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On Feeding the Dying

Hastings Center Report 13 (5):22-22 (1983)

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  1. Filosofie van het luisteren: partituren van het Zijn.Hub Zwart - 2012 - Nijmegen, Nederland: Vantilt.
    De moderne filosofie lijdt aan muziekvergetelheid. Opvallend is echter dat filosofen, wanneer ze toch aandacht schenken aan muziek, hun aandacht bij voorkeur op één bepaald genre richten, namelijk de opera. Filosofen zoals Søren Kierkegaard en Friedrich Nietzsche lieten hun gedachten over Don Giovanni, Parsifal en Carmen gaan, terwijl omgekeerd de filosofie van Arthur Schopenhauer de opera heeft beïnvloed via Wagner. Diens werk lijkt zich op het snijpunt van het grensverkeer tussen moderne filosofie en moderne muziek te bevinden. Het was zijn (...)
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  • Ethics Committees: Promise or Peril?Richard A. McCormick - 1984 - Journal of Law, Medicine and Ethics 12 (4):150-155.
  • Ethics Committees: Promise or Peril?Richard A. McCormick - 1984 - Journal of Law, Medicine and Ethics 12 (4):150-155.
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  • Unnecessary Time Pressure in Refusal of Life-Sustaining Therapies: Fear of Missing the Opportunity to Die.Thomas I. Cochrane - 2009 - American Journal of Bioethics 9 (4):47-54.
    During an illness requiring brief use of life-sustaining therapy, patients and surrogates sometimes feel that LST must be withdrawn before it becomes unnecessary to avoid later being stuck living in a debilitated condition that the patient considers worse than death. This fear depends on the belief that the patient can legitimately refuse only artificial LST, so that if such therapies are no longer required, he or she will have missed the ‘opportunity to die.’ This fear of being stuck with life (...)
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  • Twenty-Five Years After Quinlan: A Review of the Jurisprudence of Death and Dying. [REVIEW]Norman L. Cantor - 2001 - Journal of Law, Medicine and Ethics 29 (2):182-196.
    Ever since the 1960s, when medical science became capable of prolonging the dying process beyond bounds that many patients would find acceptable, people have sought “death with dignity,” or “a natural death,” or “a good death.” Once debilitation from a fatal affliction has reached a personally intolerable point, dying patients have sought to control the manner and timing of death via diverse techniques. Some sought the disconnection of life-sustaining medical interventions, such as respirators and dialysis machines. Beyond freedom from unwelcome (...)
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  • Twenty-Five Years after Quinlan: A Review of the Jurisprudence of Death and Dying. [REVIEW]Norman L. Cantor - 2001 - Journal of Law, Medicine and Ethics 29 (2):182-196.
    Ever since the 1960s, when medical science became capable of prolonging the dying process beyond bounds that many patients would find acceptable, people have sought “death with dignity,” or “a natural death,” or “a good death.” Once debilitation from a fatal affliction has reached a personally intolerable point, dying patients have sought to control the manner and timing of death via diverse techniques. Some sought the disconnection of life-sustaining medical interventions, such as respirators and dialysis machines. Beyond freedom from unwelcome (...)
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  • Special Ethical Issues in the Management of PVS Patients.Baruch Brody - 1992 - Journal of Law, Medicine and Ethics 20 (1-2):104-115.