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  1. Science, perception, and some dubious epistemological motives.Alan Pasch - 1957 - Philosophical Studies 8 (4):55 - 61.
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  • Constructs and Fictions.David Gruender - 1968 - Dialectica 22 (1):20-27.
    . — The issues of realism and ontologically more chaste views are discussed within the context of constructivist as opposed to non‐constructivist approaches to scientific theories. Although many take non‐constructivistic interpretations to require the existence of all the elements of theories, this essay argues against that conclusion. A consideration of the use of the analytic‐synthetic distinction and the greater fruitfulness of theories interpreted realistically both arrive at negative results. And since no simple criterion of reality is known, it is concluded (...)
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  • Three Views of Theoretical Knowledge.William Demopoulos - 2011 - British Journal for the Philosophy of Science 62 (1):177-205.
    Of the three views of theoretical knowledge which form the focus of this article, the first has its source in the work of Russell, the second in Ramsey, and the third in Carnap. Although very different, all three views subscribe to a principle I formulate as ‘the structuralist thesis’; they are also naturally expressed using the concept of a Ramsey sentence. I distinguish the framework of assumptions which give rise to the structuralist thesis from an unproblematic emphasis on the importance (...)
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  • Actual Causation.Enno Fischer - 2021 - Dissertation, Leibniz Universität Hannover
    In this dissertation I develop a pluralist theory of actual causation. I argue that we need to distinguish between total, path-changing, and contributing actual causation. The pluralist theory accounts for a set of example cases that have raised problems for extant unified theories and it is supported by considerations about the various functions of causal concepts. The dissertation also analyses the context-sensitivity of actual causation. I show that principled accounts of causal reasoning in legal inquiry face limitations and I argue (...)
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