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  1. The issue of life: Aristotle in nursing perspective.Ingunn Elstad - 2009 - Nursing Philosophy 10 (4):275-286.
    This paper explores the issue of life and its relevance to nursing, through Aristotle's philosophy and an Aristotelian interpretation of Nightingale's Notes on Nursing. Life as process and becoming has ontological status in Aristotle's philosophy and this dynamism is particularly relevant for nursing. The paper presents aspects of Aristotle's philosophy of life: his account of life as inherent powers of the individual, his analysis of change and time, and his understanding of sickness and health as qualitative states of living beings. (...)
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  • The Subjects of Natural Generations in Aristotle’s Physics I.7.Scott O'Connor - 2015 - Apeiron 48 (1):45-75.
    In 'Physics' I.7, Aristotle claims that plants and animals are generated from sperma. Since most understood sperma to be an ovum, this claim threatens to undermine the standard view that, for Aristotle, the matter natural beings are generated from persists through their generation. By focusing on Aristotle’s discussion of sperma in the first book of the 'Generation of Animals', I show that, for Aristotle, sperma in the female is surplus blood collected in the uterus and not an ovum. I subsequently (...)
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  • Galen: On Blood, the Pulse, and the Arteries. [REVIEW]Michael Boylan - 2007 - Journal of the History of Biology 40 (2):207 - 230.
    This essay examines several important issues regarding Galen's depiction of the physiology of the arteries. In the process some of Galen's supporting doctrines on the blood and pulse will also be discussed in the context of a coherent scientific explanation. It will be the contention of this essay that though Galen may often have a polemical goal in mind, he correctly identifies the important and complex role of the arteries in human biological systems.
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  • Uses of Aporia in Aristotle’s Natural Science, a Case Study: Generation of Animals.Jessica Gelber - 2017 - In The Aporetic Tradition in Ancient Philosophy.
    This chapter is an examination of the way aporiai are employed in Aristotle’s scientific account of animal reproduction, and how they are resolved. I argue that – surprising as it may be, given what Aristotle says in Metaphysics B about the importance of going through aporiai – there seems to be nothing of much significance about his use of them, at least if we assume that genuine cases of aporiai are being tracked by use of aporia-language. I demonstrate this negative (...)
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