rhetoric and its further fulfillment through biosemiotics and pragmatist-inflected physiological feminisms. It situates itself in an era when rhetoric is undergoing conceptual change, with the social constructivism that guided much thinking since the 1970s supplanted in part by a family of postconstructivisms. In conversation with new materialist, affective, and biological strands of rhetorical theory, the article maps questions and risks involved in developing newer conceptions (...)
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  • Philosophy and the Second Person: Peirce, Humboldt, Benveniste, and Personal Pronouns as Universals of Communication.Tullio Viola - 2011 - Transactions of the Charles S. Peirce Society 47 (4):389.
    It is well known that Charles S. Peirce's first attempt to construct a theory of metaphysical categories, already displaying the triadic pattern that would later become the keystone of his philosophy, directed itself towards the three English personal pronouns: I, IT, THOU.2 As many scholars have already noted, these three spheres of the phenomenal world identified by the young Peirce prelude to the 1867 "New List" (Quality, Relation and Representation) as well as to the later categories of Firstness, Secondness and (...)
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  • I Have To Confess I Cannot Read History So.Alessandro Topa - 2016 - European Journal of Pragmatism and American Philosophy 8 (2).
    This study aims at a better understanding of Peirce’s conception of a philosophy of history. Peirce has a well defined place for historiography in his classification of the sciences, but what he has to say about history as a philosopher is not primarily referring to it as a form of historiographic knowledge, but to history as a process and a medium. As a process, history is, fundamentally, a cooperative activity of man resulting in civilization and capable of varying categoriological degrees (...)
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  • As categorias sob disfarce: uma especificação categorialógica da consideração de D. Dilworth da proveniência das categorias de Peirce em Schiller.Alessandro Topa - 2018 - Cognitio 19 (1):160-178.
    Uma análise metodologicamente correta da profundidade e escopo da influência de Schiller sobre o pensamento maduro de Peirce requer três passos: uma análise preliminar das passagens que poderiam sustentar a hipótese de uma influência prolongada e, assim, poderá também indicar seus vetores sistemáticos. No caso de tal análise dar resultados positivos, tornar-se-ia necessário explorar as juvenilia que documentam a recepção inicial de Peirce de Schiller, para tentar identificar aquelas ideias que tornam inteligibilidade à re-emergência de Schiller no pensamento de Peirce (...)
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  • Esthetics, the supreme ideal of human life.Lucia Santaella - 2001 - Semiotica 2001 (135).
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  • Democratic freedom as an aesthetic achievement: Peirce, Schiller and Cavell on aesthetic experience, play and democratic freedom.Michael Räber - 2023 - Philosophy and Social Criticism 49 (3):332-355.
    In this essay, I reconsider the constitution of democratic freedom in aesthetic terms. My interest is in articulating a conception of aesthetic freedom that can be mapped onto a conception of democratic freedom. For this purpose, I bring together Charles Sanders Peirce’s ontology, which comprises fragments of an aesthetic theory, Friedrich Schiller’s concept of aesthetic play and Stanley Cavell’s democratic perfectionism. By providing a philosophical framework for constructing an aesthetics and politics that supports the recent aesthetic turn in political theory, (...)
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  • The Lot of the Beautiful: Pragmatism and Aesthetic Ideals.John J. Kaag - 2015 - British Journal for the History of Philosophy 23 (4):779-801.
    This article focuses on the intimate relationship between German aesthetic theory, particularly the philosophies of Kant and Schiller, and the pragmatic tradition of the nineteenth and early twentieth centuries. I argue that many aspects of Kantian aesthetic theory – his development of reflective judgement, genius, and common sense – are reflected in the thinking of C. S. Peirce. I conclude, however, that such a comparison risks selling short the way that German idealism influenced American thinkers and instead suggest that it (...)
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  • Peirce on Musement.Elizabeth F. Cooke - 2018 - European Journal of Pragmatism and American Philosophy 10 (2).
    An apparent tension persists in Peirce’s philosophy between the purpose-driven nature of inquiry, destined to achieve truth in the long run, on the one hand, and, on the other hand, the fact that inquiry depends upon musement (or the free play of ideas), which is purposeless. If there is no purpose in musement then it would appear there is no rational self-control in musement, and thus, irrationality lies at the center of Peirce’s theory of inquiry. I argue that in musement (...)
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  • Hobbes's psychology of thought: Endeavours, purpose and curiosity.Jeffrey Barnouw - 1989 - History of European Ideas 10 (5):519-545.
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