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Photography: A Middle-brow Art

Stanford University Press (1990)

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  1. Educating for Futures in Marginalized Regions: A sociological framework for rethinking and researching aspirations.Lew Zipin, Sam Sellar, Marie Brennan & Trevor Gale - 2015 - Educational Philosophy and Theory 47 (3):227-246.
    Abstract‘Raising aspirations’ for education among young people in low socioeconomic regions has become a widespread policy prescription for increasing human capital investment and economic competitiveness in so-called ‘knowledge economies’. However, policy tends not to address difficult social, cultural, economic and political conditions for aspiring, based in structural changes associated with globalization. Drawing conceptually on the works of Pierre Bourdieu, Raymond Williams, Arjun Appadurai and authors in the Funds of Knowledge tradition, this article theorizes two logics for aspiring that are recognizable (...)
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  • Self-representation in museums: therapy or democracy?Nancy Thumim - 2010 - Critical Discourse Studies 7 (4):291-304.
    This article explores the discourses of citizenship through which the museum institution is currently framing its public: museum-goers as participants. Drawing on qualitative research on the London's Voices project at the Museum of London, and 1934: A New Deal For Artists at the Smithsonian American Art Museum, Washington DC, this paper examines the ways in which the contemporary museum, and cultural policy internationally, has converged around the activity of inviting members of the public to ‘speak for themselves’ through a variety (...)
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  • Philosophy's real-world consequences for deaf people: Thoughts on iconicity, sign language and being deaf.Ernst Thoutenhoofd - 2000 - Human Studies 23 (3):261-279.
    The body of philosophical knowledge concerning the relations among language, the senses, and deafness, interpreted as a canon of key ideas which have found their way into folk metaphysics, constitutes one of the historically sustained conditions of the oppression of deaf people. Jonathan Rée, with his book I see a voice, makes the point that a philosophical history, grounded in a phenomenological and causal concern with philosophical thought and social life, can offer an archaeology of philosophy's contribution to the social (...)
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  • Bourdieu and the problem of reflexivity: Recent answers to some old questions. [REVIEW]Kathryn Telling - 2016 - European Journal of Social Theory 19 (1):146-156.
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  • The Legal Image’s Forgotten Aesthetics.Rodrigo Ferrada Stoehrel - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (3):555-577.
    Aesthetics and communications theories are often applied to art, media and popular culture but not within legal empirical (audiovisual) material—despite the fact that a judicial and legal process comprises a palpable utilisation of the visual as evidence of an historical reality. Based on four distinct Swedish cases, this study analyses the court’s reasoning, interpretation and use of (audio)visual evidence. Inspired by an embodied film theory, Benjamin’s thoughts on the technical-dramaturgical components of the camera and the later Barthes’ notion of the (...)
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  • The heroic age of American avant-garde art.Paul Lopes - 2015 - Theory and Society 44 (3):219-249.
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  • Interpreting the Scales of Justice : Architecture, Symbolism and Semiotics of the Supreme Court of India.Shailesh Kumar - 2017 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 30 (4):637-675.
    The neutrality of the art and architecture of courtrooms and courthouses has dominated the public perception in the Indian context. The courtroom design and the visual artistic elements present within these judicial places have very often been considered to be insignificant to the notions of law and justice that they reflect. As art and architecture present certain historical narratives, reflect political allegories and have significant impact on the perceptions of their viewers, they have critical socio-political ramifications. This makes it pertinent (...)
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  • Selfies, Image and the Re-making of the Body.Edgar Gómez Cruz & Katrin Tiidenberg - 2015 - Body and Society 21 (4):77-102.
    This article explores the relationality between women’s bodies and selfies on NSFW (Not Safe For Work) tumblr blogs. We consider the way selfie practices engage with normative, ageist and sexist assumptions of the wider culture in order to understand how specific ways of looking become possible. Women’s experiences of their bodies change through interactions, sense of community and taking and sharing selfies. This article provides an empirical elaboration on what sexy selfies are and do by analysing interviews, selfies and blog (...)
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  • Luc Boltanski’s pragmatic sociology: A Bourdieusian critique.Will Atkinson - 2020 - European Journal of Social Theory 23 (3):310-327.
    Luc Boltanski’s programme of pragmatic sociology, now gaining substantial attention among English-speaking sociologists, was forged in opposition to the supposed excesses and blind spots of Pierre Bourdieu’s ‘critical sociology’. After outlining the main lines of development of Boltanski’s project and emphasizing the major points of difference with Bourdieu, the article offers a critical Bourdieusian response to pragmatic sociology. It highlights a number of ways in which Boltanski’s position is based on a misreading or distortion of Bourdieu’s ideas, is less unlike (...)
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  • The 'Suburban Imaginary': Restructuring the rural village in Ireland and France.Ruth Casey - unknown
    The phenomenon of the proliferation of holiday homes, particularly in remote and isolated areas, has provoked widespread concern regarding the fate of the indigenous rural community. The central concern of this thesis is to investigate how the rural community is adapting to the presence of the outsider as both a temporary and permanent resident, by examining the interaction between local and outsider resident in order to get a sense of the dynamics involved in the restructuring of the rural community. The (...)
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